If we turn to a few special demands which are contained in such a general postulate for a new artistic method, we naturally think at once of the rôle of words. The drama and novel live by words. How much of this noblest vehicle of thought can the photoplay conserve in its domain? We all know what a large part of the photoplay today is told us by the medium of words and phrases. How little would we know what those people are talking about if we saw them only acting and had not beforehand the information which the "leader" supplies. The technique differs with different companies. Some experiment with projecting the spoken words into the picture itself, bringing the phrase in glaring white letters near the head of the person who is speaking, in a way similar to the methods of the newspaper cartoonists. But mostly the series of the pictures is interrupted and the decisive word taken directly from the lips of the hero, or an explanatory statement which gives meaning to the whole is thrown on the screen. Sometimes this may be a concession to the mentally less trained members of the audience, but usually these printed comments are indispensable for understanding the plot, and even the most intelligent spectator would feel helpless without these frequent guideposts. But this habit of the picture houses today is certainly not an esthetic argument. They are obliged to yield to the scheme simply because the scenario writers are still untrained and clumsy in using the technique of the new art.
Some religious painters of medieval times put in the picture itself phrases which the persons were supposed to speak, as if the words were leaving their mouths. But we could not imagine Raphael and Michelangelo making use of a method of communication which is so entirely foreign to the real spirit of painting. Every art grows slowly to the point where the artist relies on its characteristic and genuine forms of expression. Elements which do not belong to it are at first mingled in it and must be slowly eliminated. The photoplay of the day after tomorrow will surely be freed from all elements which are not really pictures. The beginning of the photoplay as a mere imitation of the theater is nowhere so evident as in this inorganic combination with bits of dialogue or explanatory phrases. The art of words and the art of pictures are there forcibly yoked together. Whoever writes his scenarios so that the pictures cannot be understood without these linguistic crutches is an esthetic failure in the new art. The next step toward the emancipation of the photoplay decidedly must be the creation of plays which speak the language of pictures only.
Two apparent exceptions seem justified. It is not contrary to the internal demands of the film art if a complete scene has a title. A leader like "The Next Morning" or "After Three Years" or "In South Africa" or "The First Step" or "The Awakening" or "Among Friends" has the same character as the title of a painting in a picture gallery. If we read in our catalogue of paintings that a picture is called "Landscape" or "Portrait" we feel the words to be superfluous. If we read that its title is "London Bridge in Mist" or "Portrait of the Pope" we receive a valuable suggestion which is surely not without influence on our appreciation of the picture, and yet it is not an organic part of the painting itself. In this sense a leader as title for a scene or still better for a whole reel may be applied without any esthetic objection. The other case which is not only possible but perfectly justified is the introduction of letters, telegrams, posters, newspaper clippings, and similar printed or written communications in a pictorial close-up the enlargement of which makes every word readable. This scheme is more and more introduced into the plays today and the movement is in a proper direction. The words of the telegram or of the signboard and even of the cutting from the newspaper are parts of the reality which the pictures are to show us and their meaning does not stand outside but within the pictorial story. The true artist will make sparing use of this method in order that the spectator may not change his attitude. He must remain in an inner adjustment to pictorial forms and must not switch over into an adaptation to sentences. But if its use is not exaggerated, the method is legitimate, in striking contrast to the inartistic use of the same words as leaders between the pictures.
The condemnation of guiding words, in the interest of the purity of the picture play as such, also leads to earnest objection to phonographic accompaniments. Those who, like Edison, had a technical, scientific, and social interest but not a genuine esthetic point of view in the development of the moving pictures naturally asked themselves whether this optical imitation of the drama might not be improved by an acoustical imitation too. Then the idea would be to connect the kinematoscope with the phonograph and to synchronize them so completely that with every visible movement of the lips the audible sound of the words would leave the diaphragm of the apparatus. All who devoted themselves to this problem had considerable difficulties and when their ventures proved practical failures with the theater audiences, they were inclined to blame their inability to solve the technical problem perfectly. They were not aware that the real difficulty was an esthetic and internal one. Even if the voices were heard with ideal perfection and exactly in time with the movements on the screen, the effect on an esthetically conscientious audience would have been disappointing. A photoplay cannot gain but only lose if its visual purity is destroyed. If we see and hear at the same time, we do indeed come nearer to the real theater, but this is desirable only if it is our goal to imitate the stage. Yet if that were the goal, even the best imitation would remain far inferior to an actual theater performance. As soon as we have clearly understood that the photoplay is an art in itself, the conservation of the spoken word is as disturbing as color would be on the clothing of a marble statue.
