The Afro-American citizens of Kentucky, whose intellectual and financial improvement has been phenomenal, have never had a separate car law until now. Delegations and petitions poured into the Legislature against it, yet the bill passed and the Jim Crow Car of Kentucky is a legalized institution. Will the great mass of Negroes continue to patronize the railroad? A special from Covington, Ky., says:

Covington, June 13.—The railroads of the State are beginning to feel very markedly, the effects of the separate coach bill recently passed by the Legislature. No class of people in the State have so many and so largely attended excursions as the blacks. All these have been abandoned, and regular travel is reduced to a minimum. A competent authority says the loss to the various roads will reach $1,000,000 this year.

A call to a State Conference in Lexington, Ky., last June had delegates from every county in the State. Those delegates, the ministers, teachers, heads of secret and others orders, and the head of every family should pass the word around for every member of the race in Kentucky to stay oil railroads unless obliged to ride. If they did so, and their advice was followed persistently the convention would not need to petition the Legislature to repeal the law or raise money to file a suit. The railroad corporations would be so effected they would in self-defense lobby to have the separate car law repealed. On the other hand, as long as the railroads can get Afro-American excursions they will always have plenty of money to fight all the suits brought against them. They will be aided in so doing by the same partisan public sentiment which passed the law. White men passed the law, and white judges and juries would pass upon the suits against the law, and render judgment in line with their prejudices and in deference to the greater financial power.

The appeal to the white man's pocket has ever been more effectual than all the appeals ever made to his conscience. Nothing, absolutely nothing, is to be gained by a further sacrifice of manhood and self-respect. By the right exercise of his power as the industrial factor of the South, the Afro-American can demand and secure his rights, the punishment of lynchers, and a fair trial for accused rapists.

Of the many inhuman outrages of this present year, the only case where the proposed lynching did not occur, was where the men armed themselves in Jacksonville, Fla., and Paducah, Ky, and prevented it. The only times an Afro-American who was assaulted got away has been when he had a gun and used it in self-defense.

The lesson this teaches and which every Afro-American should ponder well, is that a Winchester rifle should have a place of honor in every black home, and it should be used for that protection which the law refuses to give. When the white man who is always the aggressor knows he runs as great risk of biting the dust every time his Afro-American victim does, he will have greater respect for Afro-American life. The more the Afro-American yields and cringes and begs, the more he has to do so, the more he is insulted, outraged and lynched.

The assertion has been substantiated throughout these pages that the press contains unreliable and doctored reports of lynchings, and one of the most necessary things for the race to do is to get these facts before the public. The people must know before they can act, and there is no educator to compare with the press.

The Afro-American papers are the only ones which will print the truth, and they lack means to employ agents and detectives to get at the facts. The race must rally a mighty host to the support of their journals, and thus enable them to do much in the way of investigation.

A lynching occurred at Port Jarvis, N.Y., the first week in June. A white and colored man were implicated in the assault upon a white girl. It was charged that the white man paid the colored boy to make the assault, which he did on the public highway in broad day time, and was lynched. This, too was done by "parties unknown." The white man in the case still lives. He was imprisoned and promises to fight the case on trial. At the preliminary examination, it developed that he had been a suitor of the girl's. She had repulsed and refused him, yet had given him money, and he had sent threatening letters demanding more.

The day before this examination she was so wrought up, she left home and wandered miles away. When found she said she did so because she was afraid of the man's testimony. Why should she be afraid of the prisoner! Why should she yield to his demands for money if not to prevent him exposing something he knew! It seems explainable only on the hypothesis that a liaison existed between the colored boy and the girl, and the white man knew of it. The press is singularly silent. Has it a motive? We owe it to ourselves to find out.