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"How," it is asked, "could there be night and day and vegetation without a sun?"
And to this assault religion has had no answer.
Now, I can not but regard these opening chapters as a Mosaic work of ancient legends, dovetailed together in such wise that the true chronological arrangement has been departed from and lost.
It is conceded that in some of the verses of these chapters God is spoken of as Elohim, while in the remaining verses he is called Jehovah Elohim. This is very much as if a book were discovered to-day in part of which God was referred to as Jove, and in the rest as Jehovah-Jove. The conclusion would be very strong that the first part was written by one who know the Deity only as Jove, while the other portion was written by one who had come under Hebraic influences. And this state of facts in Genesis indicates that it was not the work of one inspired mind, faultless and free from error; but the work of two minds, relating facts, it is true, but jumbling them together in an incongruous order.
I propose, therefore, with all reverence, to attempt a re-arrangement of the verses of the opening chapters of the book of Genesis, which will, I hope, place it in such shape that it will be beyond future attack from the results of scientific research; by restoring the fragments to the position they really occupied before their last compilation. Whether or not I present a reasonably probable case, it is for the reader to judge.
If we were to find, under the débris of Pompeii, a grand tessellated pavement, representing one of the scenes of the "Iliad," but shattered by an earthquake, its fragments dislocated and piled one upon the top of another, it would be our duty and our pleasure to seek, by following the clew of the picture, to re-arrange the fragments so as
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to do justice to the great design of its author; and to silence, at the same time, the cavils of those who could see in its shocked and broken form nothing but a subject for mirth and ridicule.
In the same way, following the clew afforded by the legends of mankind and the revelations of science, I shall suggest a reconstruction of this venerable and most ancient work. If the reader does not accept my conclusions, he will, at least, I trust, appreciate the motives with which I make the attempt.