The first fifty years of this History passed away without much apparent advance. The attempt to supply additional room by providing two residence-halls in the city (Bridge Street and Back Lane) turned out a complete failure.[38] As the College grew richer by King James’ gifts of Ulster lands, the quarrels of the Fellows and Provost were increased by this new interest. They were also still constitution-mongering, and we do not find that the only Dublin man, Robert Ussher, who was Provost during this period, was more successful than the imported Cambridge men. Among the Fellows appointed, if we except the remarkable group of founders, not a single name of note appears save Joshua Hoyle, who came from Oxford, and who was afterwards Professor of Divinity, and Master of University College, Oxford. The rest supplied the Church of Ireland with some respectable dignitaries, but nothing more. We know that these things were weighing on the mind of the great Primate, who could remember the high hopes and the enthusiasm of Dublin when the College was founded. He was convinced that the Fellows wasted their energies in College politics, and that the Provost had insufficient powers to control them. Laud surely speaks the words of Ussher when he says that the College is reported to him as “being as ill-governed as any in Christendom.” Archbishop Ussher must have been determined to take from the Fellows the management of their own affairs, and entrust it to a Provost nominated by the Crown, administering Statutes fixed by the Crown, and only to be altered with its sanction. This great reform he carried out by having his friend Archbishop Laud appointed Chancellor, and so having a new Charter forced, in 1637, upon the College—the Caroline Statutes.[39] It was indeed a strong measure to take from the College its self-government, but it was done after due deliberation by wise men; and the results have certainly answered their expectations. It should, however, be added, in fairness to those who failed during the first 45 years to maintain order, that the Crown, while professing to give absolute liberty by Statute, had constantly interfered in appointments, and violated the privileges granted by Elizabeth. Nor indeed did the Caroline Statutes, which much internal evidence shows to be the work of Ussher as well as Laud, succeed forthwith. The experiment was baulked at the outset by the unfortunate appointment of Chappel as Provost, a famous logician, but a weak and not very honest man,[40] whose conduct was about to be impeached by the Irish Parliament, when the Rebellion of 1641 burst upon the land. Chappel was then Bishop of Cork, but had refused to resign the Provostship. Ten years of misery supervened, when Chappel and the next Provost, Wassington, fled home to England, when Faithful Tate and Dudley Loftus strove as vice-regents to hold together the affairs of the starving College; when the estates were in the rebels’ hands, the valuable plate was pawned or melted, Provost Martin dying of the plague which followed upon massacre and starvation:[41] the intellectual heart of Ireland suffered with its members, and responded to the agonies of the loyal population with sufferings not less poignant.
Nevertheless, the appointment of the Lord Deputy, Ormonde (a great benefactor to the College at the worst moment), as Chancellor is dated the 12th March, 1644. He was chosen to succeed Laud. The actual deed is now at Kilkenny Castle.[42] The appointment of the Chancellor was made by the Provost (Anthony Martin, Bishop of Meath) and a majority of the Senior Fellows. Ormonde came back with the Restoration, and in high favour.
The horror of civil war in England was added to make the cup flow over. Charles, Laud, and Ussher were too engrossed with their own troubles to promote the regeneration of the College which they had commenced, and so we find that this decennium of anarchy was only ended by the strong hand of Cromwell, who undertook to establish order in Ireland. The “crowd of Geneva” were accordingly established in the College; but justice must admit that Henry Cromwell as Chancellor, and Winter as Provost, behaved with good sense and zeal in promoting the interests of learning. They, of course, pressed home their doctrines upon the students; Winter called to the College zealous controversialists of distinguished piety;[43] private Christian meetings among the students were encouraged rather than official Chapels. Such of the former officers as acquiesced in these things—the Vice-Chancellor Henry Jones, who dropped his title of Bishop, and Stearne the physician—were continued for the sake of their learning. The care of outward neatness appears from the entries forbidding linen to be dried in the courts; they had washed it there long enough. The Provost undertook several journeys to the remote parts of Ireland, to recover the abandoned properties and collect the rents of the College. To the Commonwealth, moreover, is due the foundation (1652) of the School of Mathematics, which has since become so famous. This initial step was advanced by the bequest of Lord Donegal (1660), whose Lecturership is still known by his name.
