There were to be many other crusades, but none that expressed in the same way as these first three expeditions the united aspirations of Western Europe for the recovery of the land of the Holy Sepulchre. National jealousies had ruined the chances of the Third Crusade, and with every year the spirit of nationality was to grow in strength and make common action less possible for Europe.
There is another reason also for the changing character of the Crusades, namely, the loss of the religious enthusiasm in which they had their origin. Men and women had believed that the cross on their arms could turn sinners into saints, break down battlements, and destroy infidels, as if by miracle. When they found that human passions flourished as easily in Palestine as at home and that the way of salvation was, as ever, the path of hard labour and constant effort, they were disillusioned, and eager multitudes no longer clamoured to go to the East. The Crusades did not stop suddenly, but degenerated with a few exceptions into mere political enterprises, patronized now by one nation, now by another: the armies recruited by mere love of adventure, lust of battle, or the desire for plunder.
If Western Christendom had gained no other blessing by them, the early Crusades at least freed the nations at a critical moment from a large proportion of the unruly baronage that had been a danger to commerce and good government. England paid heavily in gold for the Third Crusade; but the money supplied by merchants and towns was well spent in securing from the Lion-Heart privileges and charters that laid the foundations of municipal liberty.
In France the results of the Second Crusade had been for the moment devastating. Whole villages marched away, cities and castles stood empty, and in some provinces it was said ‘scarce one man remained to seven women’. In the orgy of selling that marked this exodus lands and possessions rapidly changed hands, the smaller fiefs tending to be absorbed by the larger fiefs and many of these in their turn by the crown. Aided also by other causes, the King of France with his increased demesnes and revenues came to assume a predominant position in the national life.
Perhaps the chief effect of the Crusades on Europe generally was the stimulus of new influences. Men and women, if they live in a rut and feed their brains continually on the same ideas, grow prejudiced. It is good for them to travel and come in contact with opposite views of life and different manners and customs, however much it may annoy them at the time. The Crusades provided this kind of stimulus not only to the commerce of Mediterranean ports but in the world of thought, literature, and art. The necessity of transport for large armies improved shipbuilding; the cunning of Turkish foes the ingenuity of Christian armourers and engineers; the influence of Byzantine architecture and mosaics the splendour of Venice in stone and colour.
Western Europe continued to hate the East; but she could not live without her silks, spices, and perfumes, nor forget to dream of the fabulous wonders of Cathay. Thus the age of the Crusades will be seen at last to merge its failures in the successes of an age of discovery, that were to lay bare a new West and another road to the Orient.
XIII
THE MAKING OF FRANCE
Amongst those who took the Cross during the Second Crusade had been Louis VII of France and his wife, Queen Eleanor. They were an ill-matched pair, the King of mediocre ability, weak, peace-loving, and pious; Eleanor, like all the House of Aquitaine, to which she belonged, imperious, fierce-willed, and without scruples where she loved or hated. Restless excitement had prompted her journey to Palestine; and Louis was impelled by the scandal to which her conduct there gave rise, and also by his annoyance that they had no son, to divorce her soon after they returned home.