THE MADONNA AND CHILD WITH SAINTS.
(Annalena Convent.)

THE MADONNA AND CHILD WITH ANGELS AND SAINTS.
(From the Convent of the Osservanza.)

We cannot, however, accept the assertion of the French critic. These two pictures, though utterly different in character and type, too forcibly recall his previous works. And as according to the same author the altar-piece of the monks of the Mugello resembles the other in colouring, technique, the freer style of drapery, the type of the Virgin and character of the figures, we might reasonably conclude that both paintings belong to the period of his residence at Fiesole or Florence, i. e. previous to his departure for Rome in 1445.

We are even less inclined to endorse the opinion of Rio in regard to the date of the painting from the Annalena Convent. The internal organization of the convent was only regulated by a bull of Pope Nicholas V. after 1450, so there is probably no connection between the internal establishment of the convent and the Commission for the picture.

The convent (it is well to remember) was founded in 1453, but the religious intentions of Anna Elena Malatesta met with no slight resistance, and it was not till 1455, that Pope Calixtus III. conceded her permission to "build in her house a public oratory in which mass should be celebrated and the divine Offices performed." We cannot then admit that the picture was specially painted for the convent named[56] after that saintly lady. When one reflects that Anna Elena Malatesta, foundress of the monastery, was educated in the house of Attilio di Vieri de' Medici, and was by Cosimo Pater Patriæ married to Baldaccio of Anghiari, it is not unlikely that the picture had been a commission from Cosimo, and that when Annalena was left a widow, and took the vows in 1441, it was offered by him to the convent, to which the sad widow had consecrated all her care. It is the more probable, that it was painted for the Medici, because the two patron saints of their house are represented in it.

SS. Cosmo and Damian only appear in the pictures painted by Fra Angelico in Florence, probably in recognition of the benefits bestowed by Cosimo on the monks of San Marco; moreover, we do not think the work could have been done at Fiesole after the first visit to Rome in 1452, because the figures, weak in chiaro-scuro, are still treated as if they were enlarged miniatures, and do not show the character of his later works. On the other hand the picture of the Osservanza in Mugello displays the whole power of the artist, and may be compared, as Rio says, to the panel at San Marco both in the character of the figures and the larger style of treatment.

Vasari cites other works which have unfortunately been dispersed or destroyed, among which were an altar-piece in the Certosa at Florence, representing the "Virgin and Child," with some angels below, and at the sides St. Laurence, St. Zenobi, and St. Benedict; the "Coronation of the Madonna," once in the lunette of the Acciajoli chapel: another with the "Virgin and two saints," painted "con azzurri oltramarini bellissimi," (with beautiful ultramarine blues): and the pictures in the dividing wall of Santa Maria Novella opposite the choir. The "Annunciation," which according to Vasari was in the church of San Francesco at San Miniato, and which Milanesi believes to be in the Museum of Madrid, is instead now in the National Gallery at London. It is a diptych, in one panel the archangel Gabriel, with golden wings outspread, crossing his hands on his breast bows before the Virgin, who in the other panel leans forward to listen to his blessed word. The scene is in a cloister, from the arches of which a field of flowers is seen, and in the distant horizon the outlines of the Apennine mountains. A great lily blossoms beside the Virgin, the two capitals of the columns of the cloister have the Albizzi arms carved on them.

"This good Father painted so many pictures for the houses of the citizens of Florence, that one wonders how one man could so perfectly execute even in many years all that he has done." So writes Vasari, and indeed a complete list of his paintings still existing in Italy and elsewhere would be too long; those we have illustrated will, however, suffice to give a good idea of his artistic genius, and the sentiment with which this gentle artist could represent the marvellous visions of a soul in love with heaven!