Such were the dark clouds that, after a brief gleam of the brightest prosperity, hung over the early years of Torquato Tasso. Deprived of the care of a father who followed from court to court the varied fortunes of his benefactor, and in the company of a mother worse than widowed, dependent upon the cold and niggardly charity of friends who were either too timid or superstitious to oppose the patron of the Inquisition, the child grew up in melancholy solitude, like an etiolated plant that has been deprived of the sunshine. The original sadness and sensitiveness of his disposition was much increased by the family misfortunes. In his seventh year he was sent to a school in the neighbourhood, opened by the Jesuits, who were at this time beginning to exert a powerful influence upon society, principally on account of their zeal in the cause of education. At this school he remained for three years, acquiring a wonderful knowledge of Latin and Greek, and manifesting such enthusiasm in his studies that he rose long before day-break, and was so impatient to get to school that his mother was often obliged to send him away in the dark with a lantern. Here he showed the first symptoms of his genius for poetry and rhetoric, and gave public testimony to the deep religious feeling which he inherited from his parents, and which had been so carefully cultivated by his ecclesiastical masters, by joining the communion of the Church. In his tenth year his father left the court of Henry III. of France, and settled in Rome, where he had apartments assigned him in the immense palace of Cardinal Hippolito of the house of Ferrara. These apartments were furnished as handsomely as his impoverished resources allowed, in the hope that he might have his wife and children to live with him. But in spite of all his efforts and entreaties his wife was not allowed by her brothers to rejoin him; while his own position as an outlaw made it impossible for him to enter the kingdom of Naples to rescue her. The only concession he could get from the authorities was permission for her to enter with her daughter Cornelia as pensioners among the nuns in the convent of San Festo; and no sooner was this step taken than her friends openly seized her dowry, on the plea that it would otherwise belong to the convent, as her husband's outlawry cancelled his claims to it. Her boy, of course, could not enter the convent with her; he was therefore sent to his father in Rome. The separation between mother and son, we are told, was most affecting. To her it was the climax of her trials; and, bowed down beneath the weight of her accumulated sufferings, she fell an easy victim to an attack of fever, which, in the short space of twenty-four hours, ended her wretched life. Upon Tasso the parting from a mother whom he was never to see again, and whose personal qualities and grievous trials had greatly endeared her to him, produced an impression which even the great troubles of his after life could never efface.

With a mind richly stored, notwithstanding his youthful age, with classic lore, and quickened and made sensitive by a varied and sorrowful career, Torquato Tasso came to Rome. The first occasion of seeing the imperial city must have been exciting and awakening in a high degree to such a boy. He was leaving behind the passive simplicity of the child, and had already a keen interest in the things ennobled by history and cared for by grown-up men. This dawn of a higher consciousness found a congenial sphere in the city of the soul. With what absorbing eagerness his young mind would be drawn to the study of the immortal deeds, which were the inheritance of his race, on the very spot where they were done. He would behold with his eyes the glorious things of which he had heard. There would be much that would shock and disappoint him when he came to be familiar with it. Many of the ancient monuments had been destroyed; and many of the ancient sites, especially the Forum and the Palatine, were deserted wastes which had not yet yielded up their buried treasures of art to the pick and spade of the antiquarian. The ravages inflicted by the ferocious hordes of the Constable Bourbon in 1527 had not yet been obliterated by the restorations and repairs undertaken by Pope Paul III. The city had lost much of its ancient glory, and had not yet exchanged its gloomy medieval aspect for that of modern civilisation. But, in spite of every drawback, he could not sufficiently admire the buildings and the sites which bore witness of all that was grandest in human history. Along with a young relative, Christopher Tasso, he pursued his classical studies in the midst of all these stimulating associations under the tutorship of Maurizio Cattaneo, the most learned master in Italy. The companionship of a youth of his own age did him a great deal of good. It satisfied his affections, it saved him from the loneliness to which his father's ill-health at the time would otherwise have consigned him, and it spurred him on to a healthful exercise of his mental powers. For a short time he led a comparatively happy life in Rome. His father's prospects had somewhat improved. Cardinal Caraffa, who was a personal friend of his, ascended the pontifical throne under the name of Paul IV.; and as they were on the same political side, he hoped that his fortunes would now be retrieved. But this gleam of prosperity speedily vanished. The imperial enmity, which had been the cause of all his previous misfortunes, continued to pursue him like a relentless fate. Philip II. of Spain and the Pope having quarrelled, the formidable Duke of Alba, the new Viceroy of Naples, invaded the Papal States, took Ostia and Tivoli, and threatened Rome itself. With extreme difficulty Bernardo Tasso managed to make his escape to Ravenna, with nothing left him but the manuscript of his Amadigi. In the meantime his son was taken to his relatives at Bergamo. In this city, under the shadow of the Alps, Torquato remained for a year in the home of his Roman schoolfellow. The inhabitants have ever since cherished with pride the connection of the Tassos with their town, and have erected a splendid monument to Torquato in the market-place. The exquisite scenery in the neighbourhood had a wonderful effect upon the mind of the youthful poet. It put the finishing touch to his varied education. The snows of the North and the fires of the South, the wild grandeur of the mountains and the soft beauty of the sea, the solitudes of Nature where only the effects of storm and sunshine are chronicled, and the crowded scenes of the most inspiring events in human history, had their share in moulding his temperament and colouring his poetry.

