denied by Bunsen to the Hebrews, [12–3]
Myths represent the daily phenomena of nature, [14];
outlive the stage of Civilisation which produced them, [77] et seqq.;
are interpreted in a theocratic sense, of pious servants of God, [273];
do not interest the Prophets, [309–10];
are converted from a polytheistic to a monotheistic form, [420]
Names of persons preserve myths, [24–5]
Naphtali, ‘with plaited locks,’ denotes the Dawn, [178–9];
grave of (according to Mohammedan tradition), at Kafarmandâ, [280]
National sentiment transforms Myths, [253]