The town is not lighted. Every person who goes abroad at night must take a lantern with him. If he is caught wandering without a lantern by the guard, he is taken off without mercy to the nearest watch-house, where he must pass the night. The gates of the city are shut after sunset.
In proportion as I was charmed with the beautiful situation of Constantinople, so I was disgusted with the dirt and the offensive atmosphere which prevail every where; the ugly narrow streets, the continual necessity to climb up and down steep places in the badly-paved roads, soon render the stranger weary of a residence in this city.
Worse than all is the continual dread of conflagration in which we live. Large chests and baskets are kept in readiness in every house; if a fire breaks out in the neighbourhood, all valuable articles are rapidly thrown into these and conveyed away. It is customary to make a kind of contract with two or three Turks, who are pledged, in consideration of a trifling monthly stipend, to appear in the hour of danger, for the purpose of carrying the boxes and lending a helping hand wherever they can. It is safer by far to reckon on the honesty of the Turks than on that of the Christians and Greeks. Instances in which a Turk has appropriated any portion of the goods entrusted to his care are said to be of very rare occurrence. During the first nights of my stay I was alarmed at every noise, particularly when the watchman, who paraded the streets, happened to strike with his stick upon the stones. In the event of a conflagration, he must knock at every house-door and cry, “Fire, fire!” Heaven be praised, my fears were never realised.
CHAPTER III.
Scutari—Kaiks—The howling Dervishes—The Achmaidon, or place of arrows—The tower in Galata—The Bazaar at Constantinople—Mosques—Slave-market—The old Serail—The Hippodrome—Coffee-houses—Story-tellers—Excursion to Ejub—Houses, theatres, and carriages.
I chose a Friday for an excursion to Scutari, the celebrated burying-place of the Turks, in order that I might have an opportunity of seeing the “howling dervishes.”
In company with a French physician, I traversed the Bosphorus in a kaik. [{48}] We passed by the “Leander’s Tower,” which stands in the sea, a few hundred paces from the Asiatic coast, and has been so frequently celebrated in song by the poets. We soon arrived at our destination.
It was with a peculiar feeling of emotion that for the first time in my life I set foot on a new quarter of the globe. Now, and not till now, I seemed separated by an immeasurable distance from my home. Afterwards, when I landed on the coast of Africa, the circumstance did not produce the same impression on my mind.
Now at length I was standing in the quarter of the earth which had been the cradle of the human race; where man had risen high, and had again sunk so low that the Almighty had almost annihilated him in his righteous anger. And here in Asia it was that the Son of God came on earth to bring the boon of redemption to fallen man. My long and warmly-cherished wish to tread this most wonderful of the four quarters of the earth was at length fulfilled, and with God’s help I might confidently hope to reach the sacred region whence the true light of the world had shone forth.
