Profile in plaster. By David d’Angers. Collection of Monsieur Paul le Roux. This energetic profile presents considerable artistic and iconographic interest. It is the first rough cast of the face of Bonaparte on the pediment of the Pantheon at Paris. Some months ago, Baron Larrey told me an interesting anecdote regarding this statue. The Baron, son of the chief surgeon to Napoleon I., and himself ex-military surgeon to Napoleon III., happening to be with the emperor at the camp of Châlons conceived the noble idea of trying to save the pediment of the Pantheon, then about to be destroyed to satisfy the Archbishop of Paris, who regarded with lively displeasure the image of Voltaire figuring on the façade of a building newly consecrated to religion. At the emperor’s table, Baron H. Larrey adroitly turned the conversation to David, and informed the sovereign, to his surprise, that the proudest effigy of Napoleon was to be seen on this pediment. Bonaparte, in fact, is represented as seizing for himself the crowns distributed by the Fatherland, while the other personages receive them. On hearing this, Napoleon III. was silent; but the next day the order was given to respect the pediment. The plaster cast I reproduce here is signed J. David, and dates from 1836. The Pantheon pediment was inaugurated in 1837.—A. D.
The goodness of Josephine’s heart undoubtedly won her as many friends as her grace. Everybody who came to know her at all well, declared her gentle, sympathetic, and helpful. Everybody except, perhaps, the Bonaparte family, who never cared for her, and whom she never tried to win. Lucien, indeed, draws a picture of her in his “Memoirs” which, if it could be regarded as unprejudiced, would take much of her charm from her:
“Josephine was not disagreeable, or perhaps I better say, everybody declared that she was very good; but it was especially when goodness cost her no sacrifice.... She had very little wit, and no beauty at all; but there was a certain creole suppleness about her form. She had lost all natural freshness of complexion, but that the arts of the toilet remedied by candle-light.... In the brilliant companies of the Directory, to which Barras did me the honor of admitting me, she scarcely attracted my attention, so old did she seem to me, and so inferior to the other beauties which ordinarily formed the court of the voluptuous Directors, and among whom the beautiful Tallien was the true Calypso.”
But if Lucien was not attracted to Josephine, Napoleon was from the first; and when, one day, Madame de Beauharnais said some flattering things to him about his military talent, he was fairly intoxicated by her praise, followed her everywhere, and fell wildly in love with her; but by her station, her elegance, her influence, she seemed inaccessible to him, and then, too, he was looking elsewhere for a wife. When he first knew her, he was thinking of Désirée Clary; and he had known Josephine some time when he sought the hand of the widow Permon.
Though he dared not tell her his love, all his circle knew of it, and Barras at last said to him, “You should marry Madame de Beauharnais. You have a position and talents which will secure advancement; but you are isolated, without fortune and without relations. You ought to marry; it gives weight,” and he asked permission to negotiate the affair.
Josephine was distressed. Barras was her protector. She felt the wisdom of his advice, but Napoleon frightened and wearied her by the violence of his love. In spite of her doubts she yielded at last, and on the 9th of March, 1796, they were married. Shortly before, Napoleon had been appointed commander-in-chief of the Army of Italy, and two days later he left his wife for his post.
From every station on his route he wrote her passionate letters:
“Every moment takes me farther from you, and every moment I feel less able to be away from you. You are ever in my thoughts; my fancy tires itself in trying to imagine what you are doing. If I picture you sad, my heart is wrung and my grief is increased. If you are happy and merry with your friends, I blame you for so soon forgetting the painful three days separation; in that case you are frivolous and destitute of deep feeling. As you see, I am hard to please; but, my dear, it is very different when I fear your health is bad, or that you have any reasons for being sad; then I regret the speed with which I am being separated from my love. I am sure that you have no longer any kind feeling toward me, and I can only be satisfied when I have heard that all goes well with you. When any one asks me if I have slept well, I feel that I cannot answer until a messenger brings me word that you have rested well. The illnesses and anger of men affect me only so far as I think they may affect you. May my good genius, who has always protected me amid great perils, guard and protect you! I will gladly dispense with him. Ah! don’t be happy, but be a little melancholy, and, above all, keep sorrow from your mind and illness from your body. You remember what Ossian says about that. Write to me, my pet, and a good long letter, and accept a thousand and one kisses from your best and most loving friend.”
Arrived in Italy he wrote:
“I have received all your letters, but none has made such an impression on me as the last. How can you think, my dear love, of writing to me in such a way? Don’t you believe my position is already cruel enough, without adding to my regrets and tormenting my soul? What a style! What feelings are those you describe! It’s like fire; it burns my poor heart. My only Josephine, away from you there is no happiness; away from you, the world is a desert in which I stand alone, with no chance of tasting the delicious joy of pouring out my heart. You have robbed me of more than my soul; you are the sole thought of my life. If I am worn out by all the torments of events, and fear the issue, if men disgust me, if I am ready to curse life, I place my hand on my heart; your image is beating there. I look at it, and love is for me perfect happiness; and everything is smiling, except the time that I see myself absent from my love. By what art have you learned how to captivate all my faculties, to concentrate my whole being in yourself? To live for Josephine! That’s the story of my life. I do everything to get to you; I am dying to join you. Fool! Do I not see that I am only going farther from you? How many lands and countries separate us! How long before you will read these words which express but feebly the emotions of the heart over which you reign!...”