By 1880 the remaining Chitimacha people were struggling for survival. Since they were too poor to own any of the large sugar plantations they worked on them during summer and harvest time for wages, some of them cut timber, manufactured baskets or raised small quantities of vegetables and sugar cane the rest of the year to supplement their wages. They were an impoverished remnant of the old culture.

In 1905 the Chitimacha fought a court battle to retain the last 505 acres of their once vast territory. An out of court settlement was made and they were given title to 280.36 acres of the disputed tract. This too was almost lost when the attorney in the litigation presented them a bill plus interest almost a decade later. However, Miss Sarah Avery McIlhenney, a wealthy philanthropist intervened and purchased the judgement on the land for $1450. She agreed to assign ownership to the United States government on behalf of the Chitimacha, therefore preventing the loss of the last of their land.

In response to Miss McIlhenney’s efforts government officials took an interest in the Chitimacha affairs for the first time. On May 8, 1916, Congress placed the land in trust for the benefit of the tribe and established a roll of all known living members. Only 60 members were named. However, they did not receive any actual government assistance until a reservation school was established in 1934.

Until the 1940’s they still relied upon traditional occupations because there were few job opportunities near the reservations. Many Chitimacha shuttled back and forth between the reservation and area lakes where fishing was good, while others lived out on the lakes. It took all day to get to the outlying lakes from the reservations in their “push-skiff” or pirogue.

World War II marked a general turning point in tribal history as returning war veterans infused the tribe with new ideas, enthusiasm and a desire to insure tribal identity for the future. On November 28, 1946 Chief Earnest Darden resigned as chief and urged the tribe to appoint someone to engineer the formation of a constitutional form of government, thus ending the traditional chief-type of rule that had existed since prehistoric times.

Through the years there were many obstacles to obtaining the education necessary for the Chitimacha to secure well paying jobs. Until recently those desiring a high school education had to attend the Haskell High School in Kansas. Since few tribesmen could afford to send their children to Kansas for a high school degree a cycle of low education and low paying jobs continued.

After World War II several Chitimachas began working in the oil industry on “in-shore” drilling crews and more were working “off-shore” operations by the early 1950’s. Their success soon attracted others to more middle income jobs and today there are Chitimacha working as mechanics, plant workers, carpenters, mental health directors, community health representatives and administrators and other such professions.

On January 14, 1971 the Chitimachas became members of the first organized tribe in the state of Louisiana to be recognized by the United States government.

They were also one of the founding members of the Inter-Tribal Council in May, 1975 and have continued to play an important role in the agency.

Chawasha