The costume of both sexes, among the lower orders, consists of broad trousers and long upper garments, and is remarkable for its excessive filth. The Chinaman is an enemy of baths and washing; he wears no shirt, and does not discard his trousers until they actually fall off his body. The men’s upper garments reach a little below the knee, and the women’s somewhat lower. They are made of nankeen, or dark blue, brown, or black silk. During the cold season, both men and women wear one summer-garment over the other, and keep the whole together with a girdle; during the great heat, however, they allow their garments to flutter unconstrained about their body.
All the men have their heads shaved, with the exception of a small patch at the back, the hair on which is carefully cultivated and plaited into a cue. The thicker and longer this cue is, the prouder is its owner; false hair and black ribbon are consequently worked up in it, so that it often reaches down to the ankles. During work, it is twisted round the neck, but, on the owner’s entering a room, it is let down again, as it would be against all the laws of etiquette and politeness for a person to make his appearance with his cue twisted up. The women wear all their hair, which they comb entirely back off their forehead, and fasten it in most artistic plaits to the head; they spend a great deal of time in the process, but when their hair is once dressed, it does not require to be touched for a whole week. Both men and women sometimes go about with no covering at all on their head; sometimes they wear hats made of thin bamboo, and very frequently three feet in diameter; these keep off both sun and rain, and are exceedingly durable.
On their feet they wear sewed stockings and shoes, formed of black silk, or some material like worsted; the soles, which are more than an inch thick, are made up of layers of strong pasteboard or felt pasted together. The poor people go barefooted.
The houses of the lower classes are miserable hovels, built of wood or brick. The internal arrangements are very wretched: the whole furniture consists of a worthless table, a few chairs, and two or three bamboo-mats, stools for the head, and old counterpanes; yet, with this poverty, there are always sure to be some pots of flowers.
The cheapest mode of living is on board a boat. The husband goes on shore to his work, and leaves his wife to make a trifle by ferrying persons over, or letting out the boat to pleasure parties. One half the boat belongs to the family themselves, and the other half to the persons to whom they let it; and although there is not much room, the whole boat measuring scarcely twenty-five feet in length, the greatest order and cleanliness is everywhere apparent, as each single plank on board is thoroughly scrubbed and washed every morning. Great ingenuity is displayed in turning every inch of space on board these small craft to advantage, and the dexterity is actually pushed so far as to find room for a tiny domestic altar. During the day all the cookery and washing is done, and though at the latter process there is no want of little children, the temporary tenant of the boat does not suffer the least annoyance; nothing offensive meets his eye; and, at the most, he merely hears at rare intervals the whining voice of some poor little wretch. The youngest child is generally tied on its mother’s back while she steers; the elder children, too, have sometimes similar burdens, but jump and climb about without the least consideration for them. It has often grieved me to the heart to see the head of an infant scarcely born, thrown from one side to the other with each movement of the child that was carrying it, or the sun darting so fiercely on the poor little creature, who was completely exposed to its rays, that it could hardly open its eyes. For those who have not been themselves witnesses of the fact, it is almost impossible to form an idea of the indigence and poverty of a Chinese boat-family.
The Chinese are accused of killing numbers of their new-born or weakly children. They are said to suffocate them immediately after their birth, and then throw them into the river, or expose them in the streets—by far the most horrible proceeding of the two, on account of the number of swine and houseless dogs, who fall upon, and voraciously devour, their prey. The most frequent victims are the female infants, as parents esteem themselves fortunate in possessing a large number of male children, the latter being bound to support them in their old age; the eldest son, in fact, should the father die, is obliged to take his place, and provide for his brothers and sisters, who, on their part, are bound to yield implicit obedience, and show him the greatest respect. These laws are very strictly observed, and any one infringing them is punished with death.
The Chinese consider it a great honour to be a grandfather, and every man who is fortunate enough to be one wears a moustache, as the distinctive sign of his good luck. These thin grey moustaches are the more conspicuous, as the young men not only wear none, but, as a general rule, grow no beard at all.
With regard to the social manners and customs of the Chinese, I am only able to mention a few, as it is exceedingly difficult, and, in fact, almost impossible, for a foreigner to become acquainted with them. I endeavoured to see as much as I could, and mixed on every possible opportunity among the people, afterwards writing down a true account of what I had seen.
On going out one morning, I met more than fifteen prisoners, all with a wooden yoke (can-gue) about their necks, being led through the streets. This yoke is composed of two large pieces of wood, fitting into one another, and having from one to three holes in them; through these holes the head, and one or both hands, are stuck, in proportion to the importance of the offence. A yoke of this description varies in weight from fifty to a hundred pounds, and presses so heavily upon the neck and shoulders of the poor wretch who bears it, that he is unable to convey his victuals to his mouth himself, and is compelled to wait till some compassionate soul feeds him. This punishment lasts from a few days to several months; in the latter case the prisoner generally dies.
Another description of punishment is the bastinado with the bamboo, which, when applied to the more tender parts of the body, very often, as early as the fifteenth blow, frees its victim for ever from all his earthly sufferings. Other more severe punishments, which in no way yield the palm to those of the Holy Inquisition, consist in flaying the prisoner alive, crushing his limbs, cutting the sinews out of his feet, and so on. Their modes of carrying out the sentence of death appear to be mild in comparison, and are generally confined to strangling and decapitation, although, as I was informed, in certain extraordinary cases, the prisoner is executed by being sawed in two, or left to die of starvation. In the first case, the unhappy victim is made fast between two planks, and sawed in two longitudinally, beginning with the head; and, in the second, he is either buried up to his head in the ground, and thus left to perish of want, or else is fastened in one of the wooden yokes I have described, while his food is gradually reduced in quantity every day, until at last it consists of only a few grains of rice. In spite of the horrible and cruel nature of these punishments, it is said that individuals are found ready, for a sum of money, to undergo them all, death even included, instead of the person condemned.