While this civilized, cultivated race occupied a part of the earth's surface, the remainder of the world was peopled by races more rude, barbarous, brutal, and animal-like than anything we know of on our earth to-day.
In the first place, I shall refer to the legends of mankind, wherein they depict the condition of our race in the pre-glacial time. If these statements stood alone, we might dismiss them from consideration, for there would be a strong probability that later ages, in repeating the legends, would attribute to their remote ancestors the civilized advantages which they themselves enjoyed; but it will be seen that these statements are confirmed by the remains of man which have been dug out of the earth, and upon which we can rely to a much greater extent.
First, as to the legends:
If I have correctly interpreted Job as a religious drama, founded on the fall of the Drift, then we must remember that Job describes the people overtaken by the catastrophe as a highly civilized race. They had passed the stage of worshiping sticks and stones and idols, and had reached to a knowledge of the one true God; they were agriculturists; they raised flocks of sheep and camels; they built houses; they had tamed the horse; they had progressed so far in astronomical knowledge as to have mapped out the heavens into constellations; they wrote books, consequently they possessed an alphabet; they engraved inscriptions upon the rocks.
But it may be said truly that the book of Job, although it may be really a description of the Drift catastrophe, was not necessarily written at the time of, or even immediately after, that event. So gigantic and terrible a thing must have been the overwhelming consideration and memory of mankind for thousands of years after it occurred. We will see that its impress still exists on the
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imagination of the race. Hence we may assign to the book of Job an extraordinary antiquity, and nevertheless it may have been written long ages after the events to which it refers occurred; and the writer may have clothed those events with the associations and conditions of the age of its composition. Let us, then, go forward to the other legends, for in such a case we can prove nothing. We can simply build up cumulative probabilities.
In Ovid we read that the Earth, when the dread affliction fell upon her, cried out:
"O sovereign of the gods, if thou approvest of this, if I have deserved it, why do thy lightnings linger? . . . And dost thou give this as my recompense? This as the reward of my fertility and of my duty, in that I endure wounds from the crooked plow and harrows, and am harassed all the year through? In that I supply green leaves to the cattle, and corn, a wholesome food for mankind, and frankincense for yourselves? "
Here we see that Ovid received from the ancient traditions of his race the belief that when the Drift Age came man was already an agriculturist; he had invented the plow and the barrow; he had domesticated the cattle; he had discovered or developed some of the cereals; and he possessed a religion in which incense was burned before the god or gods. The legend of Phaëton further indicates that man had tamed the horse and had invented wheeled vehicles.