Originally there had been some idea that Francis Newman should take Holy Orders, as well as his brother. This is evidenced by a poem by the latter. Later, contrary tides swung the former from the mooring of the Anglican Church. He could not sign her Thirty-nine Articles; he could not agree with many of her doctrines. He drifted more and more away from her. Then he fell in with Lord Congleton (then Mr. Parnell) and Mr. A. N. Groves— both deeply religious men, though neither of them Churchmen.

Lord Congleton [Footnote: Memoir of Lord Congleton, by Henry Groves.] had been given no definite religious training in his youth, though his mother taught him to say daily prayers. Then, when a young man, he felt a deep dissatisfaction with this vague religious teaching he had received, and he began to read more and more in the New Testament, until at length he became a Christian by sheer conviction. He felt his conversion as a revelation.

Mr. Groves, who was a well-known dentist in Devonshire, felt about the same time a great stirring towards missionary work. He offered his services to the Church Missionary Society. He often stayed in Dublin with Lord Congleton. In 1828, when they were walking together, one of those strange mystical approaches of soul to kindred soul took place.

"This, I doubt not, is the mind of God concerning us, that we should come together not waiting on any pulpit or minister, but trusting that the Lord would edify us together by ministering as He pleased." Lord Congleton adds: "At the moment he spoke these words I was assured my soul had got the right idea, and that moment (I remember it as if it were but yesterday) was the birth-place of my mind as a 'brother.'"

He mentions here Edward Cronin (who in 1830 formed one of the missionary
party with which Frank Newman was associated), at that time an
Independent, "but his mind was at the same time under a like influence, as
I may say of us all."

[Illustration: PHOTO OF LORD CONGLETON
(LEADER OF SYRIAN MISSIONARY JOURNEY)
FROM HIS "LIFE" BY GROVES]

I should perhaps say here (I have the information from the Memoir of Lord Congleton before mentioned), that the special truths by which Lord Congleton, Mr. Groves, and Dr. Cronin were led then, were: "The oneness of the Church of God, involving a fellowship large enough to embrace all saints, and narrow enough to exclude the world. The completeness and sufficiency of the written Word in all matters of faith, and preeminently in things affecting our Church life and walk—the speedy pre-millennial advent of the Lord Jesus."

All three of the men just named had made surrender of all that the world had to offer them, Lord Congleton giving the whole of his fortune to missionary work. It was he who provided most of the things needed for the journey.

In 1830 (September) the following party left Dublin:—Lord Congleton (whom in future it will be simpler to call by his family name of Mr. Parnell, as Newman thus mentions him in his diary, the Personal Narrative, which he kept throughout this journey to the East); Mr. Cronin; his mother Mrs. Cronin, and her daughter Nancy Cronin (to whom Lord Congleton was engaged); and Francis Newman. There was also a Mr. Hamilton, but later on he found the work not suited to him, and returned to England. [Footnote: Mr. Groves had already gone as a missionary to Bagdad in 1829, and they were to join him later.]

Mr. Henry Groves says in the Memoir that the travellers started with an enormous quantity of luggage. They had practically a small library of books, a lithographic press in two heavy boxes (for printing tracts, etc.), and a large medicine chest, which was Mr. Cronin's property (he was a doctor). When one thinks how the more one travels, even in these travelling-made-easy days, the more one wishes to abridge one's requirements and whittle down one's wants, it is not difficult to understand that in 1830 the difficulties of the rough travelling were largely increased by these foods for the mind and for the stomach which travelled in the wake of the little party, nor how they were hampered by these conditions.