It is satisfactory to be able to record that whilst the worst of the Tory and clerical party exulted in Bradlaugh's physical ejection, many religious men were moved by it to new sympathy with him. One esteemed Churchman wrote as follows:—
"After reading of the violence unjustly perpetrated on you yesterday by the order (or, at least, with the sanction) of a so-called Liberal majority, I desire, though an entire stranger to you, to offer you my sympathy. I never read anything which warmed me more than this account. If the present Cabinet does not secure your admission to the House in some way or other, I can only wish they may be turned out of office. The name of 'Christian' and the religion of 'Christ,' which I venerate, they make odious. As if Christianity could ever be less than common justice! I don't know what more I can do than say, 'Go on!' and 'Go in!' And if others feel as I do, you will be pushed into your place by a whole nation, with a much more irresistible force than has been used by a contemptible clique to keep you out.—I am, very respectfully and heartily, your well-wisher,
"E. D. Girdlestone."
Needless to say, a number of Liberal journals, though less emphatically, protested likewise. All along, indeed, there were more voices for justice in the Liberal press than in the House, despite the common sense of a need to disclaim sympathy with the wronged man's "opinions." On the other hand, a number of pious persons, none giving their names, but all stating that they were Christians, wrote to assure the disabled man that he was going to hell. One promised to help him thither by shooting him if he again tried to take his seat. Two wrote that they prayed he might not recover, and many imbeciles sent tracts and religious books.
Of another order was the enmity of Sir Henry Tyler, who, feeling now safe in Bradlaugh's enforced absence, made an attack in the House of Commons on the Hall of Science science-classes and their teachers—an attack which he might have made while Bradlaugh sat, but did not. The argument was that science classes taught by atheists should be excluded from the South Kensington system. Of the teachers, three were women, viz. Mrs Besant and the Misses Bradlaugh; and as even the pious majority did not care to back up such an outrageous attack, it came to nothing. Mr Mundella, the Minister concerned, even went out of his way to vindicate the classes; and the press mostly supported him. As a matter of course, the classes had been taught on strictly scientific lines.
In a few weeks from the date of his injury Bradlaugh was about again, lecturing, and speaking at demonstrations. His doctor advised him to go abroad, but he had his law cases before him, and felt he must buckle to work. At the beginning of September he published a fresh appeal "to the people," and on the 5th of that month he spoke at a potters' demonstration at Hanley, despite continued suffering in the arms. In his own journal, too, he once more took up the cause of Ireland—which indeed had all along been advocated in its columns—disregarding entirely the treatment he had had at the Irish members' hands. But stiffer work was before him, in the trial of his appeal against the decision of Justices Denman and Watkin Williams, on the legal or technical point, as to the validity of a writ dated on the day of the ground of action. This appeal was argued before Lord Coleridge and Lords Justices Baggallay and Brett, on 12th and 14th November, partly on different lines from those gone upon in the first instance. Bradlaugh was complimented by the judges on his "able and ingenious argument;" and the discussion between him and them is indeed a very pretty piece of high-class legal fencing. Sir Hardinge Giffard, who throughout these cases makes no great show as a pleader, did not attempt to deal with the most difficult point at all, and his junior did still worse; but their lordships dealt with it fully and carefully; and Bradlaugh handsomely acknowledged their rectitude, though they decided against him. His first care was to make sure that the plaintiff should not be allowed to tax his costs until final judgment on the other appeals to the House of Lords; and this was granted. The wolves were thus still kept at bay.
Next came on the pleading on the rule nisi for a new trial on the point of fact as to whether Clarke's writ (which specified no act of voting) had not been issued before the act of voting on which it was afterwards formally founded. This was heard on 2nd and 3rd December by Justices Denman and Hawkins, who went into the details with minute circumspection. Bradlaugh explained that his argument involved a charge of wilful perjury against James Stuart, the clerk employed by Newdegate's solicitor, who had been a principal witness in the previous trial. He further pointed out that Newdegate's secretary, Hobley, had given a hopeless set of contradictions in cross-examination; and after the notes of that evidence had been read, Mr Justice Denman observed: "I am bound to say that after the searching cross-examination, which no counsel could have conducted more ably, it is hardly wonderful that Mr Hobley was very confused." It required no more than the reading of the rest of the evidence to satisfy the judges that the case for a new trial was fully made out; and they stopped Bradlaugh in his argument to say so. In regard to the special point of the time of the division in which he voted, the actual evidence of reporters was against Bradlaugh, making it earlier than he did; but when the judges checked his calculations they could find nothing wrong with them; and the evidence discrediting that of Stuart was too strong to be dismissed. After a good deal of vacillation, Clarke and Newdegate decided to appeal against the decision allowing a new trial, Newdegate in particular having reason to avoid one if possible.
§ 14.
Northcote's excluding resolution of 10th May being only valid for the session in which it was passed, Bradlaugh was free to enter the House as before, on the first day of the new session. He announced his intention to do so; and on the day of reassembling he kept his word. In the interim an incessant discussion on the case had been going on in the press and on the platform. Tory speakers, as a rule, alluded to him with insult, sometimes of the basest description. One, Lord Ebrington, described him as a person who, but for a legal quibble, "would be in jail at this moment for publishing an obscene, indecent book." Another, Mr Orr-Ewing, spoke of Bradlaugh as circulating "filthy books, calculated to ... drag hundreds down as low as the brute beasts that perish." Most of the Tory speakers dwelt either on his having "first refused to take the oath" or "obtruded his views on the House," or "declared the oath would not bind his conscience;" and scarcely one omitted to add untruth to insult. The "profanation of the oath" was never alluded to without a shudder. On the Liberal side some members altruistically urged upon Bradlaugh to stand aside "for a few years" to let opinion ripen; and of the many who spoke in favour of his admission nearly all thought it necessary to disclaim with "pity" or "abhorrence" all sympathy with his opinions. Of all these disclamatory gentlemen, there was not one whose name had then, or has now, the slightest philosophic authority; but though one or two admitted that they did not know the nature of the opinions which they all the same disclaimed, none seems to have been moved to avow that the subject was beyond his capacity.
Throughout the country, as all along, Liberal opinion was in advance of the action of the majority in the House; but the Times carefully suppressed the reports of meetings held in Bradlaugh's favour, and even of friendly allusions in members' speeches, and the Daily News at times exhibited equivalent traces of the ownership of Mr Samuel Morley. On the other hand, the cause of justice had some unexpected adherents. Lord Derby, speaking at the Liverpool Reform Club, frankly avowed that he "utterly disbelieved in the value of political oaths," and expressed a hope that no further attempt would be made to prevent Bradlaugh from taking the oath if he wanted to. Some groups of dissenting clergy, too—in particular the Unitarians—petitioned for the abolition of the oath or the permission of affirmation. But as against the possible gain from such declarations there was to be set the systematic and energetic hostile action of the Church of England. One Diocesan Conference passed a resolution calling on Churchmen in both Houses of Parliament to resist any measure which would admit "professed infidels" into Parliament. There was no objection to the admission of infidels who were not "professed." Another interesting exhibition of Conservative ethics came from Mr Gorst, Q.C., who, at a banquet at Chichester, in presence of the Dean, avowed that "he was not a person who pretended to have any great horror of the offence of bribery." Bradlaugh, who took a different view, had earlier taken occasion to speak of another of his assailants as a political scoundrel, in respect of being a convicted briber.