“The Cherokees have killed many white settlers who have crossed the Holston and the French Broad. Their bones have not been covered. Our settlers were told by North Carolina they were right in going there. It is too late to call them back. They will hold the land because the bones of their dead have not been covered.
“We hear that the Cherokees now plan to join hands with Alexander McGillivray and his Creeks; that war-talks have been sent back and forth between the two nations. Let the Cherokees beware how they take a red ax from the Creeks.
“Where did the Creeks get their lands? From those they struck in the head. Who filled the Creek cabins with guns and powder? A Spanish King over the big water. How does Spain treat the Indians? Go and ask the old men among your people, among the Creeks and the Seminoles, who have received the stories from the old men behind them. Ask the old men of this nation what their fathers’ fathers told them of De Soto.
“If the Cherokees take the red ax from the Creeks and should break off all the heads of the settlers along the French Broad, the Holston, the Nolichucky and the Watauga, what would they gain? The Creeks as friends. They have never been a true friend to any neighbour. Spain a friend? When you bait a sacred war-eagle with the carcass of a deer and kill it, you pray to it not to take vengeance on you, saying it is no Cherokee that killed it, but Askwani—a Spaniard. Why do you pray to turn the dead eagle’s vengeance against the Spaniards? Because it is burned into your heads from the old, old times how cruelly Spain used your people.
“Hayu! If you do not sound the red war-whoop, the Creeks can do nothing. They can not harm you. If you join with them Spain will see they get your lands. Then Spain will take all the land for herself. If you hold up the chain of friendship so it does not drag on the ground, I will promise you that our settlers shall not go beyond the boundary we agree upon at the grand council.
“The land now held south of the Broad and the Holston must remain ours to cover the dead you have slain. We will cover your dead with presents and will not wander from our land to your land. If you make this treaty and stand to it, I promise I will lead my riflemen against the Creeks should they try to steal any of your lands. I have spoken.”
The boldness of this talk amazed the warriors. At the least they had expected Sevier to be very conciliatory. His blunt reminder of what the Kentucky settlers had suffered, his firm insistence that the settlers below the French Broad would not vacate the land and his calm offer of assistance left them speechless. His magnificent assurance, although isolated from his friends by many miles of enemies, touched their imagination and commanded their deepest respect. Even Watts, although determined to take the red path, could not suppress his admiration. The effect on Old Tassel was very marked.
Sevier believed that Watts’ eagerness to have him leave the village without meeting the old chief was due to some half-promise on Tassel’s part to favourably consider the Creeks’ request for an alliance in a general war against the whites. If Old Tassel had intimated any such willingness, it was now obvious that Sevier’s plain speaking was impelling him to reconsider and weigh the consequences most carefully.
Watts fumed with impatience to denounce Sevier and his riflemen and to urge his hearers to declare war at once, but etiquette demanded that Old Tassel speak first. The old chief did not relish his task and faltered and hesitated but managed to say:
“My brother’s words have entered my ears. North Carolina has sent me many talks, promising I should have justice and that all new people be moved off my land. I am an old man. The promises must be kept very soon, or I shall not live to see them kept. Now they tell me the Watauga settlements are not a part of North Carolina and that I must send my talk to the Thirteen Fires, to the Great Council of America. So much going about to get justice troubles me.”