He learned his manners from them; and a more graceful band of literary desperadoes never existed. Nothing could exceed the savoir faire with which they scuttled the traditions and made the familiar virtues walk the fatal plank. And so it is that when we read Max Beerbohm today, the superb gallantry of his style suggests that he is going to commit a felonious assault upon our most treasured ideals. But he never does. You are stopped by a gun-shot across your bow, and you prepare for the worst. But the worst is merely a jolly invitation in a boyish voice to a game of marbles.
The combination is irresistible.... I am reminded of an authentic tale of the South seas. A band of wicked mutineers set their captain and officers afloat in an open boat, and sailed to Pitcairn Island, where they proceeded to live in the most Nietzschean fashion imaginable, enslaving the natives, taking their wives away from them, and living in fabulous luxury. They were a fractious lot, however, and they quarrelled among themselves, and shot each other up, and went insane and committed suicide, until the natives got tired of it, and revolted and killed them all—all except one gentle person who had got mixed up with the mutineers by mistake. He was not a Nietzschean; he believed at heart in all the old-fashioned virtues. And where the Nietzscheans had failed, he succeeded—so notably that when the island was rediscovered half a century later, he was ruling there in a little peaceful paradise, the Last of the Mutineers. There is something about gentleness, it would seem, that makes for survival. And I like to think that Max Beerbohm remains with us to tell the story of quaint, devil-worshipping literary mutineers like Enoch Soames, precisely because he cannot bear ever to press home the shining blade of his wit to its most deadly extent—because he does not really want to hurt anybody after all, not even Enoch Soames.
Photograph by Robert H. Davis
JOSEPH HERGESHEIMER
By Wilson Follett
I
When Mr. Knopf asked me to pay my brief respects to Joseph Hergesheimer, he must have been aware that I had not the material for an intimate portrait. He and my other readers must forgive me, then, if what I shall have to say tallies rather better with the exigencies of formal public criticism than with the more delightful convenances of this altogether jolly family party. After all, there is a certain advantage—especially for a person of amiably weak will—in knowing an author’s public aspects better than his private and personal. I cannot profess to be of those austere souls who can criticize the book of a friend as if he were not a friend, or, knowing and liking a man, can read or appraise his books uninfluenced by a charm which would still exist even if the books did not. Because of this distrusted weakness of my own temper, I insist on being glad that I never met or even saw Joseph Hergesheimer until “The Three Black Pennys” had become a solid part of my awareness of things—the things that do most richly signify. I never had any reason to think well—or ill—of this author until the Pennys and “Gold and Iron” had exerted their swift effortless compulsion. Even now, I can lay claim to no more than what the biographic essayist calls, in his standard idiom, a “literary friendship”—meaning thereby the occasional exchange of abysmally polite letters on purely impersonal subjects or personal subjects impersonally dealt with.
II
Yet even I have my one sufficiently quaint, sufficiently spicy reminiscence. And meet it is I set it down—partly because it seems too precious to die, even more because otherwise, as time shuffles the cards of our mortal anecdotage, it will be sure to turn up, with only the substitution of one name for another, as part of the mythos surrounding the late Jack London, or Richard Harding Davis, or some still flourishing nominee for an epitaph and an official biography.