We have dwelt on these two offshoots of the individualistic idea of law because they have been used constantly to distort the true picture of American character. Rightly understood, psychologically, these phenomena are seen to be black and ugly incidents, which have little to do with the national consciousness of right and honour; they are the regrettable accompaniments of an extreme individualism, which in its turn, to be sure, grows naturally out of the doctrine of self-direction. Every American knows that it is one of the most sacred duties of the land to fight against these abuses, and yet the foreigner should not be deceived into thinking, because so and so many negroes are informally disposed of each year, and the politicians of Philadelphia or Chicago continue to stuff their pockets with spoils in ways which are legally unpunishable, that the American is not thoroughly informed with a respect for law. He has not taken his instruction in the system of self-direction in vain. And the German who estimates the tone of political life in America by the corruption and lynch violence narrated in the daily papers, is like the American who makes up his opinion of the German army, as he sometimes does, from the harangues of social democrats on the abuses of military officers, or from sensational disclosures of small garrisons on the frontier.
One more trait must be mentioned, finally, which is characteristic of every individualistic community, and which, having been impressed on the individual by the American system, has now reacted and contributed much to the working out of this system. The American possesses an astonishing gift for rapid organization. His highest talents are primarily along this line, and in the same way every individual has an instinct for stationing himself at the right place in any organization. This is true both high and low, and can be observed on every occasion, whether in the concerted action of labouring men, in a street accident, or in any sort of popular demonstration. For instance, one has only to notice how quickly and naturally the public forms in orderly procession before a ticket-office. This sure instinct for organization, which is such an admirable complement to the spirit of initiative, gives to the American workman his superiority over the European, for it is lamentably lacking in the latter, and can be replaced only by the strictest discipline. But this instinct finds its fullest expression in the political sphere. It is this which creates parties, guarantees the efficiency of legislatures, preserves the discipline of the state, and is in general the most striking manifestation of the spirit of self-direction. But we have seen that none of the merits of this system are quite without their drawbacks, and this gift for organization has also its dangers. The political parties which it fosters may become political “machines,” and the party leader a “boss”—but here we are already in the midst of those political institutions with which we must deal more in detail.
CHAPTER TWO
Political Parties
The Presidency is the highest peak in the diversified range of political institutions, and may well be the first to occupy our attention. But this chief executive office may be looked at in several relations: firstly, it is one of the three divisions of the Government, which are the executive, the legislative, and the judicial. And these might well be considered in this order. But, on the other hand, the President stands at the head of the federation of states; and the structural beauty of the American political edifice consists in the repetition of the whole in each part and of the part in every smaller part, and so on down. The top governmental stratum of the federation is repeated on a smaller scale at the head of each of the forty-five states, and again, still smaller, over every city. The governor of a state has in narrower limits the functions of the President, and so, within still narrower, has the mayor of a city. We might, then, consider the highest office, and after that its smaller counterparts in the order of their importance.
But neither of these methods of treatment would bring out the most important connection. It is possible to understand the President apart from the miniature presidents of the separate states, or apart from the Supreme Court, or even Congress, but it is not possible to understand the President without taking account of the political parties. It is the party which selects its candidate, elects him to office, and expects from him in return party support and party politics. The same is true, moreover, of elections to Congress and to the state legislatures. For here again the party is the background to which everything is naturally referred, and any description of the President, or Congress, or the courts, which, like the original Constitution, makes no mention of the parties, appears to us to-day as lacking in plastic reality, in historical perspective. We shall, therefore, attempt no such artificial analysis, but rather describe together the constitutional government and the inofficial party formations. They imply and explain each other. Then on this background of party activities we can view more comprehensively the President, Congress, the Supreme Court, and the entire politics of the federation and the states.
