[38] At the moment that Sir William Brereton visited Dublin (July, 1635), the College and Church of the Jesuits in Back Lane, with its carved pulpit and high altar, had lately (1633) been annexed to Trinity College, and lectures were held there every Tuesday, Lord Corke paying for the Lecturer. Brereton also saw a cloister and Chapel of the Capuchins, which had been turned into S. Stephen’s Hall, in which 18 scholars of the College were then accommodated. It is remarkable that all attempts, whether promoted by the College or not, to shape the University of Trinity College according to the peculiar model of Oxford and Cambridge have failed.
[39] It is, indeed, rehearsed with great care in these Statutes that they are approved of by the Provost and Fellows, and imposed with their consent; but that consent was extorted by interfering with the appointment of Provost, and choosing Chappel to carry out the new policy.
[40] He was Milton’s College Tutor, and is said to be the Damœtas in Lycidas. All the histories tell the anecdote of his pressing his adversary in a public disputation at Cambridge so keenly that the unfortunate man swooned in the pulpit, when King James, who was present, took up the argument, and presently confessed himself worsted. This kind of subtlety may have enabled him to reconcile his various breaches of statute with his sworn obligations. His holding of the Bishopric and Provostship together was, however, openly sanctioned by Laud. His Latin autobiography gives us a picture quite inconsistent with the complaints of the Fellows and the resolutions of the Irish Parliament against him. It is a string of pious lamentations, e.g.—
“Jam quindecim annos corpus vix ægrum traho
Estque jubilæum hic annus ætatis meæ.
Subinde climactera nova vitæ meæ
Incipit et excutit reliquias dentium
Ante putrium, monetque mortis sim memor.”
[41] Martin seems to have been the best of the early Provosts. But he had special qualifications, being a Galway man, educated first in France, then at Cambridge, and then appointed a Fellow of the College, by competition, in 1610. Thus he added to his Irish blood and knowledge of the country a wide and various experience. But the terrible insurrection which swept over the land made these qualities of little import beside his moral strength. When driven from his Diocese of Meath, he was made temporary Provost, according to the petition of the Fellows, who found fault with Faithful Tate (Stubbs, appendix). He suffered further persecution from the Parliamentary Commissioners, but through all his adversities maintained the same constancy. “Is est qualis alii tantum videri volunt, et in humaniori literatura, et in vitæ integritate germanissimus, certe Nathaniel sine fraude.”—Taylor, p. 238.