Leading Articles on Various Subjects

by Hugh Miller

‘Alas,’ said the conjurer, ‘if the Church by recent events has been exhibited in a lower position than Scotsmen ever saw it placed in before, this has been occasioned by the unhappy attitude of defiance of the civil tribunals in which it was unadvisedly placed, and which no body, however venerable, can be permitted to occupy with impunity in a well-governed country.’––Dialogue 1st, p. 12.

‘Degradation!’ indignantly exclaimed the true Mr. Clark; ‘did the Church, in consequence of the findings of the 351 civil courts, proceed to act in opposition to what it believes and has solemnly declared to be founded on the Scripture, and agreeable thereto, it would exhibit itself to the world a disgraced and degraded society, utterly fallen from the faithfulness to religious duty which marked former periods of its history.’––Sermon, p. 21.

‘Clear it is,’ said the conjurer, ‘that the Church must not be permitted to retain with impunity her attitude of defiance to the civil tribunals. Were it otherwise, an ecclesiastical power might come to be established in this kingdom, fully able to trample uncontrolled on the most sacred rights of the nation.’––Dialogue 1st, p. 12.

‘Nothing, I repeat,’ said the true Mr. Clark, ‘can be more absurd than the insinuation. The liberties of the Church of Scotland have been often assailed by the civil authorities of the land, but uniformly by those who were equally hostile to the civil freedom of the country. Its rights were, during one dreary period, so effectually overthrown, that none stood up to assert them but the devoted band who, in the wildest fastnesses of their country, were often compelled by the violence of military rule to water with their blood the moors, where they rendered homage to the King of Zion; while, in the sunshine of courtly favour, ecclesiastics moved, who without fear bartered, for their own sordid gain, the blood-bought liberties of the Church of God, and showed themselves as willing to subvert the civil rights of their countrymen as they had been to destroy their religious privileges.’––Sermon, p. 30.

‘To be above the law,’ reiterated the conjurer, ‘no Church in this country can be.’––Dialogue 1st, p. 16.

‘There may arise various occasions,’ said the true Mr. Clark, ‘on which the injunctions of man may interfere with the injunctions of God; and in every such case a Christian man must yield obedience to the authority of the highest Lord.’––Sermon, p. 22. 352

‘Sad case that of Strathbogie!’ ejaculated the conjurer.

‘Very sad,’ replied the true Mr. Clark. ‘What is your version of it?’

‘Listen,’ said the conjurer. ‘What has been termed the Veto Law was enacted less than ten years ago, and after lengthened legal proceedings, was declared illegal by the House of Lords, the highest judicial authority in this kingdom. For proceedings adopted in conformity to this decision, seven ministers in the Presbytery of Strathbogie were first suspended and then deposed from their ministerial offices, without any other charges laid against them than that they sought the protection of the civil courts in acting according to their decision. For refusing to obey a law which the House of Lords declared to be illegal, no minister can be lawfully deposed from his office in this country, unless we are prepared to adopt a principle which would ultimately subvert the entire authority of the law. The civil courts, simply on the ground that these ministers had been deposed for obeying the statutes of the realm, reversed the sentence, as what was beyond the lawful powers of any Church in this land, whether Voluntary or Established. And on the same principle, they interfered to prevent any from treating them as suspended or deposed.’––Dialogue 1st, p. 10.

‘A most injurious representation of the case,’ said the true Mr. Clark. ‘Seven ministers, forming the majority of the Presbytery of Strathbogie, chose to intimate their resolution to take steps towards the settlement of Mr. Edwards as minister of Marnoch, in defiance of the opposition of almost all the parishioners, and in direct contempt of the instructions given them by the superior church courts. The civil courts in the meantime merely declared their opinion of the law, but they issued no injunction whatever, so as to give the presbytery the pretext of choosing between obeying the one or the other jurisdiction; and they violated 353 the express injunction of the supreme church court, without being able to plead in justification that they had been compelled by the civil authority to do so. They chose to act ultroneously in violation of their duty to the Church. They had solemnly promised to obey the superior church courts, and had never come under any promise to obey in spiritual things any other authority. In proposing to take the usual steps for conferring the spiritual office of a pastor in the Church of Christ, in defiance of the injunction laid upon them by the supreme court of the Church of Scotland, they plainly violated their ordination engagements. And in actually ordaining Mr. Edwards, the whole procedure was a solemn mockery of holy things.’––Sermon, p. 26.