"1. To stop our land from going out of cultivation.
"2. To stop the demoralizing waste of 135 millions per annum on pernicious drink.
"Only a most stringent change of law, perhaps very difficult to pass, can effect the former and when passed, the good effect cannot be instantaneous. The second topic has been before the nation for thirty- four years; could be passed, if there were a will in either ministry, in a single fortnight, and when passed, the benefit would be sensible in a single year. Yet these topics are indefinitely postponed. The Tories do not even talk of them. Some 'Liberals' round Mr. Gladstone are eager for the stopping of Drink Bars, but the eloquent leader talks (in general) rightly, but never acts.
"Alas! He showed his heart in bringing a Bill to enact that every Railway
Train should have (at least?) one travelling carriage with a Drink Bar.
When it is told, people will not believe it."
The final letter from Francis Newman to Anna Swanwick, from the collection so kindly lent me by Miss Bruce, is dated 17th April, 1897, "15 Arundel Crescent, Weston-super-Mare."
It is not written by himself. By that time he was too feeble to be able to write, and of course it was only a few months before his death. This letter was written in response to one from Anna Swanwick. To me, I must frankly own, it breathes of the past tragedy, of those doubts and fears by which Newman's religious life had been beset. Even now, notwithstanding his statements to his two lifelong friends, Martineau and Anna Swanwick, that he wished it to be known that he died in the Christian faith, the uncertainty by which, according to the following letter, he was very evidently governed as regards the question of immortality, suggests a submissive mind indeed, but one devoid of the splendid force of conviction as regards his faith in "the life of the world to come."
Anna Swanwick always declared, we are told, that his was a "deeply religious nature," yet throughout the greater part of his life he was unable to take hold of the dogmas of Holy Scriptures. He was always trying to make a "new" religion, compounded of all the best parts of the faiths professed in various parts of the world. Yet even were this done it might interest, but could never become, like the Christian Religion, once for all delivered—a faith to be sure of, a faith Divinely inspired, not man-made.
"My dear Friend,
"I have read your letter this morning with deep interest and thanks. I do not intend to oppose it at all, but to add what it now seems to need. First, that I have always dreaded to involve another mind in my own doubts and uncertainties; only when I saw death not far off I thought it cowardly towards one who has shown me so much love to leave you ignorant of my last creed. For this reason alone did I send you my inability to maintain popular immortality.
"Next, it is not amiss to let you know the talk which passed between me and the Rev. James Taylor—Martineau's co-partner. He asked me my own belief concerning known immortality, and I replied that the Most High never asked my consent for bringing me into this world, yet I thanked Him for it, and tried to glorify Him. In like manner He never asked my leave to put me after my death in this world into any new world, and if He thought fit to do it I am not likely to murmur at His will. But not knowing His will, nor what power of resistance He allows me, I do not attempt to foresee the future. I seem to remember J. J. Taylor's remark, that he thought I went as far as anyone could be expected to go. And now, my dear Anna, I still wait to know how far I am straying from the man whom you and I are expecting something from—Dr. Martineau.