As soon as this news was received, the sheriffs of Ballard and Carlisle counties and a posse(?) of thirty well-armed and determined Kentuckians, who had pledged their word the prisoner should be taken back to the scene of the supposed crime, to be executed there if proved to be the guilty man, chartered a train and at nine o'clock Thursday night started for Sikeston. Arriving there two hours later, the sheriff at Sikeston, who had no warrant for the prisoner's arrest and detention, delivered him into the hands of the mob without authority for so doing, and accompanied them to Bird's Point. The prisoner gave his name as Miller, his home at Springfield, and said he had never been in Kentucky in his life, but the sheriff turned him over to the mob to be taken to Wickliffe, that Frank Gordon, the fisherman, who had put a man across the river might identify him.

In other words, the protection of the law was withdrawn from C.J. Miller, and he was given to a mob by this sheriff at Sikeston, who knew that the prisoner's life depended on one man's word. After an altercation with the train men, who wanted another $50 for taking the train back to Bird's Point, the crowd arrived there at three o'clock, Friday morning. Here was anchored The Three States, a ferryboat plying between Wickliffe, Ky, Cairo, Ill., and Bird's Point, Mo. This boat left Cairo at twelve o'clock, Thursday, with nearly three hundred of Cairo's best(?) citizens and thirty kegs of beer on board. This was consumed while the crowd and the bloodhound waited for the prisoner.

When the prisoner was on board The Three States the dog was turned loose, and after moving aimlessly around, followed the crowd to where Miller sat handcuffed and there stopped. The crowd closed in on the pair and insisted that the brute had identified him because of that action. When the boat reached Wickliffe, Gordon, the fisherman, was called on to say whether the prisoner was the man he ferried over the river the day of the murder.

Lynching of C.J. Miller, at Bardwell, Kentucky, July 7, 1893.

The sheriff of Ballard County informed him, sternly that if the prisoner was not the man, he (the fisherman) would be held responsible as knowing who the guilty man was. Gordon stated before, that the man he ferried across was a white man or a bright colored man; Miller was a dark brown skinned man, with kinky hair, "neither yellow nor black," says the Cairo Evening Telegram of Friday, July 7. The fisherman went up to Miller from behind, looked at him without speaking for fully five minutes, then slowly said, "Yes, that's the man I crossed over." This was about six o'clock, Friday morning, and the crowd wished to hang Miller then and there. But Mr. Ray, the father of the girls, insisted that he be taken to Bardwell, the county seat of Ballard, and twelve miles inland. He said he thought a white man committed the crime, and that he was not satisfied that was the man. They took him to Bardwell and at ten o'clock, this same excited, unauthorized mob undertook to determine Miller's guilt. One of the Clark brothers who shot at a fleeing man in the Dupoyster cornfield, said the prisoner was the same man; the other said he was not, but the testimony of the first was accepted. A colored woman who had said she gave breakfast to a colored man clad in a blue flannel suit the morning of the murder, said positively that she had never seen Miller before. The gold rings found in his possession had no names in them, as had been asserted, and Mr. Ray said they did not belong to his daughters. Meantime a funeral pyre for the purpose of burning Miller to death had been erected in the center of the village. While the crowd swayed by passion was clamoring that he be burnt, Miller stepped forward and made the following statement: "My name is C.J. Miller. I am from Springfield, Ill.; my wife lives at 716 N. 2d Street. I am here among you today, looked upon as one of the most brutal men before the people. I stand here surrounded by men who are excited, men who are not willing to let the law take its course, and as far as the crime is concerned, I have committed no crime, and certainly no crime gross enough to deprive me of my life and liberty to walk upon the green earth."

A telegram was sent to the chief of the police at Springfield, Ill., asking if one C.J. Miller lived there. An answer in the negative was returned. A few hours after, it was ascertained that a man named Miller, and his wife, did live at the number the prisoner gave in his speech, but the information came to Bardwell too late to do the prisoner any good. Miller was taken to jail, every stitch of clothing literally torn from his body and examined again. On the lower left side of the bosom of his shirt was found a dark reddish spot about the size of a dime. Miller said it was paint which he had gotten on him at Jefferson Barracks. This spot was only on the right side, and could not be seen from the under side at all, thus showing it had not gone through the cloth as blood or any liquid substance would do.

Chief-of-Police Mahaney, of Cairo, Ill., was with the prisoner, and he took his knife and scraped at the spot, particles of which came off in his hand. Miller told them to take his clothes to any expert, and if the spot was shown to be blood, they might do anything they wished with him. They took his clothes away and were gone some time. After a while they were brought back and thrown into the cell without a word. It is needless to say that if the spot had been found to be blood, that fact would have been announced, and the shirt retained as evidence. Meanwhile numbers of rough, drunken men crowded into the cell and tried to force a confession of the deed from the prisoner's lips. He refused to talk save to reiterate his innocence. To Mr. Mahaney, who talked seriously and kindly to him, telling him the mob meant to burn and torture him at three o'clock, Miller said: "Burning and torture here lasts but a little while, but if I die with a lie on my soul, I shall be tortured forever. I am innocent." For more than three hours, all sorts of pressure in the way of threats, abuse and urging, was brought to bear to force him to confess to the murder and thus justify the mob in its deed of murder. Miller remained firm; but as the hour drew near, and the crowd became more impatient, he asked for a priest. As none could be procured, he then asked for a Methodist minister, who came, prayed with the doomed man, baptized him and exhorted Miller to confess. To keep up the flagging spirits of the dense crowd around the jail, the rumor went out more than once, that Miller had confessed. But the solemn assurance of the minister, chief-of-police, and leading editor—who were with Miller all along—is that this rumor is absolutely false.

At three o'clock the mob rushed to the jail to secure the prisoner. Mr. Ray had changed his mind about the promised burning; he was still in doubt as to the prisoner's guilt. He again addressed the crowd to that effect, urging them not to burn Miller, and the mob heeded him so far, that they compromised on hanging instead of burning, which was agreed to by Mr. Ray. There was a loud yell, and a rush was made for the prisoner. He was stripped naked, his clothing literally torn from his body, and his shirt was tied around his loins. Some one declared the rope was a "white man's death," and a log-chain, nearly a hundred feet in length, weighing over one hundred pounds, was placed round Miller's neck and body, and he was led and dragged through the streets of the village in that condition followed by thousands of people. He fainted from exhaustion several times, but was supported to the platform where they first intended burning him.

The chain was hooked around his neck, a man climbed the telegraph pole and the other end of the chain was passed up to him and made fast to the cross-arm. Others brought a long forked stick which Miller was made to straddle. By this means he was raised several feet from the ground and then let fall. The first fall broke his neck, but he was raised in this way and let fall a second time. Numberless shots were fired into the dangling body, for most of that crowd were heavily armed, and had been drinking all day.