Heaven, called the ‘High’ in the Semitic languages, [91]
Hebrew Mythology became Jahveistic, [433–4];
its existence denied by Bunsen, [12–3]
Hebrew Myths did not grow into religion, [248–9];
but generally became history, [249], [255]
Hebrew national consciousness, its effect on the Myth, [251–4]
Hebrew national individuality aroused, [259]
Hebrew political centralisation confirmed Monotheism, [268]
Hebrews (ʿIbhrîm), the ‘Wanderers,’ [53];
show sympathy with Shepherds as against Agriculturists, [86–7];