Edward Prince
From an engraving by R. Dalton after a drawing by Holbein.
PRINCE EDWARD, AFTERWARDS EDWARD VI.
Such was the internal condition of the Court. The spring had meanwhile been marked by rejoicings for the peace with foreign powers, at last concluded. On Whit-Sunday a great procession proceeded from St. Paul’s to St. Peter’s, Cornhill, accompanied by a banner, and by crosses from every parish church, the children of St. Paul’s School joining in the show. It was composed of a motley company. Bishop Bonner—as vehement in his Catholicism as Gardiner, and so much less wary in the display of his opinions that his brother of Winchester was wont at times to term him “asse”—carried the Blessed Sacrament under a canopy, with “clerks and priests and vicars and parsons”; the Lord Mayor was there in crimson velvet, the aldermen were in scarlet, and all the crafts in their best apparel. The occasion was worthy of the pomp displayed in honour of it, for it was—the words sound like a jest—the festival of a “Universal Peace for ever,” announced by the Mayor, standing between standard and cross, and including in the proclamation of general amity the names of the Emperor, the King of England, the French King, and all Christian Kings.[23]
If soldiers had for the moment consented to proclaim a truce and to name it, merrily, eternal, theologians had agreed to no like suspension of hostilities, and the perennial religious strife showed no signs of intermission.
“Sire,” wrote Admiral d’Annebaut, sent by Francis to London to ratify the peace, “I know not what to tell your Majesty as to the order given me to inform myself of the condition of religious affairs in England; except that Henry has declared himself head of the Anglican Church, and woe to whomsoever refuses to recognise him in that capacity. He has also usurped all ecclesiastical property, and destroyed all the convents. He attends Mass nevertheless daily, and permits the papal nuncio to live in London. What is strangest of all is that Catholics are there burnt as well as Lutherans and other heretics. Was anything like it ever seen?”[24]
Punishment was indeed dealt out with singular impartiality. During the spring Dr. Crome had been examined touching a sermon he had delivered against Catholic doctrine. Two or three weeks later, preaching once more at Paul’s Cross, he had boldly declared he was not there for the purpose of denying his former assertions; but a second “examination” had proved more effective, and on the Sunday following the feast of Corpus Christi he eschewed his heresies.[25] “Our news here,” wrote a merchant of London to his brother on July 2, “of Dr. Crome’s canting, recanting, decanting, or rather double-canting, be this.”[26] The transaction was representative of many others, which, with their undercurrent of terror, struggle, intimidation, menace, and remorse, formed a melancholy and recurrent feature of the day, the victory remaining sometimes with a man’s conscience—whatever it dictates might be—sometimes with his fears.
The King was, in fact, still endeavouring to stem the torrent he had set loose. In his speech to Parliament on Christmas Eve, 1545, after commending and thanking Lords and Commons for their loyalty and affection towards himself, he had spoken with severity of the discord and dissension prevalent in the realm; the clergy, by their sermons against each other, sowing debate and discord amongst the people.... “I am very sorry to know and hear how unreverently that most precious jewel, the Word of God, is disputed, rimed, sung and jangled in every ale-house and tavern ... and yet I am even as much sorry that the readers of the same follow it in doing so faintly and so coldly. For of this I am sure, that charity was never so faint amongst you, and virtuous and godly living was never less used, nor God Himself amongst Christians was never less reverenced, honoured, and served.”[27]
Delivered scarcely more than a year before his death, Henry’s speech was a singular commentary upon the condition of the realm, consequent upon his own policy, during the concluding years of his reign.