The Story of the Woman's Party

by Inez Haynes Gillmore

I regard the concurrence of the Senate in the constitutional Amendment proposing the extension of the Suffrage to women as vitally essential to the successful prosecution of the great war of humanity in which we are engaged. I have come to urge upon you the considerations which have led me to that conclusion. It is not only my privilege, it is also my duty to apprise you of every circumstance and element involved in this momentous struggle which seems to me to affect its very processes and its outcome. It is my duty to win the war and to ask you to remove every obstacle that stands in the way of winning it.

I had assumed that the Senate would concur in the Amendment because no disputable principle is involved but only a question of the method by which the Suffrage is to be extended to women. There is and can be no Party issue involved in it. Both of our great national Parties are pledged, explicitly pledged, to equality of Suffrage for the women of the country.

Neither Party, therefore, it seems to me, can justify hesitation as to the method of obtaining it, can rightfully hesitate to substitute Federal initiative for State initiative, if the early adoption of this measure is necessary to the successful prosecution of the war and if the method of State action proposed in Party platforms of 1916 is impracticable within any reasonable length of time, if practicable at all.

And its adoption is, in my judgment, clearly necessary to the successful prosecution of the war and the successful realization of the object for which the war is being fought.

That judgment I take the liberty of urging upon you with solemn earnestness for reasons which I shall state very frankly and which I shall hope will seem as conclusive to you as they seem to me.

This is a peoples’ war and the peoples’ thinking constitutes its atmosphere and morale, not the predilections of the drawing-room or the political considerations of the caucus.

If we be indeed Democrats and wish to lead the world to democracy, we can ask other peoples to accept in proof of our sincerity and our ability to lead them whither they wish to be led nothing less persuasive and convincing than our actions. Our professions will not suffice. Verification must be forthcoming when verification is asked for. And in this case verification is asked for—asked for in this particular matter. You ask by whom?

Not through diplomatic channels; not by foreign ministers. Not by the intimations of parliaments. It is asked for by the anxious, expectant, suffering peoples with whom we are dealing and who are willing to put their destinies in some measure in our hands, if they are sure that we wish the same things they do.

I do not speak by conjecture. It is not alone the voices of statesmen and of newspapers that reach me, and the voices of foolish and intemperate agitators do not reach me at all. Through many, many channels I have been made aware what the plain, struggling, workaday folk are thinking upon whom the chief terror and suffering of this tragic war falls.

They are looking to the great, powerful, famous Democracy of the West to lead them to the new day for which they have so long waited; and they think in their logical simplicity, that democracy means that women shall play their part in affairs alongside men and upon an equal footing with them. If we reject measures like this, in ignorance or defiance of what a new age has brought forth, of what they have seen but we have not, they will cease to believe in us; they will cease to follow or to trust us.