It is quite different with accompanying music. Even if the music in the overwhelming majority of cases were not so pitifully bad as it is in most of the picture theaters of today, no one would consider it an organic part of the photoplay itself, like the singing in the opera. Yet the need of such a more or less melodious and even more or less harmonious accompaniment has always been felt, and even the poorest substitute for decent music has been tolerated, as seeing long reels in a darkened house without any tonal accompaniment fatigues and ultimately irritates an average audience. The music relieves the tension and keeps the attention awake. It must be entirely subordinated and it is a fact that most people are hardly aware of the special pieces which are played, while they would feel uncomfortable without them. But it is not at all necessary for the music to be limited to such harmonious smoothing of the mind by rhythmical tones. The music can and ought to be adjusted to the play on the screen. The more ambitious picture corporations have clearly recognized this demand and show their new plays with exact suggestions for the choice of musical pieces to be played as accompaniment. The music does not tell a part of the plot and does not replace the picture as words would do, but simply reënforces the emotional setting. It is quite probable, when the photoplay art has found its esthetic recognition, that composers will begin to write the musical score for a beautiful photoplay with the same enthusiasm with which they write in other musical forms.
Just between the intolerable accompaniment by printed or spoken words on the one side and the perfectly welcome rendering of emotionally fitting music on the other, we find the noises with which the photoplay managers like to accompany their performances. When the horses gallop, we must hear the hoofbeats, if rain or hail is falling, if the lightning flashes, we hear the splashing or the thunderstorm. We hear the firing of a gun, the whistling of a locomotive, ships' bells, or the ambulance gong, or the barking dog, or the noise when Charlie Chaplin falls downstairs. They even have a complicated machine, the "allefex," which can produce over fifty distinctive noises, fit for any photoplay emergency. It will probably take longer to rid the photoplay of these appeals to the imagination than the explanations of the leaders, but ultimately they will have to disappear too. They have no right to existence in a work of art which is composed of pictures. In so far as they are simply heightening the emotional tension, they may enter into the music itself, but in so far as they tell a part of the story, they ought to be ruled out as intrusions from another sphere. We might just as well improve the painting of a rose garden by bathing it in rose perfume in order that the spectators might get the odor of the roses together with the sight of them. The limitations of an art are in reality its strength and to overstep its boundaries means to weaken it.
It may be more open to discussion whether this same negative attitude ought to be taken toward color in the photoplay. It is well-known what wonderful technical progress has been secured by those who wanted to catch the color hues and tints of nature in their moving pictures. To be sure, many of the prettiest effects in color are even today produced by artificial stencil methods. Photographs are simply printed in three colors like any ordinary color print. The task of cutting those many stencils for the thousands of pictures on a reel is tremendous, and yet these difficulties have been overcome. Any desired color effect can be obtained by this method and the beauty of the best specimens is unsurpassed. But the difficulty is so great that it can hardly become a popular method. The direct photographing of the colors themselves will be much simpler as soon as the method is completely perfected. It can hardly be said that this ideal has been reached today. The successive photographing through three red, green, and violet screens and the later projection of the pictures through screens of these colors seemed scientifically the best approach. Yet it needed a multiplication of pictures per second which offered extreme difficulty, besides an extraordinary increase of expense. The practical advance seems more secure along the line of the so-called "kinemacolor." Its effects are secured by the use of two screens only, not quite satisfactory, as true blue impressions have to suffer and the reddish and greenish ones are emphasized. Moreover the eye is sometimes disturbed by big flashes of red or green light. Yet the beginnings are so excellent that the perfect solution of the technical problem may be expected in the near future. Would it be at the same time a solution of the esthetic problem?
