The fact that the name of the Dominican artist has not been found in the registers of the Vatican Treasury after 1449, need not necessarily be taken as a proof that he was not working in the Chapel of Nicholas V. at a later date. Indeed, as he went no more to Orvieto, and would not undertake to paint the Choir of the Prato Cathedral, it seems probable that he should have gone back to Rome to finish his work there. The chapel which preserves these precious frescoes by Angelico may be considered one of the most famous monuments of Italian art.
On three of the walls, he has represented in two lines of frescoes the Vocation, the Apostleship, and the Martyrdom of St. Stephen and St. Laurence. On the first side St. Stephen receives the Communion from St. Peter, and distributes alms to the poor: on the second are his preaching and justification before the high priest: in the third his lapidation. Below on the first wall is the consecration of St. Laurence, and his almsgiving to the poor and maimed; second, his imprisonment and the conversion of the jailer; and lastly his martyrdom.
The design is free and firm, yet keeping true to the character of the artist. The execution is more accurate and equal; although less realistic than that of Masaccio, yet he succeeds in giving his figures a greater grace and softer expression, indeed, the sentiment with which he imbues his figures, was never reached by any other artist, and that sentiment is here more admirably expressed than in any other of his works.
CHAPEL OF POPE NICHOLAS V. VATICAN—ROME
Whether St. Stephen be kneeling in wrapt devotion to take the chalice, or with the love of divine charity giving money to the woman, while the little child gives him its hand; whether touching his thumb he seems to explain some religious question, while some women seated there hang on his words, exchange their impressions, or ecstatically clasp their hands in sign of admiration or faith; whether he speak before the Great Council, or is conducted at last torture, supporting it with faith and resignation;—his noble figure always inspires a feeling of profound piety, of serene calm and personal devotion.
Although the representation of buildings is still too fantastic, the perspective is not neglected as in some other works. In the "Ordination of St. Stephen," the design of the interior of the church is in good architectural style, but the canopy above the altar is so low in proportion to the figure of St. Peter, that if he were to rise to his full height he could not stand at the altar; in another the open space in which St. Stephen is preaching has a fortress on the right, and a palace of very doubtful character in the background. The details of ornamentation, however, are very carefully designed, the motives of the decoration being refined and elegant. The pilasters with their pretty candelabra and capitals rich with sculpture, combine so harmoniously with the purer architectural forms, as to produce a most pleasing effect and show the result of his studies among the numberless remains of ancient Rome.