Abram and Jacob, mythical ideas connected with these names not quite obsolete, [229]
Adam, grave of (according to Mohammedan tradition), on Mt. Abû Ḳu-beys, [280]
Agâdâ contains mythology, [29–32];
but must be used with caution, [32–34];
a hermeneutic law of the A., that ‘the intensity of a word’s sense increases with the enlargement of its form,’ [339];
etymologies in A., [337];
given even in opposition to others in the Bible, [339]
Agni, ‘fire’ and ‘God of fire,’ [367–8], [382], [386–9];
hidden, and brought back by Mâtariśvan, [369–70]
Agricultural civilisation, speculation on, [211–14]