We have seen that there had been in the North an Order mainly of educational capacity, contemplating revolution so soon as the public mind could be put in readiness for such an event, but now for the first time we find an Order prepared in its organic structure, to speedily collect together the elements of revolution and set them in motion. Such a concern was the Order of American Knights. True, the rise of the Order created a momentary excitement in political circles, as yet unaccustomed to dealing with the stern problems of Northern revolution by resort to arms. But, by the admirable adjustment of the administrative powers of the Order, into degrees, sub-degrees and departments of degrees and sub-degrees, the leaders were enabled to give to each adventurer in quest of the hidden mysteries of the so-called impartial maxims of genuine Democracy—that Democracy which boasts of having permeated through every fibre and artery of our political, commercial and social systems, a comfortable and genial sphere in which he was left to operate upon his good behavior.
Upon this ingenious plan the vast body and mass of the Order simply held the relation of probationary membership, until they were rendered competent through the educational capacity of the society, to advance into full fellowship with its diabolical design. A glance at this organization will suffice to show the shrewdness of the transient and local agents of the Confederacy, in their formation of an Order, having for its mission the attainment of so many incidental objects, without in the meantime subjecting themselves to the dangers of collision in their machinery. Accordingly, the Order was composed of three general degrees, viz.: First, the Temple Degree, second, the Grand Council Degree, and third, the Supreme Council Degree.
The first or Temple Degree, resembled the county organization of a State, and held the same relation to the second or Grand Council Degree (which was the state organization of the Order,) that our county government holds to our State government, and it was always sought to establish this first or Temple Degree at each county seat in a State, as expeditiously as possible, that the second or Grand Council Degree could the sooner be fully represented, and begin its State management of the Order. In other chapters the writer has made a passing, though sufficient allusion to the internal workings of these Temples, and doubtless the initiated reader, in different sections, will recognize the facts we have already and are further about to state, notwithstanding the "obligation" the author is supposed to have subscribed to, not to reveal the existence of the Order and its secrets, under penalty of "suffering a shameful death."
The process usually followed in instituting the Temple Degree, was to send missionaries with authority, into the districts proposed to be organized, who called together such of the "unterrified" leaders as were known to be "sound on Jeff. Davis' goose," before whom the design and object of the Order was confidentially laid for their approval or rejection, by a majority vote. It is important to recollect that the record does not afford an instance where a majority of those assembled for this purpose, rejected the Order as inconsistent with their political views. On the contrary, it was everywhere received by the politicians, both great and small, as "just the thing they had been looking for." These politicians were then left to "manage their own local affairs" concerning the Order, "subject only to the constitution" of Jeff. Davis. Generally, several meetings and some discussion enabled these empyrics to determine plans of strategy to screen themselves, by "covering the tracks in the sand," a remark frequently heard from members.
{Illustration: THE MILITARY COMMISSION IN SESSION IN THE ROTUNDA OF THE COURT HOUSE IN CINCINNATI.
"All whom we arrested wore the same general wolfish aspect."—From the testimony of Brig. Gen. B.J. Sweet.}
The plan in most cases adopted, was to familiarize a sufficient number of the elect, with a grossly immoral and treasonable pamphlet, called the "Ritual of the Order," to enable them to officer the Temple, and "induct" any number of "candidates" supposed to be "in waiting in the ante-room, into the sublime," but in fact dark and dubious "mysteries of the Order."
After one or more squads of these "candidates in" anxious and breathless "waiting" had been inducted, (meanwhile staring like stuck pigs at every object and officer which met their eyes,) in addition to the regular officers of the Temple already installed, it was considered that enough official and canvassing material had been acquired, and the more prominent politicians, not officers of the Temple, deemed it prudent to absent themselves from most of the weekly meetings. Again, it was an illusion of these leaders, to put forward the most irresponsible persons at their command, as the mouth-pieces and official representatives of the Order, to the end that if detected, the theory of crazy, powerless fools, could be wielded upon public sentiment by an undisturbed partisan press, to save the scheme from thorough investigation and development by the authorities.
In evidence of the fact of these illusions, L.A. Doolittle lectures the Temple in Chicago on the "purposes and plans of the Order," (but who by the way, was not so "insane on the subject" as the men who put him forward have sought to show him to be,) and prominent politicians, not before known to be members of the fraternity, appear prior to semi-annual elections as candidates for representatives in the Grand Council.
It was duly announced, also, that an extra session of the Supreme Council had been convened in the city of New York, charged with the special business of revising the ritual, changing the signs, passwords, grips, and giving to the Order a new name. Pursuant to announcement, Charles W. Patten made his appearance in the Temple with the rituals and paraphernalia of the new Order of the Sons of Liberty—the result of the proceedings of the late Supreme Council.