The Regency was a period of scandal and wantonness, personified in the Duchess of Berry. The licentious and extravagant, yet brilliant and exquisite, frivolous but charming, intriguing and diplomatic, was represented by the talented and politically influential Mme. de Pompadour. Complete degeneracy, vice with all manner of disguise thrown off, adultery of the lowest order, were personified in the common Mme. du Barry, who might be classed with Louise of Savoy of the sixteenth century, while Mme. de Pompadour might be compared with Diana of Poitiers.

In this period the queens of France were of little importance, being too timid and modest to assert their rights—a disposition which was due sometimes to their restricted youth, spent in Catholic countries, sometimes to a naturally unassuming and sensitive nature. To this rule Maria Theresa, the wife of Louis XIV., was no exception. She inherited her sweetness of disposition and her Christian character from her mother, Isabella of France, the daughter of Henry IV. and Marie de' Medici. She was pure and candid; a type of irreproachable piety and goodness, of conjugal tenderness and maternal love; and recompensed outraged morality for all the false pride, selfish ambition, depravity, and scandals of court. She is conspicuous as a model wife, one that loved her husband, her family, and her children.

Around Maria Theresa may be grouped the noble and virtuous women of the court of Louis XIV., for she was to that age what Claude of France was under Francis I., Elizabeth of Austria under Charles V., Louise de Vaudemont under Henry III. However, in extolling these women, it must be remembered that they had not, as queens, the opportunity to participate in debauchery, licentiousness, and intrigue, as had the mistresses of their husbands; they had no power, were not consulted on state or social affairs, and had granted to them only those favors to the conferring of which the mistresses did not object.

Maria Theresa was a perfect example of the self-sacrificing mother and devoted wife. Her feelings toward the king are best expressed by the Princesse Palatine: "She had such an affection for the king that she tried to read in his eyes whatever would give him pleasure; providing he looked kindly at her, she was happy all day." Mme. de Caylus wrote: "That poor princess had such a dread of the king and such great natural timidity that she dared neither to speak to him nor to run the risk of a tête-à-tête with him. One day, I heard Mme. de Maintenon say that the king having sent for the queen, the latter requested her to go with her so that she might not appear alone in his presence: but that she (Mme. de Maintenon) conducted her only to the door of the room and there took the liberty of pushing her so as to make her enter, and that she observed such a great trembling in her whole person that her very hands shook with fright."

From about 1680, especially after the death of Mlle. de Fontanges, his last mistress, Louis XIV. began to look with disfavor upon the women of doubtful morality and to advance those who were noted for their conjugal fidelity. He became more attentive to the queen—a change of attitude which was due partly to the influence of Mme. de Maintenon and partly to the fact that he was satiated with the excesses of his debauches, by which his physical system had been almost wrecked. He would not have dared to legitimatize his bastard children, had he not been so thoroughly idolized by his greatest heroes and most powerful ministers. As an illustration, it may be remarked that the Great Condé proposed the marriage of his son to the king's daughter by Mlle. de La Vallière.

The queen became so religious that she derived more enjoyment from praying at the convents or visiting hospitals than from remaining at her magnificent apartments. She waited upon the sick with her own hands and carried food to them; she never meddled in political affairs or took much interest in social functions.

Timidity, an instinctive shrinking from the slanders, calumnies, and intrigues of the court, appeared to be the most pronounced characteristic of queens who seemed to believe themselves too inferior to their husbands to dare to offer any political counsel. While none of them were superior intellectually, they possessed dignity, good sense, and tact, "a reverential feeling for the sanctity of religion and the majesty of the throne," an admirable resignation, a painful docility and submission—qualities which might have been turned to the advantage of their owners and the state, had the former been more self-assertive.

The infidelities of their husbands caused the queen-consorts constant torture; they were forced to behold the kings' favorites becoming part of their own households and were compelled to endure the presence, as ladies in waiting, of those who, as their rivals, caused them to suffer all possible torments of jealousy and outraged conjugal love.

First among the mistresses of Louis XIV. was Mlle. de La Vallière, whom Sainte-Beuve mentions as the personification of the ideal of a lover, combining disinterestedness, fidelity, unique and delicate tenderness with a touching and sincere kindness. When, at the age of seventeen, she was presented at court, the king immediately selected her as one of his victims. Her beauty was so striking, of such an exquisitely tender type, that no woman actually rivalled her as queen of beauty. Distinguished by blond hair, dark blue eyes, a most sympathetic voice, and a complexion of rare whiteness mingled with red, she was guileless, animated, gentle, modest, graceful, unaffected, and ingenuous; although slightly lame, she was, by everyone, considered charming.