We must not forget, however, that in separating any of these factors from the rest, we deal at once with highly artificial abstractions, so that this description will have continually to neglect many facts and cut the threads that cross its path. The history of the American Presidency shows at all times its close connection with other institutions. A treaty or even a nomination by the President requires the ratification of the Senate before it is valid; and on the other side, the President can veto any bill of Congress. Even the Supreme Court and the President can hardly be considered apart, as was seen, for instance, in the time of Cleveland, when his fiscal policy took final shape in an income tax which the Supreme Court declared unconstitutional, and therefore unlawful; or again when the colonial policy of McKinley was upheld and validated by a decision of the same court. Again, the party politics of state and town are no less intimately related to the federal government and the Presidency. Here, too, the leadings are in both directions; local politics condition the national, and these in turn dominate the local. Cleveland was a man who had never played a part in national politics until he became the executive head of the nation. As Mayor of Buffalo he had been so conspicuous throughout the State of New York as to be elected Governor of that state, and then in the state politics so won the confidence of his party as to be nominated and elected to the highest national office. McKinley, on the other hand, although he, too, had been the Governor of a state, nevertheless gained the confidence of his party during his long term of service in Congress.
Similarly it may be said that local politics are the natural path which leads to any national position, whether that of senator or representative. And inversely the great federal problems play an often decisive rôle in the politics of the states with which they strictly have no connection. Federal party lines divide legislatures from the largest to the smallest, and even figure in the municipal elections. Unreasonable as it may seem, it is a fact that the great national questions, such as expansion, free trade, and the gold standard, divide the voters of a small village into opposing groups when they have to elect merely some one to the police or street-cleaning department. It is, therefore, never a question of a mechanical co-ordination and independence of parts, but of an organic interdependence, and every least district of the Union is thoroughly en rapport with the central government and doings of the national parties.
There are political parties in every country, but none like the American parties. The English system presents the nearest analogy, with its two great parties, but the similarity is merely superficial and extends to no essential points. Even in the comparison between America and Germany it is not the greater number of the German parties that makes the real difference. For the German his party is in the narrower sense a group of legislators, or, more broadly, these legislators together with the general body of their constituents. The party has in a way concrete reality only in the act of voting and the representation in parliament of certain principles. Of course, even in Germany there exists some organization between the multitude of voters and the small group which they return to the Reichstag. Party directors, who are for the most part the representatives themselves, central committees and local directors, local clubs and assemblies are all necessary to stir up the voters and to attend to various formalities of the election; but no one has dreamt of a horde of professional politicians who are not legislators, of party leaders who are more powerful than the representative to be elected, or of parties which are stronger than either the parliament or the people. The American party is first of all a closely knit organization with extensive machinery and rigid discipline; to be represented in Congress or legislature is only one of its many objects.
This situation is, however, no accident. One may easily understand the incomparable machinery and irresistible might of the parties, if one but realizes a few of the essential factors in American party life. First, of course, comes the tremendous extent of the field in which the citizens’ ballots have the decision. If it were as it is in the German elections to the imperial diet, the American party organization would never have become what it is. But besides the elections to Congress, the state legislatures and local assemblies, there is the direct choice to be made for President, vice-president, governor, the principal state officials and deputies, judges of the appellate court, mayor and city officials, and many others. The entire responsibility falls on the voters, since the doctrine of self-direction ordains that only citizens of the state shall vote for state officials, and of the city for city officers. The governor, unlike an “Oberpräsident,” is not appointed by the Government, nor a mayor by any authority outside his city. The voter is nowhere to be politically disburdened of responsibility. But, with the direct suffrage, his sphere of action is only begun. Almost every one of the men he elects has in turn to make further appointments and choices. The members of a state legislature elect senators to Congress, and both governor and mayor name many officials, but most of all, the President has to give out offices from ambassadors and ministers down to village postmasters and light-house keepers, in all of which there is ample chance to put the adherents of one’s party in influential positions. Thus the functions of the American voter are incomparably more important and far-reaching than those of the German voter.
But even with this, the political duties of the American citizen in connection with his party are not exhausted. The spirit of self-direction demands the carrying out of a principle which is unknown to the German politician. The choice and nomination of a candidate for election must be made by the same voting public; it must be carried on by the same parliamentary methods, and decided strictly by a majority vote. There are in theory no committees or head officials to relieve the voting public of responsibility, by themselves benignly apportioning the various offices among the candidates. A party may propose but one candidate for each office, whereas there will often be several men within the party who wish to be candidates for the same office, as for instance, that of mayor, city counsellor, or treasurer. In every case the members of a party have to select the official nominee of their party by casting ballots, and thus it may happen that the contest between groups within the party may be livelier than the ultimate battle between the parties.