THE POLANDER.

We passed onwards, and paused for a few seconds where the parish of Nigg borders on that of Fearn, beside an old hawthorn hedge and a few green mounds. “And here,” said my companion, “is the scene of another ghost story, that made some noise in its day; but it is now more than a century old, and the details are but imperfectly preserved. You have read, in Johnson’s Life of Denham, that Charles II., during his exile in France, succeeded in procuring a contribution of ten thousand pounds from the Scotch that at that time wandered as itinerant traders over Poland. The old hedge beside you, and the few green mounds beyond it, once formed the dwelling-house and garden fence of one of these Polish traders, who had returned in old age to his native country, possessed, as all supposed, of very considerable wealth. He was known to the country folk as the ‘Rich Polander.’ On his death, however, which took place suddenly, his strong-box was found to contain only a wall, bequeathing to his various relations large sums that were vested, no one knew where. Some were of opinion that he had lent money to a considerable amount to one or two neighbouring proprietors; and some had heard him speak of a brother in Poland, with whom he had left the greater part of his capital, and who had been robbed and murdered by banditti, somewhere on the frontier territories, when on his return to Scotland. In the middle of these surmisings, however, the Polander himself returned, as if to settle the point. The field there to the right, in front of the ruins, was at that time laid out as a lawn; there was a gate in the eastern corner, and another in the west; and there ran between them a road that passed the front of the house. And almost every evening the apparition of the Polander, for years after his decease, walked along that road. It came invariably from the east, lingered long in front of the building, and then, gliding towards the west, disappeared in passing through the gateway. But no one had courage enough to meet with it, or address it; and till this day the legacies of the Polander remain unpaid. I was acquainted in my younger days with a very old man, who has assured me that he repeatedly saw the apparition when on its twilight peregrinations along the road; and once as he lay a-bed in the morning in his mother’s cottage, long after the sun had risen. There was a broad stream of light falling through an opening in the roof, athwart the grey and mottled darkness of the interior, and the apparition stood partly in the light, partly in the shadow. The richly-embroidered waistcoat, white cravat, and small clothes of crimson velvet, were distinctly visible; but he could see only the faint glitter of the laced hat and of the broad shoe-buckles; and though the thin withered hands were clearly defined, the features were wholly invisible.”

THE ONE-EYED STEPMOTHER.

We had now entered the parish of Fearn. “And here,” continued my companion, as we approached the abbey, “is the scene of two other ghost stories, both, like the last, somewhat meagre in their details, but they may serve to show how, in a rude and lawless age, the cause of manners and of morals must have found no inefficient ally in a deeply-seated belief in the supernatural. A farmer of the parish, who had just buried his wife, had gone on the evening of the funeral to pay his addresses to a young woman who lived in a cottage beside the burying-ground yonder. There was, it would seem, little of delicacy on either side; and his suit proved so acceptable, that shortly after nightfall he had his new mistress seated on his knee. They were laughing and joking together beside a window that opened to the churchyard, when the mother of the young girl entered the apartment, and, shocked by their levity, reminded him that the corpse of the woman so lately deceased lay in all the entireness and almost all the warmth of life not forty yards from where they sat. ‘No, no, mother,’ said the man; ‘entire she may be, but she was cold enough in all conscience before we laid her there.’ He turned round as he spoke, and saw his deceased wife looking in upon him through the window. And returning home, he took to his bed, and died of a brain fever only a fortnight after. Depend on’t, that widowers in this part of the country would be less hasty ever after in courting their second wives.

