The late John Blackwood corresponded with George Eliot for some time before he knew that she was a woman. He called her "Dear George," he says, and often used expressions which a man commonly uses only to a man. After he found out who "Dear George" was, he was naturally a little anxious to recall some of the expressions he had used. Charles Dickens, however, detected what escaped the observation of most people. Writing to a correspondent in January, 1858, he said: "Will you, by such roundabout ways and methods as may present themselves, convey this note of thanks to the author of 'Scenes of Clerical Life,' whose two first stories I can never say enough of, I think them so truly admirable. But, if those two volumes, or a part of them, were not written by a woman, then shall I begin to believe that I am a woman myself."
XI.
System in Novel Writing.
Anthony Trollope was the most systematic of all the English novelists. Sitting down at his desk, he would take out his watch and time himself. His system is well known, but a singular explanation of his fertility may be quoted: "When I have commenced a new book," he says, "I have always prepared a diary divided into weeks, and carried it on for the period which I have allowed myself for the completion of the work. In this I have entered day by day the number of pages I have written, so that if at any time I have slipped into idleness for a day or two, the record of that idleness has been there staring me in the face and demanding of me increased labor, so that the deficiency might be supplied. According to the circumstances of the time, whether any other business might be then heavy or light, or whether the book which I was writing was or was not wanted with speed, I have allotted myself so many pages a week. The average number has been about forty. It has been placed as low as twenty and has risen to one hundred and twelve. And as a page is an ambiguous term, my page has been made to contain two hundred and fifty words, and as words, if not watched, will have a tendency to straggle, I have had every word counted as I went."
Under the title of "A Walk in a Wood," Anthony Trollope thus describes his method of plot-making and the difficulty the novelist experiences in making the "tricksy Ariel" of the imagination do his bidding: "I have to confess that my incidents are fabricated to fit my story as it goes on, and not my story to fit my incidents. I wrote a novel once in which a lady forged a will, but I had not myself decided that she had forged it till the chapter before that in which she confesses her guilt. In another a lady is made to steal her own diamonds, a grand tour de force, as I thought; but the brilliant idea struck me only when I was writing the page in which the theft is described. I once heard an unknown critic abuse my workmanship because a certain lady had been made to appear too frequently in my pages. I went home and killed her immediately. I say this to show that the process of thinking to which I am alluding has not generally been applied to any great effort of construction. It has expended itself on the minute ramifications of tale-telling: how this young lady should be made to behave herself with that young gentleman; how this mother or that father would be affected by the ill conduct or the good of a son or a daughter; how these words or those other would be most appropriate or true to nature if used on some special occasion. Such plottings as these with a fabricator of fiction are infinite in number, but not one of them can be done fitly without thinking. My little effort will miss its wished-for result unless I be true to nature; and to be true to nature I must think what nature would produce. Where shall I go to find my thoughts with the greatest ease and most perfect freedom?
"I have found that I can best command my thoughts on foot, and can do so with the most perfect mastery when wandering through a wood. To be alone is, of course, essential. Companionship requires conversation, for which, indeed, the spot is most fit; but conversation is not now the object in view. I have found it best even to reject the society of a dog, who, if he be a dog of manners, will make some attempt at talking; and though he should be silent, the sight of him provokes words and caresses and sport. It is best to be away from cottages, away from children, away as far as may be from chance wanderers. So much easier is it to speak than to think, that any slightest temptation suffices to carry away the idler from the harder to the lighter work. An old woman with a bundle of sticks becomes an agreeable companion, or a little girl picking wild fruit. Even when quite alone, when all the surroundings seem to be fitted for thought, the thinker will still find a difficulty in thinking. It is not that the mind is inactive, but that it will run exactly whither it is not bidden to go. With subtle ingenuity, it will find for itself little easy tasks, instead of setting itself down on that which it is its duty to do at once. With me, I own, it is so weak as to fly back to things already done, which require no more thinking, which are, perhaps, unworthy of a place even in the memory, and to revel in the ease of contemplating that which has been accomplished, rather than to struggle for further performance. My eyes, which should become moist with the troubles of the embryo heroine, shed tears as they call to mind the early sorrow of Mr. ——, who was married and made happy many years ago. Then, when it comes to this, a great effort becomes necessary, or that day will for me have no results. It is so easy to lose an hour in maundering over the past, and to waste the good things which have been provided in remembering instead of creating!
