"A maid of spirit—and that is an excellent thing; and any excess will be tamed by life. Only see to it that ye agree in that which lieth beneath all churches and maketh souls one in God. May He prosper you in your wooing as He did the patriarch Jacob, and far more abundantly!"
Very early in the morning Carmichael awoke, and being tempted by the sunrise, arose and went downstairs. As he came near the study door he heard a voice in prayer, and knew that the Rabbi had been all night in intercession.
"Thou hast denied me wife and child; deny me not Thyself.… A stranger Thou hast made me among men; refuse me not a place in the City.… Deal graciously with this lad who has been to me as a son in the Gospel.… He has not despised an old man; put not his heart to confusion.…"
Carmichael crept upstairs again, but not to sleep, and at breakfast he pledged the Rabbi to come up some day and see Kate Carnegie.
THE RABBI AS CONFESSOR
One day Carmichael, who had quarrelled with Kate over Mary Queen of Scots and had lost hope, came to a good resolution suddenly, and went down to see Rabbi Saunderson—the very thought of whose gentle, patient, selfless life was a rebuke and a tonic.
When two tramps held conference on the road, and one indicated to the other visibly that any gentleman in temporary distress would be treated after a Christian fashion at a neighbouring house, Carmichael, who had been walking in a dream since he passed the Lodge, knew instantly that he must be near the Free Kirk manse of Kilbogie. The means of communication between the members of the nomadic profession is almost perfect in its frequency and accuracy, and Saunderson's manse was a hedge-side word. Not only did all the regular travellers by the north road call on their going up in spring and their coming down in autumn, but habitués of the east coast route were attracted and made a circuit to embrace so hospitable a home, and even country vagrants made their way from Dunleith and down through Glen Urtach to pay their respects to the Rabbi. They had particular directions to avoid Barbara—expressed in cypher on five different posts in the vicinity, and enforced in picturesque language, of an evening—and they were therefore careful to waylay the Rabbi on the road, or enter his study boldly from the front. The humbler members of the profession contented themselves with explaining that they had once been prosperous tradesmen, and were now walking to Muirtown in search of work—receiving their alms in silence, with diffidence and shame; but those in a higher walk came to consult the Rabbi on Bible difficulties, which were threatening to shake their faith, and departed much relieved—with a new view of Lot's wife, as well as a suit of clothes the Rabbi had only worn three times.
"You have done kindly by me in calling"—the vagabond had finished his story and was standing, a very abject figure, among the books—"and in giving me the message from your friend. I am truly thankful that he is now labouring—in iron, did you say?—and I hope he may be a cunning artificer.
"You will not set it down to carelessness that I cannot quite recall the face of your friend, for, indeed, it is my privilege to see many travellers, and there are times when I may have been a minister to them on their journeys, as I would be to you also if there be anything in which I can serve you. It grieves me to say that I have no clothing that I might offer you; it happens that a very worthy man passed here a few days ago most insufficiently clad and … but I should not have alluded to that; my other garments, save what I wear, are … kept in a place of … safety by my excellent housekeeper, and she makes their custody a point of conscience; you might put the matter before her.… Assuredly it would be difficult, and I crave your pardon for putting you in an … embarrassing position; it is my misfortune to have to-day neither silver nor gold,"—catching sight of Carmichael in the passage, "This is a Providence. May I borrow from you, John, some suitable sum for our brother here who is passing through adversity?"