Boxing, which we hear of among the funeral games in honour of Patroclus, was also practised in the historic period, but as a mode of fighting it was not actually necessary for the gymnastic training of every
Fig. 131.
Vase painting.
Greek, but was rather studied by those who desired to win prizes in the public games, and to obtain honour and reward by their bodily skill and strength. We are accustomed to regard the gymnastic training of the Greeks as tending not only to the development of the body, but also to that of the mind; and we cannot deny that boxing, especially in the form which it assumed in the course of centuries, was a rough sport, and that the pleasure which the Greeks undoubtedly took in watching it, though not quite of so degrading a nature as the cruel delight taken by the Romans in the fights of gladiators and wild beasts, yet, considered in connection with certain other popular sports, such as cock-fighting, must be taken as a sign that even the high degree of culture, which the Athenians had undoubtedly attained by the fifth century, was not quite sufficient to suppress completely the animal instinct in man. After all, our much-lauded nineteenth century is not unacquainted with such amusements as boxing, pigeon-shooting, and similar sports.
Boxing, like wrestling, was subject to special rules, from which we see that more stress was laid on artistic and elegant methods than on the mere evidence of great bodily strength and rude force. Specially skilful boxers, indeed, devoted themselves chiefly to wearing out their enemy by keeping strictly on the defensive—that is, parrying all his blows with their arms, and thus forcing him at last to give up the contest, rather than making him unfit to fight by well-aimed blows. They distinguished, too, in the defensive between correctly-aimed blows and mere rough hitting, which sometimes gave a combatant the victory if he happened to possess considerable strength, but by no means won reputation for him. All the same, severe bodily injuries, or, at any rate, lasting deformities, especially in the head and face, were inevitably connected with boxing, and it was by no means unusual for boxers to have their ears completely disfigured and beaten quite flat, and, indeed, we see this on some of the ancient heads; afterwards it became customary to use special bandages for protecting the ears. A practice which made boxing especially rough, and sometimes even dangerous to life, was that of covering the hands with leathern thongs. Originally these thongs were tolerably harmless; they consisted merely of leather, and were put on in such a way that the fingers remained free, while the thongs extended a little way above the wrist and covered part of the lower arm—of course, in such a way as not to check the motion of the hand. But this gentler kind, which were still capable of inflicting rather serious injuries, were afterwards in use only for the preliminary practice before a serious contest; for the latter they used heavy boxing-gloves of hardened bull’s hide, into which knobs of lead, etc., were worked. We can easily imagine what terrible wounds might be inflicted by a blow from one of these. Many of the old athletes could show bodies covered with wounds like that of an old soldier, and the writers of epigrams laughingly compared the bodies of athletes to sieves full of holes. And although they were forbidden purposely to give blows which threatened the life of an opponent, yet it sometimes happened, as in the notorious contest between Creugas and Damoxenus, that in the excitement of the moment the combatants forgot the established rules, and the professional contest turned into mere brutality, from which those of the spectators whose feelings were of a less coarse nature turned away with horror.
For the contest they generally took their position in such a manner as not to turn their whole body to