The lesson of all true living in every sphere is to learn our own limitations. It is the first lesson in art, to work within the essential limitations of the particular art. But in dealing with other lives it is perhaps the hardest of all lessons, to learn, and submit to, our limitations. It is the crowning grace of faith, when we are willing to submit, and to leave those we love in the hands of God, as we leave ourselves. Nowhere else is the limit of friendship so deeply cut as here in the things of the spirit.

No man can save his brother's soul,
Nor pay his brother's debt.

Human friendship has limits because of the real greatness of man. We are too big to be quite comprehended by another. There is always something in us left unexplained, and unexplored. We do not even know ourselves, much less can another hope to probe into the recesses of our being. Friendship has a limit, because of the infinite element in the soul. It is hard to kick against the pricks, but they are meant to drive us toward the true end of living. It is hard to be brought up by a limit along any line of life, but it is designed to send us to a deeper and richer development of our life. Man's limitation is God's occasion. Only God can fully satisfy the hungry heart of man.

The Higher Friendship

Love Him, and keep Him for thy Friend, who, when all go away, will not forsake thee, nor suffer thee to perish at the last.

THOMAS À KEMPIS.

Hush, I pray you!
What if this friend happen to be—God!

BROWNING.

The Higher Friendship

Life is an education in love. There are grades and steps in it, occasions of varying opportunity for the discipline of love. It comes to us at many points, trying us at different levels, that it may get entrance somehow, and so make our lives not altogether a failure. When we give up our selfishness and isolation, even in the most rudimentary degree, a beginning is made with us that is designed to carry us far, if we but follow the leading of our hearts. There is an ideal toward which all our experience points. If it were not so, life would be a hopeless enigma, and the world a meaningless farce. There must be a spiritual function intended, a design to build up strong and true moral character, to develop sweet and holy life, otherwise history is a despair, and experience a hopeless riddle. All truly great human life has been lived with a spiritual outlook, and on a high level. Men have felt instinctively that there is no justification for all the pain, and strife, and failure, and sorrow of the world, if these do not serve a higher purpose than mere existence. Even our tenderest relationships need some more authoritative warrant than is to be found in themselves, even in the joy and hope they bring. That joy cannot be meant as an empty lure to keep life on the earth.