A few months after her recovery the new strange life of another child began to stir in her—a child about whose being she fitted herself with peculiar perfectness. This fourth infant, another little girl, was conceived, nourished and born with no resisting element in the mother’s nature. It was as if time and struggle had now fully prepared her to bring forth. Her Pilgrim’s Progress was beautifully shown in the new life, which at birth filled her with an exuberance never hers before; an exhilaration more strongly shown and a delighted appreciation without a flaw. And this little girl, now four years old, has had a life of unrelieved, gay joy, taking happiness and health as her native element and spreading joy to others and especially to her mother as the little rippling waves give gay music to the long receding shore.

And so perfect was her adjustment that even another blow from the hand of Nature, coming a few months before the birth, did not affect the unborn child. The little boy, always so sensitive, who had been born following the sudden death of her father, was again taken ill, and for months and years we feared not death but permanent invalidism. It was an intense, sad experience for both of us, relieved by its happy result, but taking from me a certain element of my native spring. I was very close to the boy all through his illness, lasting several years, and one effect it had was to give me a greater need of impersonal activity than I had ever had before.

Her going down into the Valley of the Shadow and the terrible illness of the child affected me more deeply than anything else in my life. I had, in a way, been nurse to both of them; nearer far to each than any one else had been to them, and to see these two beloved beings struggling for life, to feel in each the last supreme effort of their spiritual structure to exist, this was more than I could bear without relief.

And so when he had pulled through his long travail in which, child as he was, he had struggled like a hero for existence, and she had, for the time at least, become adjusted to her lot, and happy with her latest born, I turned to work and outside life with a greater impersonal activity than I had ever shown before.

Then followed three years when to a greater extent than ever, I lived among my fellow men and devoted myself more to the so-called larger social activities of men and women, to the work of the world; and was therefore automatically withdrawn more from the life of the family. These activities meant more to me for what I had gone through in personal relations; I think I saw their meaning better, and was better able to act and think maturely. More clearly I saw, more deeply I felt the necessary needs of men and women and their relation to the invisible reality we call human society. For the purpose and ultimate destiny of society is an organized condition in which the relations between particular men and women and their children shall be fully and beneficently developed, where the architecture of human relations may tower to its fullest and most lovely height.

Not only did I turn to these impersonal activities for relief, but as a natural and inevitable development. I am not, however, here concerned in picturing my life except in so far as it concerns my central love relation. This is the story of a lover. These activities of mine were modified by the experience of my relation with her, and my relation with her was affected by the nature of my activities, and therefore from time to time in this narrative I have touched, merely touched upon them.

In these goings out to the world, one set of experiences are peculiarly connected with my relation to her; affected it and were affected by it; my relations with other women. And here I come to a most delicate situation to explain, where to be truthful is probably beyond my ability, try as I may. Only those who have shared my experience, at least in some measure, will understand, but as many men and women, as all men and women who have the imagination and ambition for love, have in some measure shared my experience, though perhaps only in vague movements and tendencies, there will be some understanding of my words.

I grew constantly nearer to other women. I was filled with a passionate sympathy for them. I felt their struggle and their social situation as never before, and I understood far better what is called their weaknesses; and I saw with greater intensity their unconventional beauty. I saw that beauty in a woman’s nature has nothing to do with what is called chastity. I saw how little sexual resistance women have, and yet how much they are supposed to have! How their real virtues are ignored and false ones substituted!

In these years I met several women with whom I desired the uttermost intimacy. I had for them the utmost respect and my instinct told me that they were ready for me, ready to give me what I had never had. How I longed to be able to give myself over completely! I did give myself as far as my conscious will permitted, but always, no matter how deep my friendship, no matter how intimate I was with my appreciated and appreciative friend, the unconscious instinct, that deep uncontrollable imagination kept me bound to Her as a slave is bound to its master. It was often to me humiliating and disgusting that I could not be free of her, that I could not go as far with others as my social judgment and my civilized will demanded.

I met women who were disappointed as I was disappointed; who needed just what I needed—who needed to feel a deep reciprocity in passion, a mutual giving-up to the Beyond in each other’s arms. And I could not, try as I might, meet those longing spirits! I wanted to, both for them and for myself. I succeeded in feeling deeply friendly with them and they with me, but underlying our friendship was an irritated disappointment....