This assertion was so monstrous that it immediately brought forth a letter of repudiation from the Rev. Henry Knott, Unitarian Minister of Plymouth; although, to do this gentleman justice, he said he believed that the Secularists were themselves "much too honest to wish to identify themselves with a body of Christians who have frequently opposed them in fair and open controversy." Mr Collier then wrote a letter to the Rev. Henry Knott in reply, regretting that he had misrepresented the Unitarians, and saying further:—

"As to the 'Secularists,' I had never heard of them until I had received the brief in 'Bradlaugh v. Edwards.' I have since ascertained, however, that they are a considerable sect; so much so, that I wonder that I had not heard of them. I was informed that a portion of them was connected with the Unitarians, and therefore supposed that a portion of them acknowledged the Divine origin of Christianity; if I was misinformed, I am very sorry for it."

The italics are mine; and if Mr Collier meant to imply that he received this information from his client or his attorney—the only persons from whom he should have received information bearing on the conduct of this case—he still further dishonoured himself, because the utmost candour was shown him in laying the facts before him, and most assuredly no such statement as that quoted could have been made to him by sane men who knew the facts.

But to return to Mr Collier's speech. I will give just two more quotations, and then leave it:—

"I should be extremely sorry," he said, "if I were understood, as the advocate of Mr Bradlaugh or anybody else, as for one moment defending any circulation, either by printing or by word of mouth, of anything libellous, seditious, or blasphemous.... If Mr Bradlaugh had been permitted to preach, and if he had preached anything improper, blasphemous, or seditious, I should not have complained of the superintendent; on the contrary, I should praise him if he had taken the proper measures for bringing him before a court of justice."

"I will conclude," he further said, "with this remark, that I cannot help thinking that if the doctrines of this Secular Society, or any other Society, are preached, which you and I and all of us may think pernicious, by far the best thing is to let them alone. 'Truth is great and will prevail,' and we need not fear that the foundation of our religion will be shaken by a thousand Bradlaughs; and I cannot think of anything so pernicious and likely to prevent that very object we seek to accomplish, and to elevate persons such as these from obscurity into fame, as by making them unjustly martyrs. I cannot help thinking that the superintendent of the police, although acting from the very best motives, was acting with very great haste and indiscretion."

If Mr Collier had been briefed by the other side also, he could hardly have made a more equivocal speech; and it will be easily understood how much it was likely to prejudice both the judge and jury against a man whose opinions were so well known, and who had made no pretence of concealing them. The defence made every effort to avail themselves of the odium theologicum when it came to Mr Bradlaugh's turn to take his place in the witness-box. Mr Montagu Smith, Q.C., counsel for the defence, wished to cross-examine Mr Bradlaugh on some former lectures in which he expressed his disbelief in the Bible; Mr Collier objected; Mr Smith persisted; Baron Channell then allowed the question, taking note of Mr Collier's objection; Mr Smith again put his question, and my father replied: "I object to answer that question on the ground that if I answer it in the affirmative it will subject me to a criminal prosecution." Then came a little scene, which will strike those who have been in the law courts with Mr Bradlaugh as by no means unfamiliar:—

"His Lordship then asked for the Act of Parliament, and

"The Plaintiff immediately replied: It is the 53rd William III. Archbold recites the statute.

"His Lordship and the learned counsel were then engaged in finding it; and after having spent some time in vain, the plaintiff asked for a book, and on its being presented to him, he immediately found the statute in question, which he handed to his lordship. The learned judge then read it to the counsel, and said, this statute only applies to those educated in or making profession of Christianity. In answer to his question,