"O ma," said Libby, "do go away from father, the ugly fool, and I will go with you, won't I?"
"He ain't nothing else, sis," said she, "but a poor ugly fool, a shiftless, good-for-nothing old man. O, me! O, me! I could easily have known that this would be the case, from the dreams I had for two nights."
"I had a dream too, ma," said sis, who, though only going in her eighth year, was perfectly well versed in all the arcana of the science of interpretation. "I dreamed I saw you crying, ma," continued Lib, "and that there was blood on the stairs, and all way up garret, and that Shaw, my father, had spilt the blood all round."
"That's just it, sis," said her mother; "the blood signifies the death of our 'darling team;' my crying is on account of them; and Shaw, the fool, your father, was the cause of all this trouble, and that is why he appeared to you to spill the blood. My dream was not so clear as yours, but I could have guessed that something was going to be the matter."
Poor Gulvert was in great pain, in consequence, among other things, of the oft-repeated threat of his wife to separate from him; and, to give vent to his sorrowful reflections, he went up garret as quietly as he could, and folding himself up in several heavy "comforters," or padded quilts, he forgot his grief by falling into a sound sleep. Meantime Pete and Bill Kurney, the two Irish converts of Parson Waistcoat, seeing things in confusion, thought that now was the time for them to free themselves forever from the hypocrisy, as well as bad board, of Mr. Culvert; and, to add to the grief of Mrs. Gulvert, next morning they were not to be had. These knowing fellows, hearing of Gulvert's character, put themselves in his way, and being questioned as to the nature of their doctrines, and finding them suitable to his taste, he hired them, and brought them home to work on his farm. They not only became "converts" during the first week in his house, but went to meeting regularly, where they were complimented on their highmindedness and independence in shaking off Popery, and got frequent chances to tell their experience. Besides their hypocrisy, these were thorough scoundrels; for they not only robbed their employer of the two hundred dollars which he had advanced them to bring out their parents from the old country, but in addition to this, and to the severity of the punishments which their apostasy occasioned Eugene, these consummate miscreants seduced the two sisters of Mr. Gulvert, one of them an old maid, whom they imposed upon by their lying representations and profane discourses. Here was a little more of the natural fruit of Mr. Gulvert's great zeal for his sect. His two hired men were gone, without having served one eighth of the two years they had agreed to work for the money advanced to them; both his sisters, pious things, yielding to temptation, were in a fair road to disgrace; and, to cap the climax of the unfortunate man's guilt and remorse, Eugene O'Clery, neglected in his prison in the old house, on the morning of All Saints' day, first of November, was found dead on its damp floor! Yes, this spotless, innocent, and almost infant but heroic confessor of Christ, after a course of worse than pagan persecution continued for more than two years, in the midst of legions of blessed spirits passed out of this world, to add to the joy and glory of heaven by his heroic virtues. O ye mock philanthropists, ye lovers, on the lip, of freedom of conscience, where was your voice, where your sympathy, where your indignation, where your meetings, speeches, and resolutions, when this Catholic child, this destitute orphan, this noble son of Catholic Ireland, this spotless confessor and glorious martyr of Christ, was being sacrificed, like his divine Master, to the demon of cruel sectarianism? O, the blood of this innocent Abel, of this infant martyr, shed by the cruel Herod of Presbyterianism, will cry to Heaven for vengeance on your heads, and bring a curse on your hypocrisy and dissimulation.
The news of Eugene's death, communicated by the servant maid, created a sudden fear, but very little sympathy, in the brutal family of Mr. Gulvert. Overwhelmed by the loss of their "darling team," and confounded by the loss of the money which the mock converts succeeded in cheating them of, they had neither tears nor sympathy to spare for such a trifle as the death of a "little Papist child."
The servant girl, however, who was a Scotch lassie, called Jane McHardy, cried bitterly over the death of the "poor orphan laddie," and, in company with two neighboring workmen, or cotters, who passed for Protestant Irishmen, watched around the corpse all night, and on the day of its interment in the pagan cemetery, situated in a barren corner of Gulvert's farm, they lingered for a considerable time around the spot, to the scandal of the religious people who assembled to take a look at the "face of the dead," and who began to suspect that those two pretended Protestants were Catholics in disguise. Their suspicions were well founded, as their subsequent conduct proved; for the two cotters, on the Sunday following Eugene's death, went to the meeting house for the last time, where they, in giving their experience, boldly professed themselves Catholics, asked pardon of the people for having deceived and imposed on the public, inveighing, at the same time, against the system of persecution and underhand proselytism that prevailed, and which produced the death of Eugene O'Clery.
"Your ministers think they have great merit," said the Irish cotters, whose names were Lee and Twohy, "when they succeed in causing a lax Catholic to trample on every precept of his religion and to perjure himself; but as God is just, and as those who counsel to evil partake of its guilt, and will have to suffer its punishment, so will all the sins that your minister's cruel advice led us to commit be laid to his charge before the just tribunal of Christ."
After this speech, the two Irish Catholic cotters retired from the meeting, and ever since these two men have proved, by their repentance, zeal, humility, and perseverance, that, though they fell from the external practice of their faith, they did so influenced by the evil advice and misrepresentations of persons who took advantage of their inexperience and poverty to lead them astray. They were gradually, however, becoming reconciled to the hard life of hypocrisy and sin which they were induced to enter on, and might have forever continued in the reprobate path on which, in an evil hour, they walked, had not the cruel martyrdom of the holy orphan child aroused them from their slumbers. Thus, as of old, does the "blood of martyrs become the seed of new Christians;" and thus is Erin, even in America, still true to her Heaven-appointed destiny—which is, that of being a missionary and a martyr in the new world as well as in the old.