From Bergamo Torquato was summoned to Pesaro, since known as the birthplace of Rossini, hence called the "Swan of Pesaro." His father had found a home with the Duke of Urbino, who treated him with the utmost kindness. In the Villa Barachetto, on the shores of the Adriatic, surrounded by the most beautiful scenery and by the finest treasures of art, which have long since been transferred to Paris and Rome, Bernardo Tasso at last completed his Amadigi; while, captivated by his grace and intelligence, the duke made Torquato the companion of his son, Francesco Maria, in all his studies and amusements. For two years father and son enjoyed in this place a grateful repose from the buffetings of fortune. But, fired by ambition, Bernardo left Pesaro for Venice, in order to see his poem through the press of Aldus Manutius; and being not only welcomed with open arms by his literary friends in that city, but also appointed secretary of the great Venetian Academy "Della Fama," with a handsome salary, he sent for his son, took a house in a good situation, and resolved to settle down in the place. There was much to captivate the imagination of the youthful Torquato in this wonderful city of the sea, then in the zenith of its fame, surpassing all the capitals of transalpine Europe in the extent of its commerce, in refinement of manners, and in the cultivation of learning and the arts. Its romantic situation, its weird history, its splendid palaces, its silent water-ways, its stirring commerce, its inspiring arts, must have kindled all the enthusiasm of his nature. But he did not yield himself up to the siren attractions of the place, and muse in idleness upon its varied charms. On the contrary, the time that he spent in Venice was the busiest of his life. He was absorbed in the study of Dante and Petrarch; and the results of his devotion may still be seen in the numerous annotations in his handwriting in the copies of these poets which belonged to him, now preserved in the Vatican Library in Rome and the Laurentian Library in Florence. He was also employed by his father in transcribing for the press considerable portions of his poetical works; and these studies and exercises were of much use to him in enabling him to form a graphic and elegant literary style. His own compositions, both in prose and verse, were by this time pretty numerous, though nothing of his had found its way into print as yet.

His father saw with much concern the development of his son's genius. Anxious to save him from the trials which he himself had experienced in his literary career, he sent him to the University of Padua to study law, which he thought would be a surer provision for his future life than a devotion to the Muses. One great branch of law, that which relates to ecclesiastical jurisprudence, has always been much esteemed in Italy, and the study of it, in many instances, has paved the way to high honours. Almost all the eminent poets of Italy, Petrarch, Ariosto, Marino, Metastasio, spent their earlier years in this pursuit; but, like Ovid and our own Milton, their nature rebelled against the bondage. They took greater pleasure in the study of the laws for rhyme than in the study of the Pandects of Justinian or the Decretals of Isidore. It was so with Tasso. He attended faithfully the lectures of Guido Panciroli, although these were not compulsory, and waited patiently at the University during the three years of residence which is required for a law degree. But all the time his mind was occupied with other thoughts than those connected with his law studies. Still, uncongenial as they must have been to him, he could not have attended for three years to such studies without unconsciously deriving much benefit from them. They must have impressed upon him those ideas of order and logical arrangement which he afterwards carried out in his writings, and which separate them so markedly from the confused, inconsistent license of the older literature of Italy; and he could not have resided in the birthplace of Livy, in constant association with the highest minds of the time, as a member of a University then the most famous in Europe, numbering no less than ten thousand students from all parts of the world, without his intellectual life being greatly quickened.