When the Restoration supervened, Winter and his intimates were expelled as intruders, and a new governing body and scholars appointed. But as Cromwell had taken care to keep up the traditions of the College by continuing some of the previous Fellows, so the Government of Charles II. reappointed several men who had stood by the College all through the interregnum, and saved the continuity of its teaching. Above all, the framers of the well-known Act of Settlement took special care of the College, securing to it all the estates to which it had a claim, and even endowing the Provost with charges upon forfeited lands in the Archbishopric of Dublin. Provisions were made for the founding of a second College under the University; presently Dr. Stearne obtained a Charter for the College of Physicians at Trinity Hall, close to the Green, in connection with the College. Ussher’s books, which were still lying in Dublin Castle, though long since purchased by Cromwell’s soldiers for the College, were now formally handed over to it; and in every way its interests were fostered and promoted. The Duke of Ormonde as Lord Deputy, and also as Chancellor of the University, and Bishop Jeremy Taylor as Vice-Chancellor, may be regarded as the main movers in this policy; whether other secret influences were at work I have not been able to ascertain.[44] How firm and wise a friend of the College Ormonde was, appears from the following protest he made to the then Secretary of State. An Englishman had just been nominated to an Irish bishopric. “It is fit that it should be remembered that near this city there is an University of the foundation of Queen Elizabeth, principally intended for the education and advantage of the natives of this kingdom, which hath produced men very eminent for learning and piety, and those of this nation, and such there are in the Church: so that, while there are such, the passing them by is not only, in some measure, a violation of the original intention and institution, but a great discouragement to the natives from making themselves capable and fit for preferment in the Church, whereunto, if they have equal parts, they are better able to do service than strangers; their knowledge of the country and relations in it giving them the advantage. The promotion, too, of the already dignified or beneficed will make room for, and consequently encourage, students in the University, which room will be lost, and the inferior clergy much disheartened, if, upon the vacancy of bishopricks, persons unknown to the kingdom and University shall be sent to fill them, and be less useful there to Church and kingdom than those who are better acquainted with them.”[45] The scandalous policy of setting obscure and careless Englishmen to govern competent Irishmen, which reached its climax under Primate Boulter’s influence, has now veered round so completely that there is an outcry if an incompetent Irishman is not preferred to any Englishman, however competent. Both extremes lead to the same mischief—estrangement in sentiment from England, and in consequence narrow provincialism, which lowers the standard to be expected in important posts, by selecting the best local man, instead of the best man in Great Britain and Ireland, or even (for scientific appointments) in Europe.
But though the College was thus secured in ultimate material prosperity, there was for some years great difficulty in realising property, and we find elections postponed for want of funds in 1664 and 1666. A Fellow, William Leckey, was executed in Dublin for participation in the plot of 1663 against the King. Still worse, we still find in what Jeremy Taylor describes as “the little, but excellent University of Dublin,”[46] great poverty in profound scholarship. Two eminent men had indeed come out of Trinity College in this generation. Dudley Loftus and Henry Dodwell were second to none of their contemporaries in learning. Dodwell was offered a Chair at Oxford solely upon his general reputation. The catalogue of his and Loftus’ extant works is still astonishing. Loftus combined in him the blood of the talented adventurer Adam Loftus with the far sounder blood of the Usshers.[47] But these men would not or could not be Provosts—so that high office fell to such men as Seele, the son of a verger at Christ Church, esteemed highly by his contemporaries,[48] and Ward, who was of the old Loftus type, having come over from England, and obtained five great promotions, ending with the See of Derry, in which he died, at the age of 39! No wonder that clever lads sought their fortune in Ireland. Ward “was esteemed a person of fine conversation and of great sagacity in dextrously managing proper conjunctures, to which qualities his rise to so many preferments in so short a time was ascribed.”[49]
It was a very great improvement, and of great service to the College, when the Duke of Ormonde reverted again to Oxford, and brought over as Provost Narcissus Marsh, whose Library at S. Sepulchre’s still attests the learning and wide interests of the man. Like every Provost in those days, he was promptly advanced to the Episcopal Bench; the College then afforded a stepping-stone to the episcopal as it now does to the judicial Bench; and if its rulers are now usually very old, they were then very young. Marsh was only five years Provost before his promotion, and yet even in that short time he produced a lasting effect upon the College. What would such a man have accomplished in a lifetime of enlightened government! But he was essentially a student, and the duties of the Provost were not then, as they now are, compatible with a learned leisure.
January 167 8 9 .—Finding the place very troublesome, partly by reason of the multitude of business and important visits the Provost is obliged to, and partly by reason of the ill education that the young scholars have before they come to the College, whereby they are both rude and ignorant, I was quickly weary of 340 young men and boys in this lewd, debauched town, and the more so because I had no time to follow my dearly beloved studies.[50]
I have already noted that this enterprising Englishman was bent on promoting the study of the Irish language. Let me quote what Dr. Stubbs says—
“Among the Smith MSS. in the Bodleian Library is preserved a letter[51] from Marsh when Primate, in which he gives some account of the condition of the College during his residence as Provost. He was particularly anxious, as he states, that the thirty Irish-born Scholars, who then enjoyed salaries equal to those of the Junior Fellows, should be thoroughly trained to speak and write the Irish language. He desired that these should be a body from which the parochial clergy of Ireland might be recruited, in order that the people should have the ministrations of religion in their own language. The majority of the Natives knew nothing of the grammar of the language, and could make no attempt to read it, or to write it. In order to counteract this ignorance, Marsh determined that he would not elect to a native’s place any scholar who was not ready to learn the Irish language thoroughly, and that he would not allow them to retain their places unless they made satisfactory progress. To enable them to do this, he employed a converted Roman Catholic priest, Paul Higgins, who was a good Irish scholar, and who had been admitted as a clergyman of the Irish Church, to reside in his house, and to give instruction to the Scholars of the College,[52] at a salary of £16 a-year and his board. He had also the Church Service read in Irish, and an Irish sermon preached by Higgins in the College Chapel on one Sunday afternoon in every month, at 3 P.M. These services seem to have been open to the public; and we learn from Marsh’s letters that the ancient Chapel was crowded by hearers on the occasion of the Irish sermons, the congregation numbering as many as three hundred. We have no record of the continuance of these Irish services after Marsh ceased to be Provost.”