“On the Sunday,” she proceeds—and there is a pathetic contrast between the physical weakness to which she confesses and her undaunted boldness in confronting the men bent upon her destruction—“I was sore sick, thinking no less than to die.... Then was I sent to Newgate in my extremity of sickness, for in all my life I was never in such pain. Thus the Lord strengthen us in His truth. Pray, pray, pray.”

Her condemnation was a foregone conclusion. It followed quickly, with a subsequent visit from one Nicholas Shaxton, who, having, for his own part, made his recantation, counselled her to do the same. He spoke in vain. It were, she told him, good for him never to have been born, “with many like words.” More was to follow. If her assertion is to be believed—and there seems no valid reason to doubt it—the rack was applied “till I was nigh dead.... After that I sat two long hours reasoning with my Lord Chancellor upon the bare floor. Then was I brought into a house and laid in a bed with as weary and painful bones as ever had patient Job. I thank my God therefore.”

A scarcely credible addition is made to the story, to the effect that when the Lieutenant of the Tower had refused to put the victim to the torture a second time, the Lord Chancellor, Wriothesley, less merciful, took the office upon himself, and applied the rack with his own hands, the Lieutenant departing to report the matter to the King, “who seemed not very well to like such handling of a woman.”[31] What is certain is the final scene at Smithfield, where Shaxton delivered a sermon, Anne listening, endorsing his words when she approved of them and correcting them “when he said amiss.”

So the shameful episode was brought to an end. The tale, penetrating even the thick walls of a palace, must have caused a thrill of horror at Whitehall, accentuated by reason of certain events going forward there about the same time.

The King’s disease was gaining upon him apace. He had become so unwieldy in bulk that the use of machinery was necessary to move him, and with the progress of his disorder his temper was becoming more and more irritable. In view of his approaching death the question of the guardianship and custody of the heir to the throne was increasing in importance and the jealousy of the rival parties was becoming more embittered. In the course of the summer the Catholics about the Court ventured on a bold stroke, directed against no less a person than the Queen.

Emboldened by the tolerance displayed by the King towards her religious practices and the preachers and teachers she gathered around her, Katherine had grown so daring as to make matters of doctrine a constant subject of conversation with Henry, urging him to complete the work he had begun, and to free the Church of England from superstition.[32] Henry appears at first—though he was a man ill to argue with—to have shown singular patience under his wife’s admonitions. But daily controversy is not soothing to a sick man’s nerves and temper, and Katherine’s enemies, watching their opportunity, conceived that it was at hand.

Henry’s habits had been altered by illness, and it had become the Queen’s custom to wait for a summons before visiting his apartments; although on some occasions, after dinner or supper, or when she had reason to imagine she would be welcome, she repaired thither on her own initiative. But perhaps the more as she perceived that time was short, she continued her imprudent exhortations. And still her enemies, wary and silent, watched.

Henry appears—and it says much for his affection for her—to have for a time maintained the attitude of a not uncomplacent listener. On a certain day, however, when Katherine was, as usual, descanting upon questions of theology, he changed the subject abruptly, “which somewhat amazed the Queen.” Reassured by perceiving no further signs of displeasure, she talked upon other topics until the time came for the King to bid her farewell, which he did with his customary affection.

The account of what followed—Foxe being, as before, the narrator—must be accepted with reservation. Gardiner, chancing to be present, was made the recipient of his master’s irritation. It was a good hearing, the King said ironically, when women were become clerks, and a thing much to his comfort, to come in his old days to be taught by his wife.

Gardiner made prompt use of the opening afforded him; he had waited long for it, and it was not wasted. The Queen, he said, had forgotten herself, in arguing with a King whose virtues and whose learnedness in matters of religion were not only greater than were possessed by other princes, but exceeded those of doctors in divinity. For the Bishop and his friends it was a grievous thing to hear. Proceeding to enlarge upon the subject at length, he concluded by saying that, though he dared not declare what he knew without special warranty from the King, he and others were aware of treason cloaked in heresy. Henry, he warned him, was cherishing a serpent in his bosom.