For us young fellows it was a rude beginning of real life when we found ourselves inside the great board fence and line of sentries which enclosed the rows of rough, wooden barracks. The members of our own company were indeed mostly neighbours, their faces were familiar, we had grown up together; yet never before had we been thrown into such intimate association. It is one thing to meet a man every day on the street or even at work; it is quite another to be compelled to bunk with him and take your breakfast out of the same camp-kettle. For the youth who had been kept in a glass case at home this experience was trying and often disastrous, but for the most of us it was wholesome. We learned our own hitherto-unsuspected faults, we discovered the good qualities of even our most faulty comrades, we saw human nature at close range.

Even the officers could not escape the influence of this enforced commingling. They had, indeed, separate quarters and their own mess; they stood also on a vantage ground of almost despotic authority, for from the moment when we were mustered into service we were subject to the same military law which governed the regular army. But drawn as our officers were from the same mass, knowing their men for old neighbours, often for intimate friends, frequently for those who had been at least their social equals they could not hold themselves far aloof, and few of them cared to do so. They could form no separate caste and this, perhaps, had its disadvantages; but for these there were certainly large compensations. It became necessary for an officer to prove his right to rank by qualities of leadership. The best officers were those who, without sacrifice of dignity kept a lively sense of comradeship with their men.

The work of drill began before we received either arms or uniforms, and from the very first we managed to go through with that essential of camp life, the evening dress parade. Then the grounds would be filled with spectators, mostly home friends: fathers, mothers, wives, sisters and sweethearts, bringing with them dainties to supplement what seemed to them the hard fare of camp. We lived well and were not a little spoiled in those days; and when we departed for the front, the mistaken kindness of those who loved us loaded us down with all sorts of knick-knacks for comfort and convenience. Though loath to part with these, our first marching days made us more loath to carry them. When a man's back becomes his only storehouse, he soon finds that riches do not consist in the abundance of the things which he possesses. Patent writing-cases, extra socks and mittens, "ponchos" for the shoulders, "havelocks" for the head, etc, etc, began to strew the road, and in a short time we were reduced to an absolutely socialistic equality in this world's goods. Whatever differences remained were those purely personal ones which can be discovered only by experience of each other's ways and characters.

In a regiment of a thousand men any extensive acquaintance outside one's own company comes slowly; yet many things served to bring us into fellowship. There was little clannishness, every man in blue was a comrade; yet, after all, each company was a family by itself, and in the company little coteries collected like the eddies in a river pool.

On the march two men usually tented together. In camp, when logs or brush were available, four could use their tent pieces to better advantage than two or three, and the camp was thus made more compact.

Men came together as tent-mates by a process of natural or social selection. They had been schoolmates or work-fellows in the same shop, perhaps they were related as brothers or cousins, or they had been near neighbours and old friends. So it was at first; but new experiences in toil and peril were often solvents out of which new associations crystallised. Kindred spirits found each other; more and more the company became a greater family within which lesser and more intimate families grew up. Sometimes there were disagreements which broke up first arrangements; but commonly a quiet, almost unnoticed attraction of affinity drew the final groups together in bonds seldom broken save by death or disabling wounds or sickness. A few of these soldierly friendships bind old men even to-day; many more are cherished by lonely survivors as memories too sacred for common talk.

When for months you and your comrade have slept at night under one blanket and shared each other's daily bread, even though it were but hard-tack; when you have learned to depend on him and he upon you for help in trouble or comfort in sickness; when together you have entered the hell of deadly battle—after which the first question would be: "Is Joe safe?" "Where is Sam?" "Is little Gus alive?"—when together you have suffered hunger, thirst, heart-breaking weariness; above all, when, huddled together in storm or cold you have had to endure long days of dreary, monotonous, comfortless idleness then you know what it means to live a common life with a fellow-man; and if he and you meet the test, then you know what friendship means.

In the routine of camp life the music of drum and fife was conspicuously audible. We were wakened at daybreak by the shrill tune of the reveille; the last sound at night was that of the drum perambulating the camp with "taps," commanding "lights out" and sleep; while all day long frequent summons to varied duties came by "call" of drum and fife. There was "sick call," which brought all the indisposed who were able to walk into forlorn squads to be conducted by the orderly serjeants to the surgeon's tent for treatment. Its absurdly merry notes seemed to say:

"Come to the Doctor's
And get your castor oil."

Then "guard call," inevitable as the day, but always unwelcome. Drill call or "assembly" meant simply our daily work. At dress parade, which closed the day's active duties, the band discoursed its most martial strains, and after supper we heard it once more in the pleasant tones of "retreat," and later of "tattoo" the music of which comes most impressively into recollection. From one camp after another the measured minor strains would sound forth; from near and far, from camps away beyond our sight, it would melt into distance, and then beyond the westward woods the artillery bugles would take it up until it died away with their mellow notes. It was the voice of the comradeship of a mighty, invisible host.