"Ye did it weel, Jamie," Domsie added, "a clean furrow frae end tae end."
"Toots, fouk, yir makin' ower muckle o' it. It wes licht grund, no worth puttin' in a ploo."
Mr. Hopps explained to me, before leaving, that he had been much pleased with the scenery of our Glen, but disappointed in the people.
"They may not be hignorant," said the little man doubtfully, "but no man could call them haffable."
It flashed on me for the first time that perhaps there may have been the faintest want of geniality in the Drumtochty manner, but it was simply the reticence of a subtle and conscientious people. Intellect with us had been brought to so fine an edge by the Shorter Catechism that it could detect endless distinctions, and was ever on the watch against inaccuracy. Farmers who could state the esoteric doctrine of "spiritual independence" between the stilts of the plough, and talked familiarly of "co-ordinate jurisdiction with mutual subordination," were not likely to fall into the vice of generalisation. When James Soutar was in good fettle, he could trace the whole history of Scottish secession from the beginning, winding his way through the maze of Original Seceders and Cameronians, Burghers and Anti-Burghers—there were days when he would include the Glassites,—with unfaltering step; but this was considered a feat even in Drumtochty, and it was admitted that Jamie had "a gift o' discreemination." We all had the gift in measure, and dared not therefore allow ourselves the expansive language of the South. What right had any human being to fling about superlative adjectives, seeing what a big place the world is, and how little we know? Purple adjectives would have been as much out of place in our conversation as a bird of paradise among our muirfowl.
Mr. Hopps was so inspired by one of our sunsets—to his credit let that be told—that he tried to drive Jamie into extravagance.
"No bad! I call it glorious, and if it hisn't, then I'd like to know what his."
"Man," replied Soutar austerely, "ye 'ill surely keep ae word for the twenty-first o' Reevelation."
Had any native used "magnificent," there would have been an uneasy feeling in the Glen; the man must be suffering from wind in the head, and might upset the rotation of crops, sowing his young grass after potatoes, or replacing turnip with beetroot. But nothing of that sort happened in my time; we kept ourselves well in hand. It rained in torrents elsewhere, with us it only "threatened tae be weet"—some provision had to be made for the deluge. Strangers, in the pride of health, described themselves as "fit for anything," but Hillocks, who died at ninety-two, and never had an hour's illness, did not venture, in his prime, beyond "Gaein' aboot, a'm thankfu' to say, gaein' aboot."
When one was seriously ill, he was said to be "gey an' sober," and no one died in Drumtochty—"he slippit awa."