“The cottage higher up the hill—that one with the roof nearly gone, and the old elm beside it—was occupied about sixty years ago by a farmer of the parish and a harsh-tempered one-eyed woman, his wife. He had a son and daughter, the children of a former marriage, who found the dame a very stepmother. The boy was in but his fifth, the daughter in but her seventh year; and yet the latter was shrewd enough to remark on one occasion, when beaten by the woman for transferring a little bit of leaven from the baking-trough to her mouth, that her second mother could see better with her one eye than her first mother with her two. The deceased, an industrious housewife, had left behind her large store of blankets and bed-linen; but the bed of the two children for the summer and autumn after the marriage of their father, was covered by only a few worn-out rags, and when the winter set in, the poor things had to lie in one another’s arms for the early part of every night shuddering with cold. For a week together, however, they were found every morning closely wrapt up in some of their mother’s best blankets. The stepdame stormed, and threatened, and replaced the blankets in a large store-chest, furnished with lock and hasp; but it was all in vain—they were found, notwithstanding, each morning on the children’s bed regularly as the morning came; and the poor things, though threatened and beaten, could give no other account of the matter than that they had been very cold when they fell asleep, and warm and comfortable when they awoke. At length, however, the girl was enabled to explain the circumstance in a manner that had the effect of tempering the severity of the stepmother all her life after. Her brother had fallen asleep, she said, but she was afraid, and could not sleep; she was, besides, very cold, and so she lay awoke till near the middle of the night, when the door opened, and there entered a lady all dressed in white. The fire was blazing brightly, and she could see as clearly as by day the large chest lying locked in the corner; but when the lady went to it the hasp flew open, and she took out the blankets and wrapt them carefully round her brother and herself in the bed. The lady then kissed her brother, and was going to kiss her too, when she looked up in her face, and saw it was her first mother. And then she went away without opening the door.

THE PEDLAR.

“I remember another ghost story,” continued my companion, “the scene of which I shall point out to you when we have entered the parish of Tarbat. There is a little muddy lake in the upper part of the parish which almost dries up in the warmer seasons, and on the further edge of which we shall be able to trace the remains of what was once a farmhouse. Considerably more than a century ago, a young man who travelled the country as a packman suddenly disappeared, no one knew how; and several years after, in a dry summer, which reduced the lake to less than half its usual size, there was found a human skeleton among the mud and rushes at the bottom. Long ere the discovery, however, the farmhouse was haunted by a restless, mischievous spectre, wrapped up in a grey plaid. Like most murdered folk of those days, the pedlar walked, restricting his appearance, however, to the interior of the cottage, which at length came to be deserted; and falling into decay, it lay for the greater part of a half century as a roofless grass-covered ruin. Its old inmates had died off in extreme penury and wretchedness, and both they and the pedlar were nearly forgotten, when a young man, no way related to either, availing himself of the site of the cottage and the portions of its broken walls which still remained, rebuilt it when on the eve of his marriage, and removed to it with his young wife. On the third evening, when all the wedding guests had returned to their respective homes, the young couple were disturbed by strange noises in an adjoining room, and shortly after the door of the apartment fell open, and there entered a figure wrapped up in a grey plaid. ‘Who are you?’ said the man, leaping out of bed and stretching forth his arms to grapple with the figure. ‘The unhappy pedlar,’ replied the spectre, stepping backwards, ‘who was murdered sixty years ago in this very room, and his body thrown into the loch below. But I shall trouble you no more. The murderer has gone to his place, and in two short hours the permitted time of my wanderings on earth shall be over; for had I escaped the cruel knife, I would have died in my bed this evening a greyheaded old man.’ It disappeared as it spoke; and from that night was never more seen nor heard by the inmates of the farmhouse.” According to Hogg—

“Certain it is, from that day to this,

The ghaist of the pedlar was never mair seen.”

It seems curious enough that such a story should have been received for many years as true in a district of country in which the people hold, as strict Calvinists, that no man, however sudden or violent his death, can die before his appointed time. It may, however, belong to a somewhat remoter period than that assigned to it—some time in the early half of the last century—and may have originated in the age of the curates, whose theology is understood to have been Arminian. Another of my companion’s stories, communicated on this occasion, had its scene laid in a district of country full sixty miles away.