Oh, that we may learn to die to all that is of self with this royal joyfulness that swallows up death in victory in God's world around! He can make every step of the path full of the triumph of gladness that glows in the golden leaves. Glory be to His Name!
And the outcome, like the outcome of the autumn, is this: there is, a new power set free; a power of multiplying life around. The promise to Christ was that because He poured forth His soul unto death, He should see His seed: and He leads His children in their little measure by the same road. Over and over the promise of seed is linked with sacrifice, as with Abraham and Rebekah and Ruth; those who at His bidding have forsaken all receive an hundred-fold more now in this time, for sacrifice is God's factor in His work of multiplying. "Except a corn of wheat fall into the ground and die, it abideth alone; but if it die, it bringeth forth much fruit."
It is the poured-out life that God blesses--the life that heeds not itself, if only other souls may be won. "Ask and it shall be given unto you" is one of God's nursery lessons to His children. "Give, and it shall be given unto you" comes further on.
The reason is this:--that into the being that is ready to let the self-life go, God the Holy Ghost can come and dwell and work unfettered; and by that indwelling He will manifest within us His wonderful Divine power of communicating vitality--of reproducing the image of Jesus in souls around.
It is true that it is a rule that sometimes has exceptions: there are those to whom a blessed life of fruitfulness to God comes in a simple way, with seemingly no hard process of dying involved, just as there are plants that reproduce themselves by bulb and tuber, sucker and shoot, without going through the stripping and scattering that we have been watching. But the law of creation is "the herb yielding seed and the fruit-tree yielding fruit after its kind, whose seed is in itself." And let us count it all joy if this law is carried out in us.
"If it die, it bringeth forth much fruit." Whether it is laid down in toil among the lost, or in travail of soul among His children that Christ be formed in them, either way there will be life brought forth.
It does not follow that every seed will spring up: it is not so in the natural world. The plant's business is to scatter it, not withholding, not knowing which shall prosper, either this or that, or whether they both shall be alike good; once scattered, the responsibility is transferred to the ground that receives it. But the aim of the plant--the goal of all the budding and blossoming and ripening--is that every seed should carry potential life.
Thus are we responsible, not for the tangible results of our ministry to others, but for its being a ministry in demonstration of the Spirit and of power, such a ministry as will make those around us definitely responsible to God for accepting or rejecting the fulness of His salvation. If so, the "signs following" will not be wanting. It will be to the one the savour of death unto death, and to the other the savour of life unto life, but "whether they will hear, or whether they will forbear, they shall know that there hath been a prophet among them."
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But even when the plant's goal is reached, it is not a finality. "There is no end in nature, but every end is a beginning. Every ultimate fact is only the beginning of a new series."[[2]] "While the earth remaineth seed-time and harvest . . . shall not cease." Life leads on to new death, and new death back to life again. Over and over when we think we know our lesson, we find ourselves beginning another round of God's Divine spiral: "in deaths oft" is the measure of our growth, "always delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh."