[97] Even St. Pierre was alive to this danger (Projet, Art. VIII: in the English translation of 1714, p. 160):—“The European Union shall endeavour to obtain in Asia, a permanent society like that of Europe, that Peace may be maintain’d There also; and especially that it may have no cause to fear any Asiatic Sovereign, either as to its tranquillity, or its Commerce in Asia.”
[98] Bentham’s suggestion would be useful here! See above, [p. 79, note].
[99] The best thing for Europe might be that Russia (perhaps including China) should be regarded as a serious danger by all the civilised powers of the West. That would bring us nearer to the United States of Europe and America (for the United States, America, is Russia’s neighbour on the East) than anything else.
[100] Trade in barbarous or savage countries is still increased by war, especially on the French and German plan which leaves no open door to other nations. Here the trade follows the flag. And war, of course, among civilised races causes small nations to disappear and their tariffs with them. This is beneficial to trade, but to a degree so trifling that it may here be neglected.
[101] Cf. also the civil war of 1847 in Switzerland.
[102] See Werke, VII., p. 467.
[103] The other he knew was impossible. Peace within the state meant decay and death. In the antagonism of nations, he saw nature’s means of educating the race: it was a law of existence, a law of progress, and, as such, eternal.
[104] For a vivid picture of the material advantages offered by such a union and of the dismal future that may lie before an unfederated Europe, we cannot do better than read Mr. Andrew Carnegie’s recent Rectorial Address to the students of St. Andrews University (Oct 1902). Unfortunately, Mr. Carnegie’s enthusiasm stops here: he does not tell us by what means the difficulties at present in the way of a federation, industrial or political, are to be overcome.
[105] Professor D. G. Ritchie remarks that it is less an over-estimation of the value of peace than a too easy-going acceptance of abstract and unanalysed phrases about the rights of nations that injures the work of the Peace Society. Cf. his note on the principles of the Peace Congresses (op. cit., p. 172).
[106] The day is past, when a nation could enjoy the exclusive advantages of its own inventions. Vattel naively recommends that we should keep the knowledge of certain kinds of trade, the building of war-ships and the like, to ourselves. Prudence, he says, prevents us from making an enemy stronger and the care of our own safety forbids it. (Law of Nations, II. Ch. I. § 16.)