Were she then, to them, Christian or Pagan, as much as goddess; or should the future, yet, reveal some deeper hidden truth?
It is good to behold confidences as liberally bestowed, vowed Yodogima, to Jokoin, who came up to share, in her way, the picture unfolding, albeit, the responsibility; Hideyori can well acquit himself, but these Christians—so wrought in faith, hopeful, and charitable: withal unknowing, helpless, and confiding. I must not lose this contest; they are no match for the colder ethics of Orientalism: yet were not placed here to go down martyrs, or to eke out materialistically—their religion is not at fault so much, as it is inadequate, undeveloped, short of finality. The circle is incomplete.
Nor shall we fail, though defeated, chimed in the good sister; there are more ways than one, to skin a cat, and well dodge, as sure as whipped. You can bet on Christ, every time; hes a winner, and the world has just got to kowtow.
What makes you talk that way, Jokoin? One would think the Old Nick himself had the better hold—and I am sure you were not as you are till something made you so: was it Christianity?
How do I know? I just feel that way, and whats the use of bothering? Why ask? Just go in, to win; thats the game, to lose—well, I wont say what its like, but the name spells horrors!
And if I should fail?
You cant—not as long as I am left; Id eat fire, for you; that is my religion.
Thank you, sister; but—well, I was going to say, that that sounds more like the Taira. I wonder if the Coming could have had any connection—do you see those plains, Jokoin? There is a hill, near the center: is there a Cross there; I cannot quite make out: your Vision may be stronger than mine?
I couldnt see half so far; besides, Id miss the fun of going, if I did; theres somebody there, now; its Hideyori; Im off; so long.
Yodogima, however serious or busied, could not resist the infection, and with Jokoins bounding down the slope for the time being lost control, as it were, of herself.