LETTERS WRITTEN TO MISS ANNA SWANWICK (BETWEEN 1871 AND 1887)
Anna Swanwick was one of the most remarkable women of her age—one of the most intellectual, one of the most thoughtful as regards the social educational movements of her time, which was the early part of the last century. Yet there is a passage in a lecture delivered by her at Bedford College which reveals only too clearly the straitened and limited means at the disposal of girls in those days who wished to climb the stairs of that Higher Education so easy to men, but then so very difficult of access for women. She says:—
"In my young days, though I attended what was considered the best girls' school in Liverpool, the education there given was so meagre that I felt like the Peri excluded from Paradise, and I often longed to assume the costume of a boy in order to learn Latin, Greek, and mathematics, which were then regarded as essential to a liberal education for boys, but were not thought of for girls. To give some idea of the educational meagreness alluded to above, I may mention the fact that during my schooldays I never remember to have seen a map, while all my knowledge of geography was derived from passages learnt by rote." I quote this from one of the most delightful memoirs I have come across for a long time: Anna Swanwick; a Memoir and Recollections, by Miss Mary Brace. [Footnote: Published by Fisher Unwin.]
But no "educational meagreness" can keep the feet of some climbers off the educational ladder. It may be with slow, "sad steps" they "climb the sky" of the higher education. Nevertheless the effort is doggedly made. For in all great men, as in all great women, there is something-call it genius, call it what you like—which forces its way through, be the impediments what they may.
Anna Swanwick, to whom the following letters were written at various intervals, was well known for her philanthropic and educational work among the poorer classes, and also for her earnest endeavours for the larger development of women's work and education. A large part of her own education in Greek and Hebrew was carried forward at Berlin. In 1830 Bedford College was opened. Miss Bruce tells us that Francis Newman and Augustus de Morgan, Dr. Carpenter, and other famous lecturers were among the first to lecture there. I imagine it was here that the friendship of forty years between Anna Swanwick and Francis Newman began. The former was specially impressed with Newman's method of teaching mathematics. I quote her words from Miss Bruce's Memoir:—
"I remember being particularly impressed by F. W. Newman's teaching of mathematics, including geometry and algebra; he saw at a glance if one of his pupils in algebra was not able to follow his calculations, which were often very elaborate; on such occasions, instead of endeavouring to explain the difficulty to a single pupil, thus keeping the entire class waiting, he would interest them all by placing the subject in an entirely new light, which was possible only to one who had a complete mastery of his subject—one who, looking down from a mental height, could see the various paths by which the higher eminence could be reached."
I cannot but mention here the supreme service Anna Swanwick was able to render Newman at the end of his life. It was in the last letter which he wrote to her, when he was ninety-two, that these words occur. After stating that he wished "once again definitely to take the name of Christian," he adds: "I close by my now sufficient definition of a Christian, c one who in heart and steadily is a disciple of Jesus in upholding the prayer called the Lord's Prayer as the highest and purest in any known national religion.' I think J. M. will approve this. [Footnote: James Martineau.] … My new idea is perhaps with you very old…. Asked what is a Christian, I reply, one who earnestly uses in word and substance the traditional Prayer of Jesus, older than any Gospel—this supplants all creeds." This letter was written shortly before his death.
Since I have been writing this memoir I had a letter from Mr. William
Tallack, who quoted these words of Mr. Garrett Horder with respect to
Francis Newman's final return to the Christian Faith. This fact had been
published in a paper in 1903.
"Not more than three or four years before Dr. Martineau's death I was sitting in an omnibus at Oxford Circus, when Dr. Martineau, accompanied by his daughter, got in, and took seats by my side. After I had expressed my pleasure at seeing them, he said, c I think you ought to know that the other day I had a letter from Frank Newman, saying that when he died he wished it to be known, that he died in the Christian Faith.'"
To my mind no memoir would be complete with that knowledge left out—
Newman's return to his former Faith.