Le Corbusier-Saugnier.
The theory of badness in poetry has never received the study which it deserves, partly on account of its difficulty. For with bad art even more than with good unless we are careful to distinguish the communicative from the value aspects, even when these are connected, we shall find the issues obscured. Sometimes art is bad because communication is defective, the vehicle inoperative; sometimes because the experience communicated is worthless; sometimes for both reasons. It would perhaps be best to restrict the term bad art to cases in which genuine communication does to a considerable degree take place, what is communicated being worthless, and to call the other cases defective art. But this is not the usual practice of critics, any work which produces an experience displeasing to the critic being commonly called bad, whether or not this experience is like that responsible for the work.
Let us begin by considering an instance of defective communication; choosing an example in which it is likely that the original experience had some value.
THE POOL
Are you alive?
I touch you.
You quiver like a sea-fish.
I cover you with my net.
What are you—banded one?
I take a complete work to avoid possible unfairness. Here we have the whole of the link which is to mediate between the experiences of the author and of the reader. Aristotle, in a different connection, it is true, and for different reasons, affirmed that a work of art must possess a certain magnitude, and we can adapt his remark here. Not the brevity only of the vehicle, but its simplicity, makes it ineffective. The sacrifice of metre in free verse needs, in almost all cases, to be compensated by length. The loss of so much of the formal structure leads otherwise to tenuousness and ambiguity. Even when, as here, the original experience is presumably slight, tenuous and fleeting, the mere correspondence of matter to form is insufficient. The experience evoked in the reader is not sufficiently specific. A poet may, it is true, make an unlimited demand upon his reader, and the greatest poets make the greatest claim, but the demand made must be proportional to the poet’s own contribution. The reader here supplies too much of the poem. Had the poet said only, “I went and poked about for rocklings and caught the pool itself”, the reader, who converts what is printed above into a poem, would still have been able to construct an experience of equal value; for what results is almost independent of the author.
To pass to a case in which communication is successful, where the objection lies to what is communicated:
After the fierce midsummer all ablaze
Has burned itself to ashes and expires
In the intensity of its own fires,