Before entering upon our usual business talk, I want to wish you all beautiful and peaceful things this summer morning, and tell you of a rare and genuine tribute to yourself which brought tears of gladness to my own eyes when I heard it. In talking to some of the old workers, I referred to your life-long sacrifice and wondered how we could develop a similar spirit in our younger women, when Mrs. Zerelda Wallace said with great impressiveness: "My dear sisters, I want to say this, and to say it with a profound realization of all that it means, that to me, the person who, next to Jesus Christ himself, has shown to the world a life of perfect unselfishness, is Susan B. Anthony." I tell you this, my dear friend, because I believe such a tribute from such a woman will lighten some of the burdens.

Many similar letters were now received every year, and were as sweet and fragrant flowers in a pathway which had contained more thorns than roses.

In the hot summer of 1881 Miss Anthony went again to Albany to spend the last weeks with another friend, Phebe Hoag Jones, who passed away July 27. She was the intimate associate of Lydia Mott and the last of that little band of Abolitionists so conspicuous in the Democratic stronghold of Albany for many years preceding the war. At her death Miss Anthony felt that she had no longer an abiding place in the State capital, and expressed this feeling in a letter to Mrs. Spofford, who replied: "You speak of no longer having a home in Albany. Why, the best homes in that city should be gladly opened to you, and some day those people will wake up and wonder why they did not take you in their arms and hearts and help you in your work."[5]

All the letters during this summer are filled with sorrow over the assassination, long suffering and death of President Garfield. After all was ended Miss Anthony wrote to a friend:

In the reported death-bed utterances of our President, the only one which has grated on my ears was that in answer to the query whether he had made a will: "No, and he did not wish one, as he could trust the courts to do justice to his wife and children." How little even the best of men see and feel the dire humiliation and suffering to the wife, the widow, who is left to the justice of the courts! My heart aches because of man's insensibility to the cruelty of thus leaving woman. How can we teach them the lesson that the wife suffers all the torment under the law's assuming her rights to her property and her children, which the husband would, should it assume similar ownership and control over him, his property and children after his wife's death.

What a twelve weeks these have been, and what a funeral pall has rested upon us the past week. Every nook and corner, every mountaintop and valley is shrouded in sorrow for this crime against the nation. Today the ministers are preaching their sermons on the life and character of Garfield. Our Unitarian, Mr. Mann, made his special point on the fact that all the people of every sect had united in endorsement of Garfield's religion, which was most emphatically one of life and action, natural, without cant or observance of the outward rites and ceremonies. There is no report of even a minister's being asked to pray with him. When the bells told of the people's day of special prayer for his life, he exclaimed, "God bless the people," but covered his face, as much as to say, "Nothing but science can determine this case."

In the late summer and fall Mrs. Stanton had a tedious and alarming attack of malarial fever, and Miss Anthony was greatly distressed because some of her family insisted that it was produced by the long, hard strain of the work on the History. She writes: "It is so easy to charge every ill to her labors for suffrage, while she knows and I know that it is her work for woman which has kept her young and fresh and happy all these years. Mrs. Stanton has written me that during her illness 'she suffered more from her fear that she never should finish the History than from the thought of parting with all her friends.'"

The National Prohibition Alliance, which met in New York, October 18, invited her to take an official part in its proceedings. She declined to do so but attended the meeting and, after a visit to Mrs. Stanton, went to Washington to the national convention of the W. C. T. U. She had three reasons for this: 1st, she understood there was to be an attempt to supersede Miss Willard, to whom she had become very much attached; 2d, an effort was to be made to commit the association to woman suffrage; and 3d, she had made up her mind to see President Arthur on business connected with her own organization. She sat in the convention through all the three days' sessions and, on motion of Mrs. J. Ellen Foster, was invited to address it and was introduced by Miss Willard in words of strong approval. A prominent woman who was opposed to Miss Willard's re-election went among the delegates, assuring them in the most solemn manner that Miss Willard had insulted every one of them by introducing Miss Anthony on the platform, as she did not recognize God. "Well," replied one of them, an Indianapolis woman, "I don't know about that, but I do know that God has recognized her and her work for the last thirty years."

She had the pleasure of seeing Miss Willard triumphantly re-elected, an equal suffrage resolution adopted and a department of franchise established. "So the Christian craft of that great organization has set sail on the wide sea of woman's enfranchisement," she comments. At the close of the convention this amusing card was sent to the press: "All presidents of State delegations represented in the National W. C. T. U. desire to explain, in refutation of a statement in the Post of October 31, that, so far from 'capturing the convention,' Miss Susan B. Anthony made no effort to influence their delegations in public or in private, and is not, nor ever has been, a member of the W. C. T. U., either local, State or national, hence has had no part in its deliberations."

The President, who was an old schoolmate of her brother Daniel R., granted her a pleasant interview, arranged by Senator Jones, of Nevada, in which she urged him to recommend in his message to Congress a standing committee on the rights of women and also a Sixteenth Amendment which should enfranchise them. The reporters learned of this interview and, as a result, newspapers throughout the country used a portion of their valuable space in describing "how President Arthur squeezed Susan B. Anthony's hand!"