DOMESTIC SERVICE

Since the disappearance of slavery, domestic service has taken on new forms—variable, oppressive—and now it seems likely to disappear altogether. The terms, Liberty, Equality, Fraternity, misunderstood by some, misconstrued by others, have created great disquietude in society. The servant of former days—the wage-earning man or woman—who formed an integrant part of the family, exists no longer, and those succeeding have changed the old ways and manners to the point of rendering them unacceptable—from the time when attachment disappeared before a false conception of liberty. So that to-day, amongst people of only moderate means, the lack of servants is becoming a serious problem, although changing fashions and the competition in “special lines of work” secures us assistance in much of our daily business.

We occupy ourselves with workmen’s dwellings, have honestly sought to secure better conditions for the poor; why should we not consider the case of those blocks of flats where the closeness of the quarters has become one of the principal hindrances to the “good and loyal service” so much appreciated by our forbears?

Servants in these days consider themselves as employees of a special kind, able to dictate their own terms and exempt from various duties. Their service, continuous and dearly paid, is no longer suitable except in palaces and large private houses.

In these they form a community of their own which is not, each member of it individually, every moment of the day in direct contact with the master and mistress. In such cases as these one scarcely realises the irritating position of servants with regard to their employers, and vice versa.

The question to be considered is that of small establishments and blocks of dwellings in large towns where, for the sake of greater accommodation, the employers’ and the servants’ quarters are close together, perhaps only divided by glass doors and thin partitions. Now, to ensure respect for the master and mistress in their private life, and willing obedience from the servants, distance in point of fact should be in proportion to distance in point of position and education.

“No great man is a hero to his valet,” says the proverb. This proverb is unfortunately true. It describes an evil which has grown to such a degree as to make domestic service in apartments impossible.

In America this question is almost completely settled. In England the example set by the United States is beginning to be followed. The Continent in its turn should evolve some practical expedient for the independence of both employer and employee.