At this moment, as related, Marjorie tramped in, whistling, with her daffodils.
"Hallo! am I late?" she inquired. "I am so sorry: I was out gathering these. Good morning, everybody!"
She sat down amid a deathly silence.
"What were you all talking about?" Marjorie rattled on. "Church, wasn't it? I wonder how many hours old Chirnside will preach to-day? Oh, that awful children's sermon! I don't think it's sportsmanlike to make you listen to two sermons in one morning. My idea is that during the grown-ups' sermon the children should be allowed to go out and play, and that during the children's sermon the grown-ups should have their choice of going out too, or lying right down in the pews and having a nap!" She gazed out of the window, over the sunny landscape. "I know which I should choose!"
"My girl," interposed Mr. Clegg, "if you talk in that strain I shall regret more than ever that I allowed your mother to send you to that school in Paris."
Marjorie had been "finished"—which means "begun"—at Neuilly. It is difficult to understand why her father had sent her there, except that it was expensive. Mr. Clegg had long transferred the blame for this lapse of judgment to his wife.
During those two quickening years, Marjorie, though hedged about by every preventive device known to the scholastic hierarchy, had fairly wallowed in Life—Life as opposed to Existence. She had sucked in Life through her pores; she had scrutinised Life through her shrewd blue eyes; she had masticated Life with her vigorous young teeth. Life in Paris, even as viewed from the ranks of a governess-guided "crocodile" in the Bois de Boulogne, or a processional excursion to the Tuileries, is a stimulating and disturbing compound, especially to unemancipated seventeen. At any rate, Marjorie had returned to her home possessing certain characteristics which had not been apparent when she left it. These were, roughly, three in number:
Firstly, a passionate interest in the world and its contents. She was ablaze with enthusiasm for all mankind. She wanted to do something—to be a hospital nurse, a journalist, a chorus girl, a barmaid—anything, in fact, that would bring her into contact with her fellow-creatures and, if possible, enable her to make herself uncomfortable on their behalf. She was a Giver, through and through.
Secondly, an entire lack of sentimentality. Young men made no appeal to her. She had never flirted in her life: she did not know how. She made friendships at a rush—many of them with boys of her own age—but if any young man flattered himself that he had made a tender impression, he was soon woefully undeceived. Marjorie was purely maternal. If she was kind to a young man it was because she felt sorry for him—sorry for his adorable clumsiness, his transparency, his helplessness, his lack of finesse. Young men, as a class, never gave her a thrill. She loved her own sex too, especially the self-conscious and foolish. Marjorie's main instinct at that time, and indeed through all her life, was to interpose her own beautiful and vigorous young personality between the weaker vessels of her acquaintance and the hard knocks of this world.
Thirdly, a strongly critical attitude towards the theory that children owe a debt of gratitude to their parents for the mere fact of having been brought by them into existence. Loyal she was, because it was her nature. Dutiful she was prepared to be. She was impulsively affectionate always; but her inborn sense of equity was strong. Moreover, for two years she had associated with new companions—members of another world than her own—either young girls of the English upper class, who were accustomed to regard their parents as amiable but unsophisticated accomplices in misdemeanour, or maidens from New York and Philadelphia, who appeared to entertain no opinion of their parents, as such, at all. This association had shaken to its foundation the law of her childhood—that children existed entirely for the convenience of their parents, and must expect no consideration, no indulgence, and, above all, no camaraderie from those aloof and exalted beings. In the spring of nineteen-fourteen Youth had not yet been called in to rescue Age from extinction.