It has been claimed by friends of color photography that at the present stage of development natural color photography is unsatisfactory for a rendering of outer events because any scientific or historical happening which is reproduced demands exactly the same colors which reality shows. But on the other hand the process seems perfectly sufficient for the photoplay because there no objective colors are expected and it makes no difference whether the gowns of the women or the rugs on the floor show the red and green too vividly and the blue too faintly. From an esthetic point of view we ought to come to exactly the opposite verdict. For the historical events even the present technical methods are on the whole satisfactory. The famous British coronation pictures were superb and they gained immensely by the rich color effects. They gave much more than a mere photograph in black and white, and the splendor and glory of those radiant colors suffered little from the suppression of the bluish tones. They were not shown in order to match the colors in a ribbon store. For the news pictures of the day the "kinemacolor" and similar schemes are excellent. But when we come to photoplays the question is no longer one of technique; first of all we stand before the problem: how far does the coloring subordinate itself to the aim of the photoplay? No doubt the effect of the individual picture would be heightened by the beauty of the colors. But would it heighten the beauty of the photoplay? Would not this color be again an addition which oversteps the essential limits of this particular art? We do not want to paint the cheeks of the Venus of Milo: neither do we want to see the coloring of Mary Pickford or Anita Stewart. We became aware that the unique task of the photoplay art can be fulfilled only by a far-reaching disregard of reality. The real human persons and the real landscapes must be left behind and, as we saw, must be transformed into pictorial suggestions only. We must be strongly conscious of their pictorial unreality in order that that wonderful play of our inner experiences may be realized on the screen. This consciousness of unreality must seriously suffer from the addition of color. We are once more brought too near to the world which really surrounds us with the richness of its colors, and the more we approach it the less we gain that inner freedom, that victory of the mind over nature, which remains the ideal of the photoplay. The colors are almost as detrimental as the voices.
On the other hand the producer must be careful to keep sufficiently in contact with reality, as otherwise the emotional interests upon which the whole play depends would be destroyed. We must not take the people to be real, but we must link with them all the feelings and associations which we would connect with real men. This is possible only if in their flat, colorless, pictorial setting they share the real features of men. For this reason it is important to suggest to the spectator the impression of natural size. The demand of the imagination for the normal size of the persons and things in the picture is so strong that it easily and constantly overcomes great enlargements or reductions. We see at first a man in his normal size and then by a close-up an excessive enlargement of his head. Yet we do not feel it as if the person himself were enlarged. By a characteristic psychical substitution we feel rather that we have come nearer to him and that the size of the visual image was increased by the decreasing of the distance. If the whole picture is so much enlarged that the persons are continually given much above normal size, by a psychical inhibition we deceive ourselves about the distance and believe that we are much nearer to the screen than we actually are. Thus we instinctively remain under the impression of normal appearances. But this spell can easily be broken and the esthetic effect is then greatly diminished. In the large picture houses in which the projecting camera is often very far from the screen, the dimensions of the persons in the pictures may be three or four times larger than human beings. The illusion is nevertheless perfect, because the spectator misjudges the distances as long as he does not see anything in the neighborhood of the screen. But if the eye falls upon a woman playing the piano directly below the picture, the illusion is destroyed. He sees on the screen enormous giants whose hands are as large as half the piano player, and the normal reactions which are the spring for the enjoyment of the play are suppressed.
The further we go into details, the more we might add such special psychological demands which result from the fundamental principles of the new art. But it would be misleading if we were also to raise demands concerning a point which has often played the chief rôle in the discussion, namely, the selection of suitable topics. Writers who have the unlimited possibilities of trick pictures and film illusions in mind have proclaimed that the fairy tale with its magic wonders ought to be its chief domain, as no theater stage could enter into rivalry. How many have enjoyed "Neptune's Daughter"—the mermaids in the surf and the sudden change of the witch into the octopus on the shore and the joyful play of the watersprites! How many have been bewitched by Princess Nicotina when she trips from the little cigar box along the table! No theater could dare to imitate such raptures of imagination. Other writers have insisted on the superb chances for gorgeous processions and the surging splendor of multitudes. We see thousands in Sherman's march to the sea. How hopeless would be any attempt to imitate it on the stage! When the toreador fights the bull and the crowds in the Spanish arena enter into enthusiastic frenzy, who would compare it with those painted people in the arena when the opera "Carmen" is sung. Again others emphasize the opportunity for historical plays or especially for plays with unusual scenic setting where the beauties of the tropics or of the mountains, of the ocean or of the jungle, are brought into living contact with the spectator. Biblical dramas with pictures of real Palestine, classical plots with real Greece or Rome as a background, have stirred millions all over the globe. Yet the majority of authors claim that the true field for the photoplay is the practical life which surrounds us, as no artistic means of literature or drama can render the details of life with such convincing sincerity and with such realistic power. These are the slums, not seen through the spectacles of a littérateur or the fancy of an outsider but in their whole abhorrent nakedness. These are the dark corners of the metropolis where crime is hidden and where vice is growing rankly.