Carmichael halted twice on his way through the woods; once he stamped his foot and looked like a man whose pride had been ruffled; the other time he smiled to himself as one who was thinking of a future pleasure.
It was dusk as he crossed Lynedoch Bridge, and he looked down upon the pool below where the trout were leaping. Half an hour passed, and then he started off at high speed for Kilbogie Manse. "Please God if I am worthy," he was saying to himself; "but I fear she is too high above me every way."
CHAPTER X.
A SUPRA-LAPSARIAN.
eremiah Saunderson had remained in the low estate of a "probationer" for twelve years after he left the Divinity Hall, where he was reported so great a scholar that the Professor of Apologetics spoke to him deprecatingly, and the Professor of Dogmatics openly consulted him on obscure writers. He had wooed twenty-three congregations in vain, from churches in the black country where the colliers rose in squares of twenty and went out without ceremony, to suburban places of worship where the beadle, after due consideration of the sermon, would take up the afternoon notices and ask that they be read at once for purposes of utility, which that unflinching functionary stated to the minister with accuracy and much faithfulness. Vacant congregations desiring a list of candidates made one exception, and prayed that Jeremiah should not be let loose upon them, till at last it came home to the unfortunate scholar himself that he was an offence and a byeword. He began to dread the ordeal of giving his name, and, as is still told, declared to a household, living in the fat wheat lands and without any imagination, that he was called Magor Missabib. When a stranger makes a statement of this kind with a sad seriousness, no one judges it expedient to offer any remark, but it was skilfully arranged that Missabib's door should be locked from the outside, and one member of the household sat up all night. The sermon next day did not tend to confidence—having seven quotations in unknown tongues—and the attitude of the congregation was one of alert vigilance; but no one gave any outward sign of uneasiness, and six able-bodied men collected in a pew below the pulpit knew their duty in an emergency.
Saunderson's election to the Free Church of Kilbogie was therefore an event in the ecclesiastical world, and a consistent tradition in the parish explained its inwardness on certain grounds, complimentary both to the judgment of Kilbogie and the gifts of Mr. Saunderson. On Saturday evening he was removed from the train by the merest accident, and left the railway station in such a maze of meditation that he ignored the road to Kilbogie altogether, although its sign post was staring him in the face, and continued his way to Drumtochty. It was half-past nine when Jamie Soutar met him on the high road through our Glen, still travelling steadily west, and being arrested by his appearance, beguiled him into conversation, till he elicited that Saunderson was minded to reach Kilbogie. For an hour did the wanderer rest in Jamie's kitchen, during which he put Jamie's ecclesiastical history into a state of thorough repair—making seven distinct parallels between the errors that had afflicted the Scottish Church and the early heretical sects—and then Jamie gave him in charge of a ploughman who was courting in Kilbogie and was not averse to a journey that seemed to illustrate the double meaning of charity. Jeremiah was handed over to his anxious hosts at a quarter to one in the morning, covered with mud, somewhat fatigued, but in great peace of soul, having settled the place of election in the prophecy of Habakkuk as he came down with his silent companion through Tochty woods.
Nor was that all he had done. When they came out from the shadow and struck into the parish of Kilbogie—whose fields, now yellow unto harvest, shone in the moonlight—his guide broke silence and enlarged on a plague of field-mice which had quite suddenly appeared and had sadly devastated the grain of Kilbogie, Saunderson awoke from study and became exceedingly curious, first of all demanding a particular account of the coming of the mice, their multitude, their habits, and their determination. Then he asked many questions about the moral conduct and godliness of the inhabitants of Kilbogie, which his companion, as a native of Drumtochty, painted in gloomy colours, although indicating that even in Kilbogie there was a remnant. Next morning the minister rose at daybreak, and was found wandering through the fields in such a state of excitement that he could hardly be induced to look at breakfast. When the "books" were placed before him, he turned promptly to the ten plagues of Egypt, which he expounded in order as preliminary to a full treatment of the visitations of Providence.
"He cowes (beats) a' ye ever saw or heard," the farmer of Mains explained to the elders at the gate. "He gaed tae bed at half twa and wes oot in the fields by four, an' a 'm dootin' he never saw his bed. He 's lifted abune the body a'thegither, an' can hardly keep himsel' awa' frae the Hebrew at his breakfast. Ye 'll get a sermon the day, or ma name is no Peter Pitillo." Mains also declared his conviction that the invasion of mice would be dealt with after a Scriptural and satisfying fashion. The people went in full of expectation, and to this day old people recall Jeremiah Saunderson's trial sermon with lively admiration. Experienced critics were suspicious of candidates who read lengthy chapters from both Testaments and prayed at length for the Houses of Parliament, for it was justly held that no man would take refuge in such obvious devices for filling up the time unless he was short of sermon material. One unfortunate, indeed, ruined his chances at once by a long petition for those in danger on the sea—availing himself with some eloquence of the sympathetic imagery of the 107th Psalm—for this effort was regarded as not only the most barefaced padding, but also as evidence of an almost incredible blindness to circumstances. "Did he think Kilbogie wes a fishing village?" Mains inquired of the elders afterwards, with pointed sarcasm. Kilbogie was not indifferent to a well-ordered prayer—although its palate was coarser in the appreciation of felicitous terms and allusions than that of Drumtochty—and would have been scandalised if the Queen had been omitted; but it was by the sermon the young man must stand or fall, and Kilbogie despised a man who postponed the ordeal.