During ten months of enthusiastic work he produced his first great poem, which, considering his age—for he was then only in his eighteenth year—and the short time occupied in its composition, is one of the most remarkable efforts of genius. He called his poem Rinaldo, after the name of the knight whose romantic adventures it celebrates—not the Rinaldo of the Gerusalemme Liberata, but the Paladin of whom so much is said in the poems of Boiardo and Ariosto,—and dedicated it to Cardinal Lewis of Este, then one of the most distinguished patrons of literature in Italy. It contains a beautiful allusion to his father's genius as the source of his own inspiration. It abounds in the supernatural incidents and personified abstractions characteristic of the romantic school of poetry; and though Galileo said of it that it reminded him of a picture formed of inlaid work, rather than of a painting in oil, it has nevertheless a unity of plot, a sustained interest, and a uniform elevation of style, which distinguishes it from all the poetry of the period. Our own Spenser has imbibed the spirit of some of its most beautiful passages; and several striking coincidences between his Faerie Queen and the Rinaldo can be traced, particularly in the account of the lion tamed by Clarillo, and the well-known incident of Una and the lion in Spenser. The poem of Rinaldo will always be read with interest, as it strikes the keynote of Tasso's great epic, the Gerusalemme Liberata, many of the finest fictions of which were adopted with very little modification from the earlier work. His letter asking his father's permission to publish it came at a very inopportune moment. Bernardo was smarting just then under the disappointments connected with the reception of his own poem, the Amadigi. It produced little impression upon the general public; the copies which he distributed among the Italian nobles procured him nothing but conventional thanks and polite praise; while the magnificent edition which he prepared specially for presentation to Philip II. of Spain, in the hope that he might thereby be induced to interest himself in the restoration of his wife's property at Naples, was not even acknowledged. Wounded thus in his deepest sensibilities, and bewailing the misfortunes of his literary career, we need not wonder that he should have sent a reply peremptorily commanding his son to give up poetry and stick to the law. The young poet in his distress sought the intervention of some of his father's literary friends, and through their mediation the destiny of Torquato Tasso and of Italian poetry was accomplished, and the poem of Rinaldo was given to the world through the renowned press of the Franceschi of Venice. No sooner was it published than it achieved an extraordinary success, for Cervantes had not yet made this class of fiction for ever ridiculous.

Notwithstanding that the public were surfeited with romantic poetry, the merits of this new work, constructed upon different principles and carried out in an original style, were such that the literary schools were carried by storm, and the young Tasso, or Tassino, as he was now called to distinguish him from his father, at once leapt into fame. So great was his reputation, that the newly-restored University of Bologna invited him to reside there, so that it might share in the distinction conferred by his name. In this magnificent seat of learning he remained, enjoying the advantage of literary intercourse with the great scholars who then occupied the chairs of the University, until the publication of some anonymous pasquinades, reflecting severely upon the leading inhabitants, of which he was falsely supposed to be the author. In his absence the Government officials visited his rooms and seized his papers. The sensitive poet regarded this suspicion as a stain upon his honour, and the outrage he never forgave. Shaking the dust from his shoes, he departed from Bologna, and for some time led an unsettled life, enjoying the generous hospitality of the nobles whose names he had celebrated in his Rinaldo. Returning at length to Padua, where he engaged in the study of Aristotle and Plato, and delivered three discourses on Heroic Poetry in the Academia degli Eterei, or the Ethereals—in which he developed the whole theory of his poetical design—which were afterwards published, the office of Laureate at the court of Ferrara was offered to him by Cardinal Lewis of Este, to whom, as I have said, he had dedicated his Rinaldo.

