"I thought of Terry day and night, and grew so melancholy that my new found friends were alarmed and suggested hastening the marriage, in order to let me go South with my husband. This alarmed me terribly and I begged that no such step should be taken. With much inward trembling, I proposed that the marriage should be postponed and that I return to Chicago. They would not listen to this, and I could see in their honest faces the deepest amazement and a kind of suspicion. So I took refuge in tears, pleading ill-health and offering no more suggestions.

"That same day I wrote Terry a long letter, in which I told him that I still loved him, could not forget him, but had taken this step in desperation because I could no longer endure living among these people in Chicago, his friends, but not mine; that here in St. Louis I had found a certain measure of peace and quiet which had lately been disturbed by the realisation that soon I must decide to take a step which would perhaps separate us two irrevocably, that I longed more than words could tell to see him, to look into his face. I could never go back, I wrote, to that life I had been living, because what I had learned from him of what life is and what makes it worth living, had made that thing impossible for me. So, I wrote, I could not go back, and how, without him, could I go forward? So here I was, weak, perplexed, and I begged him to write me, to advise me what to do.

"Very soon his reply came—the truest, kindest reply that I could have received. He too had suffered since I left him, and comprehended only too well why I had done as I did. Our suffering would help us to gain a more comprehensive knowledge of life and of each other. And if I still loved him, I should follow the inclination of my heart and return to him. We two might start out again, wiser and surer for what had passed. He assured me of his love, but warned me not to expect too much from him, that our material comforts would be few, for he was as poor as I, and however much he might wish to provide better, he knew that, for one reason or another, he could not. But if I would be content to share his crust and his love, much happiness and joy might be in store for us. He finished his letter with a quotation from Browning's 'Lost Leader':

'Just for a handful of silver he left us,
Just for a ribbon to tie in his coat.'

"My hesitation disappeared at once, although it hurt me greatly to carry out my resolution to return to Chicago. It cost me many a pang to shock and hurt the dear good people, to seem so ungrateful for all their love and kindness. But it had to be. I could not do otherwise. I returned to Chicago two days after receiving the letter, and my lover and I met and clasped hands and gazed into one another's eyes. We were reunited, or rather united truly, for the first time, with better understanding on both sides.

"Since that day, now six years ago, we have travelled the rough road together, assisting one another as best we could, often stumbling and misunderstanding and hurting one another, for we continually tried to get deeper and deeper into real knowledge, real life, and it is hard to reconcile all things. Generally to gain much, one must compromise, but Terry and I did not wish to compromise. His and mine has been a difficult and dangerous relation, but an interesting one. Very soon after my return to Chicago, I felt much more at ease, no longer a stumbling-block in his way; and I gained confidence, strength, and knowledge. I met many people of the true communistic spirit, and by social intercourse with them developed in every way. I continued to read good books and attended lectures on the social problems of the day. So after a time I became what is called an anarchist, just as Terry was.

"The reasons my books and companions brought forward for the justification of anarchism were like meat and drink to me. I was filled with enthusiasm for the ideas of a freedom which I now think is perhaps impossible in our society. But I thought that the 'downtrodden,' the 'working classes,' held the fate of the world in their hands, if they could but realise it. As time passed, my enthusiasm waned, for I began to see many difficulties in the way of this beautiful idealism. At times, I even doubted if the 'mob' were worthy of liberty at all. Such thoughts, however, passed away whenever I saw the crowds of workers streaming from the factories and stores, and looked upon their loutish, brutal faces, wherein there was never a gleam of pride, of the joy of creation, of intelligent effort. Then I would think, surely, surely, humankind is not meant to be thus. Why, even the little birds, the tiny little ants, what intelligence they display in their work; little kittens and dogs playing in the streets, what unrestrained joy is theirs! Work ought to be a pleasure and a blessing: and it would be so if we could only choose our labour, if we could create, do those things for which we are fitted, voluntarily, because of the need within us, for the outward expression of our life, our hope and joy. So, work would cease to be the curse it is to-day.

"And surely if we were free men and women, we would find our place in the scheme of things, surely each one of us would seek the place suited to his individual nature, and so perhaps at last everything would be a part of the harmonious whole.

"When I think of things as they are and as they might be, I grow dizzy and sick at heart, that mankind can be so blind, so hopelessly ignorant, so unspeakably cruel, so weak and cowardly. I am only a novice, I know, and there is so much for me to know, to learn, to strive for—much that I, and hundreds and thousands of others, will never reach, for we are burdened with heavy chains which we cannot break. Yet, there must be somewhere on this big earth, some little place fitted for me, some small corner where I must be of some value to myself.

"To you, no doubt, my sufferings and struggles will seem petty and my ideas crude and commonplace; but, if so, the pity is all the greater. After the agony I went through, freedom seemed to me the noblest thing in the world, and I thought it the solution of everything. Since then my ideas, perhaps, have become somewhat less 'crude,' but I have never for a moment lost faith in the thought that freedom is the most essential, the most necessary condition for us, if we are to endure life."