"But a word about the nature of the wood! It is not always easy to find a wood, and sometimes when you have got it, it is but a muddy, plashy, rough-hewn congregation of ill-grown trees,—a thicket rather than a wood,—in which even contemplation is difficult, and thinking is out of the question. He who has devoted himself to wandering in woods will know at the first glance whether the place will suit his purpose. A crowded undergrowth of hazel, thorn, birch, and elder, with merely a track through it, will by no means serve the occasion. The trees around you should be big and noble. There should be grass at your feet. There should be space for the felled or fallen princes of the forest. A roadway with the sign of wheels that have passed long since will be an advantage, so long as the branches above your head shall meet or seem to meet each other. I will not say that the ground should not be level, lest by creating difficulties I shall seem to show that the fitting spot may be too difficult to be found; but, no doubt, it will be an assistance in the work to be done if occasionally you can look down on the tops of the trees as you descend, and again look up to them as with increasing height they rise high above your head. And it should be a wood—perhaps a forest—rather than a skirting of timber. You should feel that, if not lost, you are losable. To have trees around you is not enough, unless you have many. You must have a feeling as of Adam in the garden. There must be a confirmed assurance in your mind that you have got out of the conventional into the natural, which will not establish itself unless there be a consciousness of distance between you and the next ploughed field. If possible, you should not know the east from the west; or, if so, only by the setting of the sun. You should recognize the direction in which you must return simply by the fall of water.
"But where shall the wood be found? Such woodlands there are still in England, though, alas! they are becoming rarer every year. Profit from the timber merchant or dealer in fire-wood is looked to; or else, as is more probable, drives are cut broad and straight, like spokes of a wheel radiating to a nave or centre, good only for the purposes of the slayer of multitudinous pheasants. I will not say that a wood prepared, not as the home, but the slaughter-ground, of game, is altogether inefficient for our purpose. I have used such, even when the sound of the guns has been near enough to warn me to turn my steps to the right or to the left. The scents are pleasant even in winter; the trees are there, and sometimes even yet the delightful feeling may be encountered that the track on which you are walking leads to some far-off, vague destination, in reaching which there may be much of delight, because it will be new;—something also of peril, because it will be distant. But the wood, if possible, should seem to be purposeless. It should have no evident consciousness of being there, either for game or fagots. The felled trunk on which you sit should seem to have been selected for some accidental purpose of house-building, as if a neighbor had searched for what was wanting and had found it. No idea should be engendered that it was let out at so much an acre to a contractor, who would cut the trees in order and sell them in the next market. The mind should conceive that this wood never had been planted by hands, but had come there from the direct beneficence of the Creator—as the first woods did come, before man had been taught to recreate them systematically, and as some still remain to us, so much more lovely in their wildness than when reduced to rows and quincunxes, and made to accommodate themselves to laws of economy and order.
"They will not come at once, those thoughts which are so anxiously expected; and in the process of coming they are apt to be troublesome, full of tricks, and almost traitorous. They must be imprisoned or bound with thongs when they come, as was Proteus when Ulysses caught him amidst his sea-calves,—as was done with some of the fairies of old, who would, indeed, do their beneficent work, but only under compulsion. It may be that your spirit should on an occasion be as obedient as Ariel; but that will not be often. He will run backward,—as it were downhill,—because it is so easy, instead of upward and onward. He will turn to the right and to the left, making a show of doing fine work, only not the work that is demanded of him that day. He will skip hither and thither with pleasant, bright gambols, but will not put his shoulder to the wheel, his neck to the collar, his hand to the plough. Has my reader ever driven a pig to market? The pig will travel on freely, but will always take the wrong turning; and then, when stopped for the tenth time, will head backward and try to run between your legs So it is with the tricksy Ariel,—that Ariel which every man owns, though so many of us fail to use him for much purpose; which but few of us have subjected to such discipline as Prospero had used before he had brought his servant to do his bidding at the slightest word.
"But at last I feel that I have him, perhaps by the tail, as the Irishman drives his pig. When I have got him I have to be careful that he shall not escape me till that job of work be done. Gradually, as I walk or stop, as I seat myself on a bank or lean against a tree, perhaps as I hurry on waving my stick above my head, till, with my quick motion, the sweatdrops come out upon my brow, the scene forms itself for me. I see, or fancy that I see, what will be fitting, what will be true, how far virtue may be made to go without walking upon stilts, what wickedness may do without breaking the link which binds it to humanity, how low ignorance may grovel, how high knowledge may soar, what the writer may teach without repelling by severity, how he may amuse without descending to buffoonery; and then the limits of pathos are searched and words are weighed which shall suit, but do no more than suit, the greatness or the smallness of the occasion. We, who are slight, may not attempt lofty things, or make ridiculous with our little fables the doings of the gods. But for that which we do there are appropriate terms and boundaries which may be reached, but not surpassed. All this has to be thought of and decided upon in reference to those little plottings of which I have spoken, each of which has to be made the receptacle of pathos or of humor, of honor or of truth, as far as the thinker may be able to furnish them. He has to see, above all things, that in his attempts he shall not sin against nature; that in striving to touch the feelings he shall not excite ridicule; that in seeking for humor he does not miss his point; that in quest of honor and truth he does not become bombastic and straitlaced. A clergyman in his pulpit may advocate an altitude of virtue fitted to a millennium here or to a heaven hereafter; nay, from the nature of his profession, he must do so. The poet, too, may soar as high as he will, and if words suffice to him, he need never fear to fail because his ideas are too lofty. But he who tells tales in prose can hardly hope to be effective as a teacher, unless he binds himself by the circumstances of the world which he finds around him. Honor and truth there should be, and pathos and humor, but he should so constrain them that they shall not seem to mount into nature beyond the ordinary habitations of men and women.