Torquato Tasso was now in the full bloom of opening manhood. He was distinguished, like his father, for his personal beauty and grace, with a high, noble forehead, deep gray melancholy eyes, regular well-cut features, and hair of a light brown. He had the advantage of all the culture of his time. His manners were refined by familiar intercourse with the highest nobles of the land, and his mind richly furnished, not only with the stores of classic literature, but also with the literary treasures of his own country; while a residence, more or less prolonged, in the most famous towns, and among the most romantic scenes of Italy, had widened his mental horizon and expanded his sympathies. He had already mounted almost to the highest step of the literary ladder. Nothing could exceed the tokens of respect with which he was everywhere received. But, in spite of all these advantages, Tasso was now beginning to realise the shadows that accompany even the most splendid literary career. His own experience was now confirming to him the truth of what his father had often sought to impress upon his mind,—that the favour of princes was capricious, and that a life of dependence at a court was of all others the most unsatisfactory. Constitutionally disposed to melancholy, irritable and sensitive to the last degree, he brooded over the fancied wrongs and slights which he had received; and at first he was disposed to accept the advice of his father's friend, the well-known Sperone, who strongly dissuaded him from going to the court of Ferrara, painting the nature of the life he would lead there in the most forbidding colours. It would have been well had he listened to this wise counsel, strengthened as it was by his own better judgment; for in that case he might have been spared the mortifications which made the whole of his after life one continued martyrdom. But recovering from a protracted illness, into which the agitation of his spirits threw him, when on a visit to his father at the court of the Duke of Mantua, he passed from the depths of despondency to the opposite extreme of eagerness, and, fired by ambition, he resolved to enter upon the path to distinction which now opened before him. And here we come to the crisis of his life.

In the fifteenth and sixteenth centuries a state of things existed in Italy somewhat similar to that which existed in the Highlands of Scotland in earlier times. Each Highland chief maintained an independent court, and among his personal retainers a bard who should celebrate his deeds was considered indispensable. So was it with the princes of Italy. In their train was always found a man of letters whose poetic Muse was dedicated to laureate duties, and was valued in proportion as it recorded the triumphs of the protecting court. For this patronage of art and letters no court was more distinguished than that of Ferrara.

"Whoe'er in Italy is known to fame,
This lordly home as frequent guest can claim."

The family of Este was the most ancient and illustrious in Italy. The house of Brunswick, from which our own royal family is descended, was a shoot from this parent stock. It intermarried with the principal reigning families of Europe. Leibnitz, Muratori, and our own great historian, Gibbon, have traced the lineage and chronicled the family incidents of this ducal house. Lucrezia Borgia and the Parasina of Byron were members of it. For several generations the men and women were remarkable for the curious contrasts of a violent character and the pursuits of the arts of peace which they displayed. Poisonings, assassinations, adulteries, imprisonments for life, conspiracies, were by no means uncommon incidents in their tragical history. And yet under their government Ferrara became the first really modern city in Europe, with well-built streets, a large population, and flourishing trade, attracting wealthy settlers from all parts of Italy. Nearly all the members of the reigning house were distinguished for their personal attractions and their mental capacities. They were also notorious for their love of display. We have books, such as the Antiquities of the House of Este by Muratori, the Chivalries of Ferrara, the Borseid, and the Hecatommiti of Giraldi, which were written almost to order for the purpose of gratifying this vanity. Borso, the first duke, caused his portrait to be painted in a series of historical representations in one of his principal palaces; Hercules I. kept the anniversary of his accession to the throne by a splendid procession, which was compared to the festival of Corpus Christi; an Order, which had nothing in common with medieval chivalry, called the Order of the Golden Spur, was instituted by his court, and conferred upon those who reflected lustre by their deeds or their literary gifts upon the house of Este; while, to crown all, we read at this day on the tower of the cathedral of Ferrara the dedicatory inscription beginning with "To the god Hercules II.," which the complaisant inhabitants had put there,—an apotheosis which reminds us of the worst slavery of imperial Rome under Caligula and Domitian. Some of the greatest names of Italy, such as Petrarch, Boiardo, Ariosto, the wonderful prodigy Olympia Morata, and the celebrated poetess Vittoria Colonna—the friend of Michael Angelo—were connected with this brilliant court. The well-known French poet Clement Marot fled to it to escape persecution in his native country. Calvin found a refuge there for some months under the assumed name of Charles d'Heppeville, during which he converted the duchess to the reformed faith. The father of Tasso visited it when it was at the height of its splendour and renown. Hercules II., the then reigning prince, son of Lucrezia Borgia, had earned a great reputation for his literary works and patronage of the fine arts; and his wife, the friend of Calvin, the youngest daughter of Louis XII. of France, was even more remarkable for her talents, being equally skilled in the Latin and Greek languages. This renowned couple drew around them a circle of the most accomplished men and women in Europe, in whose congenial society Bernardo Tasso spent a few months of great enjoyment, delighting all by his wit and social qualities.